Martin Luther King Memorial Inscription To Be Modified


The Martin Luther King Memorial in Washington, D.C., was unveiled on August 28, 2011. It has since proved hugely popular, with an estimated 1.5 to 2 million visitors in its first year. It has also proved controversial.

As Art Daily reports, several public figures complained about an inscription on the memorial that reads, “I was a drum major for justice, peace and righteousness.” The inscription is not in quotes because it’s actually a paraphrase of what King said. His actual words were, “If you want to say that I was a drum major, say that I was a drum major for justice. Say that I was a drum major for peace. I was a drum major for righteousness. And all of the other shallow things will not matter.”

Leading poet Maya Angelou told the Washington Post that the paraphrase makes King look like “an arrogant twit.” She went on to say that the civil rights leader was anything but arrogant and the paraphrase “minimizes the man.”

Now the full quote will be included. In September or October, after the summer tourist rush is over, two sculptors will change the quote.

The statue’s other inscription hasn’t caused any controversy. It reads, “Out of the mountain of despair, a stone of hope.”

[Photo courtesy Wikimedia Commons]

The Green Book: A Guidebook For The Age Of Segregation

It’s hard to imagine nowadays when the only limitations to travel are money, time and health, but for much of America’s history a large segment of the population had trouble traveling just because of the color of their skin.

During the days of segregation, most hotels were off-limits to African-Americans, as were other facilities like restaurants, movie theaters and campgrounds. Those that did allow blacks to enter had strict rules of segregation. Stopping at the wrong restaurant could lead a black family to being insulted or worse.

Yet a rising black middle class had just as much hunger for travel as anyone else. The problem was: how does one travel safely? One answer was “The Negro Motorist Green Book,” a guidebook that listed hotels and restaurants open to black people. While it wasn’t the only such guidebook, it was one of the most popular and long lasting. It was started by Victor H. Green in 1936 as a guide just for New York City, but soon expanded to include the whole country and eventually Bermuda, Mexico and Canada.

I’d never heard of this book until I saw it mentioned on the excellent website I’m Black and I Travel. I downloaded a free PDF of the 1949 edition from the University of Michigan website and found it a fascinating read. The book introduces itself as a resource “to give the Negro traveler information that will keep him from running into difficulties, embarrassments and to make his trips more enjoyable.”

Then come the listings. I took special note of places I used to live. Tucson, Arizona, only had one listing for a restaurant and no lodging mentioned. Columbia, Missouri, had a hotel and a tourist home, which was a private home that rented out spare rooms to travelers. The hotel has since disappeared and the land on which it stood is now taken up by an adult store and theater. The guesthouse is now a private residence. New York City, of course, had plenty of listings. The Harlem Renaissance was in full swing and the Harlem listings are longer than the listings for many states.

%Gallery-153462%Another city that has a sizable listing is Tulsa, Oklahoma. Only 28 years before, the thriving black neighborhood of Greenwood had been burned to the ground and hundreds of black people killed by a white mob in the worst race riot in American history. By 1949, numerous black-owned businesses had literally sprung from the ashes and got into “The Green Book.”

The advertisements open up a different era too. How long has it been since hotels boasted they had hot water and radios in every room? Only two national companies advertised in this edition: Esso, which was a leader in selling franchises to African-Americans, and Ford Motor Company, which placed an ad for its very cool 1949 convertible. Green also advertised his own reservation bureau, noting that a shortage of beds for black travelers made it essential to plan ahead.

There are also a couple of articles, including one on what to see in Chicago, highlighting its large black neighborhood as well as more general interest sights. Another article talked about Robbins, Illinois, which was of interest to the black reader since it was a prosperous town owned almost entirely by black people. The guidebook notes that with “no prejudice and restrictions” the community was able to boom. The article finishes: “It is worth the trouble to go out and take a look at what an experiment of an exhibition of what Negroes working together can do. Indeed, it would not be a bad idea to pitch in and help.”

One thing that struck me most about this book was the absolute lack of rancor. The problem of segregation is noted, and in a couple of places Green hopes for it to end one day, but there are no angry tirades against the injustice that black people were suffering. If I had been black in 1949, I doubt I would have been so charitable.

“The Green Book” is a sobering reminder of a sad time in U.S. history, and also a reminder that things occasionally get better – not 100% better, but time has seen a major improvement. Green stopped publication after 1964 after the passage of the Civil Rights Act. It is now a rare item and it’s not even clear if a copy exists for every edition. If you think you or your grandparents may have a copy tucked away in the attic, go check. It should be preserved.

Do you have memories of travel in the age of segregation? Tell us about them in the comments section!

[Photo courtesy University of Michigan]

Excavating Central Park’s forgotten village

Central Park is sometimes called the “lungs of New York City”. Locals and visitors alike come here to enjoy a bit of fresh air and greenery. The park was approved in 1853 in order to leave a green patch in the rapidly expanding metropolis. The city government took the land between 59th and 106th Streets, between Fifth and Eighth Avenues, by eminent domain. About 1,600 residents were paid for their property and forced to move by the summer of 1856.

