Ancient palace discovered in Sudan


Archaeologists digging in the ancient city of Meroë in the Sudan have discovered what they believe is a palace dating to 900 BC.

The team discovered the building under the remains of a later palace. It’s believed to be the oldest building yet discovered at the site, which was once the capital of the Kingdom of Kush. Kush had several great cities and exported iron all the way to China. From 747-656 BC, the Kushites ruled Egypt as the twenty-fifth dynasty. The empire lasted from about 1000 BC to 350 AD before being conquered by the Empire of Axum in Ethiopia.

Meroë is one of the greatest archaeological sites in Africa. It has more than 200 pyramids, although they’re smaller than the largest Egyptian pyramids.

For a long time Meroë and Kush were understudied in favor of the more famous Egyptian civilization. Now scholars are beginning to realize that this Sudanese civilization contributed a lot to Egyptian culture.

Meroë is two-and-a-half hours north of Khartoum and it’s feasable to do in a long day trip. If you’re not going to the Sudan, the British Museum in London has a whole room dedicated to this civilization and its art.

Image courtesy Sven-steffenarndt via Wikimedia Commons

Harla: Ethiopia’s lost civilization


Eastern Ethiopia’s history is shrouded in mystery. Most archaeologists investigate early hominids like Lucy, the famous Australopithecus afarensis, or study the great civilizations of the north like Gondar and Axum. The east, though, is virtually unknown, and only enigmatic ruins and strange legends remain.

Scattered around eastern Ethiopia all the way to Somaliland and the Red Sea are the ruins of towns with large stone buildings unlike anything made by the modern Oromo and Somali peoples. These are the remnants of the little-known Harla civilization. Wanting to learn more, I contacted archaeologist, author, and Harar tour guide Muhammed Jami Guleid (guleidhr @yahoo.com). “Dake”, as everybody here calls him, helped me travel to Somaliland last year and is an invaluable resource for local culture and history. He knows everybody and he’s excavated Harla graves in Ethiopia’s Somali region and in Somaliland.

They were a race of giants, people say, and immensely strong. They’d perform amazing feats of strength like playing with balls made from the entire hide of a goat. A schoolkid we gave a lift to told us the Harla were three meters tall! This rumor probably came about because of their unusual graves. They’re long and thin, sometimes three or four meters long, although the skeletons in them aren’t unusually tall. The graves are usually covered with a layer of ash (probably from burnt offerings), the skeleton of a sacrificed cow, and below that a stone slab sealing the tomb.

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Harla skeletons are often buried with pots resting above their head. Inside the pots are black sand (why? nobody knows), necklaces of gemstones, and silver coins that are slightly smaller than a dime. There seems to be writing or designs on the coins but they’re old and poorly minted, and if they ever once said anything, they’re unreadable now. The necklaces are usually agate, but also ruby and amber. The style of the pots, coins, and jewelry are the same both in the mountains around Harar and in the Somali lowlands all the way to the Red Sea. This has convinced Muhammed Dake that the sites all belong to the same culture.

Legends say the center of this civilization was around Harar, which makes sense since it has the best land in the region. The kings of Harla were wizards who boasted about their powers. One said he’d make a river of milk between two mountains; another bragged he could make a sorghum plant that could be laid down and be used as a highway all the way to the Awash River, 150 miles away. Allah got angry at all this and destroyed them. A few Harla survived and fled to Kush in the Sudan, the site of another great civilization.

The Hararis are believed to be descended from the Harla. The closest Harla site to Harar is at the Oromo village of Harla, from which the civilization gets its name. We have no idea what the Harla called themselves. When Allah destroyed the civilization and the survivors fled to Kush, one woman stayed behind to found the modern town of Harla. With a population of about 2800, it’s a half-hour drive from Harar on a winding mountain road that offers sweeping views of the lowlands to the north.

When we arrived at the modern Harla I saw the Oromo there looked and dressed a bit different than other Oromo I’d met. The women didn’t wear the usual Western-style striped shirt that’s almost a uniform for Oromo women in this region. Was this a remnant of their different origins? It’s hard to say, but the modern residents of Harla say they’re of different origins than the rest of the Oromo. Over the years they’ve taken on Oromo customs and the Oromo language, but still consider themselves a distinct people.

Like everywhere else, Muhammed Dake seems to know everyone in Harla. Some of the villagers showed us the ruins. There are thick walls of stone cemented together with a type of plaster that’s still strong after centuries of weathering. Some remain standing above the height of a man, and one field is filled with a network of walls, showing the ancient town was a cluster of closely built structures. In one spot, a tree has grown up through a wall. Plants may be slow, but are almost unstoppable. This tree cracked through the tough Harla plaster and grew around the ancient stones, lifting them into the air as the tree grew. Now the building looks like it’s frozen in the middle of an explosion, its stones suspended several feet above the ground. The local kids love to climb this tree, using the Harla stones embedded in the wood as footholds.

Muhammed Dake believes the Harla people were pagan, judging from how they built their graves. They don’t look either Muslim or Christian. But the Harla village presents another mystery. At one ruin that looks constructed in the Harla style, a villager pulls away some bushes along one wall to reveal a niche. To confirm my suspicions he raises his hands and says “Allahu akbar” (God is Great). It’s a miqrab, the niche in a mosque that points the way to Mecca. And it does point the right direction. Is this mosque from the Harla times? If so, the Harla were the first Muslims in the region, predating the Harari people who can trace their roots back to the tenth century.

Or perhaps it’s a later ruin. So little is known about the Harla, and so little archaeological research has been done here, that for the time being all we have are legends of a race of giants who once ruled the land.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Exploring Ethiopia’s Somali region!