St. Bride’s Church in London: a place to honor fallen journalists

by Sean McLachlan on

I am not a Christian. I have read the Bible twice and have attended the services of several denominations and remain unconvinced. Despite this, any time I’m in London I go to an old church off of Fleet Street to pay my respects.

Fleet Street used to be the center of London’s journalism industry and St. Bride’s was the journalists’ church. The newspapers have since moved away to less expensive neighborhoods but St. Bride’s still maintains its connections to the journalistic profession.

At this point I would usually launch into my historical song-and-dance and tell you how St. Bride’s was designed by Sir Christopher Wren, how its steeple may have inspired the shape of wedding cakes, and how there’s a Roman building in the crypt. None of that makes me go there. I go there because to the left of the altar is a memorial to journalists killed in the line of duty. A few candles illuminate photos and cards and a list of names. Yesterday two more names were added.

Marie Colvin and Remi Ochlik were killed yesterday in the besieged city of Homs, Syria, when the house they were staying in got shelled. They were both seasoned war correspondents. Colvin had lost the use of an eye while covering the Sri Lankan civil war in 2001. Both knew the dangers and both went to Syria anyway.

I was familiar with their work because I’ve been watching the carnage in Syria closely. I spent a wonderful month there back in 1994 enjoying Arab hospitality and seeing the country’s many historic sights. I was there when the dictator’s heir apparent Bassel al-Assad died in a car crash and the nation pretended to mourn. His younger brother Bashar now rules Syria and is ruthlessly suppressing his local version of the Arab Spring.

When I visited Hama, I learned how the al-Assad family leveled the city to quash resistance there back in 1982. Once the fighting started in 2011, I feared Hama would be leveled again. I was right about the massacre and wrong about the city. It’s Homs this time, or at least it’s Homs for the moment. Syria’s dictatorship would level every city it owns in order to stay in power.I never had the honor to meet Marie Colvin and Remi Ochlik. From their work I bet they were like the war correspondents I actually have met, with a deep love of humanity and a firm commitment to the truth. It would be presumptuous of me to put my job on a level with theirs, but it has taught me the same valuable lesson–that the majority of people around the world are good. Lots of folks believe that, but I know it to be true. I’ve had it proven to me over and over again in places my friends think I’m crazy to visit. Somaliland. Kurdistan. Palestine. Iran.

And Syria. The fighting and oppression and state-sponsored terrorism that Colvin and Ochlik gave their lives to reveal to the world do not diminish my estimation of the Syrian people one iota. The majority of Syrians are good, just as the majority of all people are good. And if you disagree don’t argue with me, argue with Anne Frank, who wrote the same thing in her diary while hiding out from the Nazis.

The news is so often negative that it’s easy for us to develop a negative view of the world and its many peoples. It’s important to remember, though, that those who travel the world for a living don’t share that view. Their travels have taught them better.

So when I’m back in London next month, this agnostic is going to St. Bride’s Church, not for a dogma I don’t believe in, but for an idea I do.

Photo courtesy St. Bride’s.

Interfaith tourism in Syria

by Sean McLachlan on

Who says the Middle East has to be a place of religious tension?

Not the worshipers at Deir Mar Mousa monastery. This medieval Christian monastery is a pilgrimage center for Christians and Muslims alike thanks to an open policy of worship and tolerant religious discussion.

Christians make up about ten percent of Syria’s population and there are churches in many cities, like the one in Hama pictured here. Byzantine monasteries dot the countryside, although most have been empty for centuries.

Deir Mar Mousa is located atop a rugged hill in the desert fifty miles north of Damascus. Long abandoned, its buildings and historic frescoes were restored over the past two decades and it’s now open to all. Pilgrims are welcome to stay the night for free in a stone hut in exchange for light work such as cleaning the dishes. Much of the pilgrims’ time is spent participating in long, patient discussions with people who believe differently than they do. Sounds a bit like the Golden Temple in Amritsar.

You don’t have to be of a particular religion or indeed any religion to stay, but getting there is a bit complicated and you’ll need some basic equipment. Instructions are on the monastery’s website.

The monastery is run by the Jesuit priest Rev. Paolo Dall’Oglio and a group of monks, nuns, and lay volunteers. This group has taken a vow of poverty, chastity, and obedience like in most monastic communities, but unusually they have also dedicated themselves to “being in service and love for the Muslim world.” People gather regularly for prayer meetings that involve silent meditation, multilingual services, and interfaith discussion.

Father Dall’Oglio explains his life’s work by saying, “Jesus loves Muslims, the same Jesus who is alive in me.”

When speaking with the New York Times for a recent article, he put it more simply.

“We’re all in this together.”

Creation Museum: Where People and Dinosaurs Meet

by Jamie Rhein on

First of all, I love Kentucky. I really do. I was born there. I have family still there, but here’s a museum that I’m just not too sure about and it happens to be near where my relatives live. Already there’s controversy and I almost hesitate to bring it up, but here it goes, The Creation Museum opens tomorrow just south of Cincinnati. The Web site’s heading says, “Prepare to Believe.” This is an opposite look at natural history than the one depicted in my La Brea Tar Pits post.

The museum is not just a rinky-dink operation either. This is a mega-bucks attraction, as in $27 million, to highlight how the Bible is word for word true. For example, according to the word for word translation of the Bible all animals were created on the 5th and 6th day, dinosaurs included. That means that humans and dinosaurs really did live at the same time. The Creation Museum shows just what that looked like. Just think what this means for Walt Disney Productions.

To help visitors prepare to believe and connect dots between then and now, Old Testament favorites like Noah’s Ark are depicted in life-like form. If you ever wondered how the animals got off the ark this might help you out. The museum also has all the bells and whistles of visitor interaction as part of the walk-through displays. The photo is of the main exhibit hall where a 40-foot tall aninimatronic sauropod dinosaur is grouped with several others.

In Ohio, Indiana and Kentucky scientists are busy with protests since the fear is that kids, like my 5-year old son who would be enamored with this place, might have their scientific lens destroyed. For the creators of the museum, one of them a former Universal Studios director, it seems to me, that is part of the point. One of the things I appreciate about this place is that the museum says upfront what it is. The main theme is “The Bible is True from Genesis to Revelation.” This isn’t a bait and switch operation. You may not believe what you see, but you won’t be surprised by it either.