While a beautiful park was born, its birth was the death of Seneca Village, a prosperous community of almost 300 people. Two-thirds of the population was black and it may have been the first community of middle-class black landowners is New York. The rest were white, many of them Irish immigrants. Of the village’s three churches, at least one was integrated.

Seneca Village was founded in 1825, two years before New York freed most of its slaves, and expanded quickly in the following few years. Living conditions downtown were unhealthy and property prices high (some things never change) so blacks with enough money were eager to move up to this area. The map, Columbia University, shows Seneca Village. Eighth Avenue is at the top of the picture. Seventh Avenue is at the bottom, with 82nd St. on the left and 86th St. is on the right.

Today archaeologists from the Seneca Village Project have finished the first-ever excavation of this historic community. After painstaking research through city records, they were able to locate the precise spots where many of the houses stood. They decided to excavate the property of two black residents: the yard of Nancy Moore, and the home of William G. Wilson. They found a wealth of nineteenth-century artifacts, including some porcelain imported from China, showing that some residents were quite well off. They even found a shoe that may have belonged to one of Mr. Wilson’s children.

If you’re heading to Central Park, check the project’s interactive map to see the history under your feet.

The n-word, the g-word and the hidden perils of travel

Living in Spain, I get a lot of questions about the United States. One of the most common, and certainly the most disturbing, is if it’s OK to use the N-word.

Let me just say from the outset that I think the term “N-word” is silly. By using it you immediately think of the word I’m trying not to say so, in a sense, I’ve actually said it. On the other hand, if I actually used the word n—–, Gadling would fire my ass, and they’d be right to.

N—– is getting more and more common on American TV shows that get broadcast here. The Wire uses it in almost every scene. Most Spaniards realize it’s a bad word, but are confused to hear it used on TV by whites and blacks alike. I’ve had to explain on more than one occasion that it hasn’t become OK. At least it isn’t OK with this white boy. I don’t think it’s OK for black people to use either, but they’re probably not interested in my opinion.

Now anybody with two brain cells to rub together knows TV isn’t reality, but if you’ve never been to a country before, TV is probably the main way you know about it. The average European has spent far more time watching American TV than talking to actual Americans. Like the guy I met in a bar who was about to go to the U.S. for the first time and used n—— during our conversation. He wasn’t a racist, he just thought the word was OK now. I’m glad I got to talk to him before he got his butt kicked.

I had a similar experience when I spent two months living in Harar, Ethiopia. I was researching a book on Ethiopian history and kept coming across a name for a tribe called the G—-. This word appears in many English-language books about Ethiopia, including many modern ones. One day I was chewing qat with my friend Mohammed Jami Guleid (harartourguide @gmail.com) a local guide and historian, in a small village near Harar. Casually I asked him, “Who are the G—-?”

Mohammed gave me a look like I had just farted in a mosque.”Where did you hear that word?” he asked in a low voice.

“It’s in a lot of books. Some mentioned that the G—- live around Harar.”

“We’re in an Oromo village!” he said, eyes wide.

“So?” I said, confused.

Mohammed shook his head and explained, “It’s an old term for Oromo given to them by the Emperor Menelik. Don’t use it. It’s very insulting. It’s the most insulting thing you can say.”

So insulting, in fact, that I’m not writing it here. Of course, Gadling wouldn’t fire me for using the G-word because the Oromo don’t have any political power in the United States, but respect is respect.

Menelik conquered Harar in 1887 and proceeded to starve the surrounding Oromo clans into submission. About half the population died. Needless to say, the Oromo don’t think very highly of Menelik, even though he’s a hero to many other Ethiopians because he smashed the Italian army at the Battle of Adowa in 1896. Different people see history differently because they experienced it differently. Something to remember the next time Black History Month rolls by.

So when preparing for a trip, it’s important to do your homework and understand the different ethnic groups in that country, otherwise you may inadvertently cause offense by saying something you heard on television, or in my case read in a bunch of history books written by people who should have known better!

If you’re going to Ethiopia and are worried about the G-word, drop me a line privately and I’ll fill you in on the word you can’t say. And if you write out the full word for n—– or G—- in the comments section, I’ll delete it as soon as I see it.

[Photo of Ice-T, who uses the n-word waaaaay too much, is courtesy Steve Rapport]

First all female African American flight crew makes history

I love good news from the aviation world – it really does bring a smile to my face amongst all the doom and gloom stories out there.

A good example of something great comes from regional carrier Atlantic Southeast Airlines. For the first time in history, a domestic US flight was staffed by an all female African American flight crew.

The 4 – Captain Rachelle Jones, First Officer Stephanie Grant, and flight attendants Diana Galloway and Robin Rogers probably did not know that they were about to make history when they boarded their flight from Atlanta to Nashville.

When the crew realized the importance of their flight, they were naturally quite excited, and captain Jones said ” this could be a first, so let’s be on our P’s and Q’s”.

ASA President Brad Holt issued the following statement: “Not only are these women gifted in their professions, but they set examples for young people across the country that with hard work, passion and determination, the sky is the limit.”

Atlantic Southeast Airlines has a special contact page, where you can leave your own message of congratulations to the crew of flight 5202.

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