Eating And Drinking In Valencia: Fartons, Paella And Orange-Flavored Cava

A holiday in Spain is all about the food. Oh, and there’s the art, the nightlife, the beaches, the countryside, the beautiful people, but really it’s all about the food. It’s one of the great world cuisines, and as you eat your way around the country you find some amazing regional variations.

I’ve just spent the last three days chowing down in Valencia on Spain’s Mediterranean coast. Valencia is the name of both a region and that region’s largest city. Their cuisine is famous even among the Spaniards, not the least because the national dish paella originated in Valencia. The saffron-infused rice mixed with seafood or meat is a staple here, and Valenicans say they make the only true paella, all others being arroz con cosas (“rice with things”).

So is Valencian paella the only true paella? I don’t know, but it’s damn good. And it comes in many varieties that are hard to find elsewhere. The one shown here is pretty standard, in the sense of “awesome in the usual way.” If you notice, though, you’ll see that half the base isn’t rice but pasta. Valencia has long historical ties to Italy and I sense an Italian flair to a lot of the cooking here. Another paella I tried was Arroz de Señoret, in which the shrimp was already peeled. Sort of a lazy man’s paella.

%Slideshow-3070%Of course there’s plenty more on the Valencian plate. Another local delicacy is orxata, which is pronounced and looks like horchata from Mexico. While the Mexican drink can be made from many things, usually rice, the Valencian drink is always made with tigernuts. It’s often served with a farton. Once you stop snickering about the name (it took me a while) you’ll find it to be sort of like a glazed donut shaped like a bread stick. It’s good for dipping in the orxata.

In addition to local specialties, Valencia has plenty of what makes Spanish cuisine in general famous: good cheese, endless varieties of pork and, of course, the famous Valencian oranges.

Those oranges get put into a favorite local drink, agua de Valencia, which is a refreshing mix of orange juice and cava (Spanish champagne). It’s a perfect drink while sitting at an outdoor cafe on a hot day. Beware: many of the more touristy places charge hefty amounts for a pitcher of orange juice with only trace amounts of cava.

While the region of Valencia is not as famous for wine as regions such as Rioja, wine production is expanding and both their red and white whites are beginning to gain more respect and distribution. They’re also producing a large number of craft beers. The national beers in Spain are all mediocre lagers, perfectly good on a hot day but not satisfying for your typical beer snob. Now microbreweries are cropping up in Valencia and other regions and making pale ales, brown ales, bitters, wheat beers and all the other styles typically found in more northern countries.

So if you find yourself on Spain’s southwestern coast, check out Valencia. Your stomach will thank you.

Savoring The Kava Connection On Fiji

“You want some grog?” a 20-something Fijian man asks me. He’s very fit and is wearing nothing but surf shorts.

It’s 10 a.m. and he’s sitting with four other local guys on a linoleum floor around a faded wooden bowl the diameter of a large pizza. We’re in an elongated, sparsely decorated room with one wall made entirely of open, sliding glass doors and windows. Through the open spaces is a palatial, hammock-strewn wooden terrace, and beyond that blue water spreading to three or four small, fuzzy, green islets. The bowl is on four short, rounded wooden legs and is filled with what looks like dirty river water. I realize these guys are drinking kava, a narcotic beverage that’s as famous in the South Pacific for its calming effect and putrid taste as it is for its cultural and ceremonial significance.

I wasn’t expecting my first taste of Fijian kava to be in such a casual setting. In my head, kava is supposed to be enjoyed at a chief’s house with lots of etiquette in a grand cultural moment. Getting stoned at 10 a.m. doesn’t sound particularly appealing, either, but I say yes to the “grog” anyway. Who knows when I’ll get offered it again? After 15 years living in Tahiti, where they don’t drink kava, I’m ready to give it a go.

I take a seat around the bowl and say hello to everyone.

“High tide or low tide?” the guy at the head of the bowl asks me.

“Um, I don’t know. What does that mean?”

No one answers, but they all smile at me as I’m handed a coconut shell cup that’s half full. I’m not sure what the protocol is, but I remember my dad drinking kava with the locals when I came to Fiji with him as a kid, so I just do what I remember him doing. I clap once with cupped hands, say “Bula!” (an all-purpose word that means hello, cheers and welcome) and toss it back.

It’s not all that bad – a little bland actually. There’s a slightly bitter, almost medicinal aftertaste and a metallic tingly feeling lingers on my tongue. I hand back the empty coconut cup to the guy at the head of the bowl and he scoops out another coconut full to give to the next guy. Each person drinks in turn and they mostly clap but no one says “Bula!” I take another bowl in turn, then another.

“High tide,” I eventually learn, means a full cup. I start to opt for “low tide” (a small cup) so I don’t risk overdoing it.

We were supposed to leave to take a boat to another island at 11 a.m., but it’s soon well past noon and no one seems remotely interested in leaving the kava bowl. As for me, it’s as if “Fiji Time” has finally sunk in. I’m in no hurry at all and sitting here talking and laughing about nothing feels just about right. This isn’t a blurry drunk feeling, it’s just a sense that all is right in the world, that the beautiful ocean out the front door is moving in time with my breath and everyone on the planet is my brother. My mouth is also a little numb and my tongue feels half a size too big.

A few more people show up, some guitars come out and soon everyone is singing. Eventually we finish the big bowl, which then gets refilled. By 1 p.m. the second one is done too, so we make the difficult decision to finally leave this mellow scene and go to that other island. No one looks haggard or staggers when they stand up; in fact, I too feel pretty normal, just happier. Within an hour my kava high is gone and all that’s left is a little headache.

*****

After another week or so in the islands, it became clear that I didn’t have to worry about never getting offered kava again. It’s everywhere in Fiji. The most unlikely offering occurred when I was walking through a busy schoolyard and a few women who were moms of some of the students asked me in for a bowl. But unfortunately I never got to drink with a chief or experience kava with all the proper ceremony. I would have liked this too, but I still think I got to experience a part of what kava means in the culture: the aspect of sharing a drink with friends, being on the receiving end of great Pacific hospitality and getting a narcotic nudge into the headspace of the locals.

I bought a bag of kava to bring home to Oregon, a kava bowl, the sock to steep it in and even some coconut cups. Six months later, it’s all untouched in the cupboard. Perhaps I’m afraid that kava out of context would somehow taint my blue water island memories, but I continuously blame my home life’s busy schedule. Still, kava is all about slowing down and enjoying the moment, which is exactly what many busy Americans need – desperately. As I write this I’m imagining a day on a sunny Pacific Northwest river with friends, ukuleles and a big bowl of that wonderful murky tonic. Can “Fiji Time” work outside an island framework? I’m not sure, but even if it only gets my friends and me to that sunny riverbank, it will be worth it.