Museum Asks For Your Help Reassembling Medieval Cross

medieval
Replica of the stone, image courtesy WIkimedia Commons

The National Museum of Scotland in Edinburgh is asking for your help in reassembling an early medieval carved stone.

The Hilton of Cadboll Stone was carved in Scotland around 800 AD by the Picts, a mysterious people who have left little in the way of a written record but created some incredible art. The stone was carved shortly after the Picts converted to Christianity and includes one of Scotland’s earliest representations of Jesus.

This particular stone has had a rough time in the past 1200 years. At some unrecorded date it was snapped off from its base, then later defaced by Protestant reformers. In 1676, the Christian cross on one side of the stone was chipped off and replaced with an inscription commemorating a local man, Alexander Duff, and his three wives.

While one side is still impressive, as you can see here, it seemed the rest of the stone had been defaced beyond all hope of restoration until a recent excavation at the original site uncovered the stones’ base.Unfortunately it’s smashed into some 3,000 pieces, and that’s where you come in. The museum has put every piece through a 3D scanner and is launching a website where you can try your hand at reassembling it.

The project is part of the museum’s upcoming exhibition Creative Spirit Revealing Early Medieval Scotland, which will open October 25. It focuses on the Early Medieval period (around 300-900 AD), an time between Scottish and Viking influence and marking the arrival of Christianity and emerging powerful elites. The online reassembly will begin on that date at the special website Pictish Puzzle.

The museum is especially calling for gamers to help out because, they say, gamers are better at manipulating 3D images and finding patterns.

Might be a fun break from killing zombies.

VIDEO: What People In Jerusalem Wish For


When the news talks about the people of Jerusalem, it’s usually to highlight their differences. While those certainly exist, there’s more to it than that. People all have their own opinions and priorities and the folks living in Jerusalem are no exception. In this video, a group of Jerusalem residents are asked all the same question: if you had one wish, what would you wish for?

Their answers are surprising, and cut across religious, political and ethnic lines. There doesn’t seem to be any agenda to this video, as the divisive comments (some quite nasty) are left in along with the heartwarming ones. Naturally, many address the big issues, while some are tied up in their own affairs. This reflects my own experiences in Israel, where people range from good to bad to just plain ugly.

But mostly good, and that’s important to remember.

Visiting The Christian Community In Iraq

Christian Community in Iraq, Iraq, Iraq tourism, Iraq travel
Before Iraq was conquered by the Arabs in the seventh century, it was one of the oldest centers of Christianity in the world. Even after the Arab conquest, Christians made up a sizable minority of the population – sometimes tolerated, sometimes persecuted, but always surviving.

Now it’s facing its biggest threat in centuries.

The Christian Community in Iraq is a lot smaller than it was in 2003 when the Coalition invaded. During the occupation, radical Muslims claimed the Christians were helping the invaders and used this as an excuse to attack them. Churches and shops were bombed and individual Christians were murdered or told to leave on pain of death.

In an interview with the BBC, the priest at St Joseph’s Chaldean Church in Baghdad said that in the past nine years his parish has shrunk from 1,200 families to 300. The New York Times reports that before the war the Christian population was estimated to be as high as 1.4 million, and has now dropped to less than 500,000.

I met few Christians in my 17 days in Iraq other than some shopkeepers and the owners of a liquor store when I went on a beer run in Basra. I was anxious to see some of the early medieval centers of Christianity that make the country so important to Church history. The Christian community in Iraq is splintered into more than a dozen different churches, including the Assyrian Church of the East, the Syrian Orthodox Church, the Syrian Catholic Church, the Armenian Apostolic Church, and many more. Many of their rites and beliefs are from a markedly different religious tradition than what we are familiar with in the West.

Above is a photo of the entrance to Mar Mattai monastery, run by the Syrian Orthodox Church. Located in Kurdistan in the far north of the country, it sits on the slopes of Mt. Maqloub. It was founded in 363 A.D. by the Saint Mar Mattai and is thus one of the oldest monasteries in existence.

Much of the monastery is modern, with a few crumbling ruins dotting the slopes to hint at its long history. The assistant abbot welcomed us in careful, practiced English and told us how the saint converted Prince Behnam and Princess Sarah from paganism to Christianity. Sarah had been suffering from leprosy and was miraculously cured after her conversion.

%Gallery-172437%When their father King Senchareb found out, he had them put to death. He soon regretted his act, became a Christian himself, and as penance built Mar Behnam Monastery.

This monastery is much better preserved. Its stone interior is intricately carved in the style of the Atabek Emirate, which lasted from the 11th to the 13th centuries before being wiped out by the Mongols. The style is a strange one: a sort of mix of Turkish design with Christian symbolism and elements from ancient Assyrian art. See the gallery for some images, and there are more at this site. St. Behnam monastery survived the Mongol invasion and even managed to make a few converts. Some of the inscriptions in the crypt are in Mongolian.

Christian community in Iraq, Iraq, Iraq tourism, Iraq travelWalking through these two monasteries I could feel the absence left by the departure of so many from the community. We saw almost no one, and the monasteries felt more like museums than places of worship. Perhaps we just went on quiet days. Both are centers for pilgrimage, though, so I was hoping to meet and talk with pilgrims like I had at the Shia holy places. But it was not to be.

While the situation for Christians, indeed all Iraqis, has calmed down considerably in the past couple of years, the persecutions continue. Iraq has broken down along sectarian lines, with Sunni and Shia Muslims fighting it out and Christians being targeted by radical Muslims.

Being such a small minority, it’s difficult for the Christian community to defend itself. Government soldiers and police guard churches and monasteries, and man checkpoints at the edges of Christian neighborhoods, but as with sectarian attacks against Muslims, the terrorists often find a way to hit their targets.

There’s hope, though. As we studied the inscriptions in the crypt of St. Behnam’s monastery, I noticed our guide and one of our guards, both Muslims, lighting candles. I went over to the guide, who I knew to be a devout Shia, and asked him why he was lighting candles in a Christian holy spot.

“In my office there are a lot of Christian women. They asked me to light candles for them,” he replied as if it were the most natural thing in the world.

This man, who went off to pray every time we visited a mosque, saw no conflict with his faith in doing this or with working with Christian women. If his tolerance can become common enough to push out the intolerant radicals, the Christian community in Iraq may survive after all.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology and AK-47s.

Coming up next: “Kurdistan: The Other Iraq!”

[All photos by Sean McLachlan]

Naughty Women, Leafy Men And Shameful Anti-Semitism: Church Art The Church Would Rather Forget

http://commons.wikimedia.org/wiki/File:Kilpeck_Sheelagh_na_Gig.jpg
Historic European churches and cathedrals are high on many travelers’ to-see lists. People admire the soaring vaulted ceilings and richly colored stained glass windows. Look closer, though, and you’ll see things you weren’t expecting.

Like this lovely lady at the Romanesque church of Saint Mary and Saint David in Kilpeck, Herefordshire, England, shown here courtesy Wikimedia Commons. Yes, she’s doing exactly what it looks like she’s doing. And she’s not the only one. Sculptures of naked ladies spreading it for all to see decorate numerous churches. Most are in Ireland and smaller numbers can be found in England and continental Europe.

They’re called Sheela-na-gigs and nobody has any idea what they mean. It’s uncertain when they were made as the churches they’re found on date from several centuries and some Sheela-na-gigs appear to have been reused from earlier buildings.

So why were they put in churches? Some people like to see them as pagan survivals, although that fails to explain why church authorities would permit them in churches. A bit of support for this comes from the Royal Navy, of all things. An 18th century Navy ship was named Sheela-na-gig and in the ship’s listing the name is explained as a “female sprite.” Other researchers think they’re symbols of the sinful nature of women. While this is possible, it fails to explain why the women aren’t being shown in Hell or being punished by devils, as is typical of didactic church art.

%Gallery-167773%Another mystery is the Green Man. This is a face surrounded by leaves and buds. Sometimes greenery is coming out of the Green Man’s mouth. At first glance it appears to be a very pagan symbol. Indeed, a similar type of leafy face was common in Roman art but died out when Classical art died. The Green Man reappeared in church art in the 11th century. He became hugely popular in Victorian Britain, which celebrated both nature and Classical art.

Once again, we’re stuck for an explanation. Pagan symbol or co-opted Classical decoration? Perhaps a fertility symbol celebrating the abundance of spring in what was still a predominantly agricultural society? Like with the Sheela-na-gigs, the Church didn’t leave records as to why they appear in a religious building.

The motive behind another odd bit of church art is all too clear – the Judensau, or “Jew’s sow.” In this scene a large sow is being suckled by a number of Jews, identifiable by the conical hats they were forced by law to wear. Another Jew is shown lifting up the sow’s tail to lick its rear. Often a Semitic-looking Devil stands by watching in approval. This disgusting bit of anti-Semitism first appeared in medieval Germany and remained a popular church “decoration” for several hundred years. The image seems to be limited to German-speaking areas and is found on churches and cathedrals and occasionally secular buildings.

The Stadtkirche in Wittenberg has a famous example on the exterior wall, clearly visible from the street. Martin Luther mentioned it in one of his anti-Semitic writings: “Here on our church in Wittenberg a sow is sculpted in stone. Young pigs and Jews lie suckling under her. Behind the sow a rabbi is bent over the sow, lifting up her right leg, holding her tail high and looking intensely under her tail and into her Talmud, as though he were reading something acute or extraordinary, which is certainly where they get their Shemhamphoras.” In the last line, Luther is talking about the Hebrew term for the ineffable name of God, thus insulting their beliefs as well as their dignity.

In modern times a memorial plaque was put beneath it acknowledging that six million Jews were killed “under the sign of the Cross.”

Beauty In Wartime: The Italian Chapel In Orkney

Orkney, Italian Chapel
The remote Orkney Islands north of Scotland became important during both world wars. With German U-boats prowling the Atlantic, shipping between the United Kingdom and North America was diverted as far north as possible and passed by Orkney. The islands were protected by a series of bunkers and forts that can still be seen today.

The remote islands also proved to be a good place to put prisoners of war. Camp 60, on Lambholm, housed some 500 Italian soldiers captured during the North Africa campaign of World War II. They had a pretty good life considering the circumstances. By day they worked on building barriers between the islands to inhibit U-boat traffic, and in their spare time they built themselves a bowling alley and printed their own newspaper.

They were far from home, however, and still prisoners, so they needed some spiritual inspiration. Thus they got permission to convert two Nissen huts into a Catholic chapel. The prisoners quickly organized. Former artisans volunteered to decorate and paint the chapel, or devise candlesticks and a rood screen out of scrap metal and wood. Less skilled prisoners did the heavy work.

%Gallery-161322%One Italian POW described why the prisoners rallied around the project: “It was the wish to show oneself first, and to the world then, that in spite of being trapped in a barbed wire camp, down in spirit, physically and morally deprived of many things, one could still find something inside that could be set free.”

Check out the gallery to see this amazing little chapel – all that remains of Camp 60. It’s been lovingly preserved by the people of Orkney and regularly visited by the former prisoners and their families.

The above photo was taken by Gregory J. Kingsley, who obviously went on a nicer day than we did.

Don’t miss the rest of my series “Exploring Orkney: Scotland’s Rugged Northern Isles.”

Coming up next: “A Look Inside at a Scotch Whisky Distillery!”