Should Muslim women be allowed to wear a full-face veil through airport security? At least one prominent British politician believes the answer is no.
During a larger debate about the appropriateness of the burqa, U.K. Deputy Prime Minister Nick Clegg admitted that while he was uneasy about banning full-face veils throughout society, “it is perfectly reasonable for us to say the full veil is clearly not appropriate” going through airport security.A quick Google search didn’t reveal an estimated number of women who wear the face-covering headdress, but most experts believe it to be just a fraction of the world’s female Muslim population.
However, the incident appears to have been a one-time mistake, albeit one that the Canadian transport minister called at the time “deeply disturbing.” In the U.S., Muslim women can keep their head coverings on while going through security, although Homeland Security reserves the right to do “additional screening,” according to the TSA’s website.
If needed, the women will be taken to a private screening area, where a female TSA agent will remove the veil. The agent can then search it for contraband, if warranted. However, most women opt to uncover their face at the security checkpoint rather than going to a screening area, and immediately cover it again afterward.
Should full-face burqas be banned in airports or is the furor much ado about nothing?
Every now and then in my travels I find a spot where I want to stop for a while. Damascus, Harar and the Orkney Islands have all captured my imagination because of their rich culture and laid back atmosphere.
Damascus is lost, sucked into the maelstrom of a country intent on destroying itself. Harar and Orkney are far away. So I’m lucky to have discovered Tangier, Morocco, less than an hour’s flight from my home base of Madrid.
Set in a broad bay next to the Strait of Gibraltar, it’s been an important spot since ancient times. On a high hill stands the Casbah, once the domain of the Sultan but now an exclusive neighborhood for rich Moroccans and an increasing number of expatriates. Below lies the medina, a jumble of houses and labyrinthine streets that are home to shopkeepers and laborers. There’s also a sprawling new city thanks to the booming port.
Tangier is a fascinating city. You can see all the tourist sights in two days and spend the rest of your life figuring the place out. Tangier has one of the most mixed populations I’ve seen. Arabs rub shoulders with Berbers from the Rif, Sahrawis from Western Sahara, and an increasing number of Senegalese and other migrants from sub-Saharan Africa. The men dress in everything from the traditional djellaba to T-shirt and jeans; the women in everything from the niqab to miniskirts. There’s also a long-established expat population of French, Spaniards and British.
This ethnic alphabet soup means you hear half a dozen languages as you walk down the street. The local Arabic is called Darija and is distinct enough that my rusty Levantine Arabic is almost useless. Berber is often heard too. If you don’t speak either of these languages, chances are that any individual Moroccan will speak French, Spanish or English, or perhaps all of them. I’ve never met an African who spoke fewer than three languages.
It’s often hard to know which language to use first. I generally start conversations in Spanish because that’s more widely understood than English, although one young guy immediately switched to English and asked, “Why are you speaking Spanish if you’re from an English-speaking country?” Conversations often slide from one language to another. This is a place where you can end up using four languages just asking a waiter for a cup of tea!
Speaking of tea, sitting in a cafe with a cup of Moroccan mint tea (cloudy with sugar and with the mint leaves still floating in the water) is the best way to see Tangier. The locals love to relax with friends and watch the world go by. My favorite place to sit is the Petit Socco, a small square in the center of the medina through which everyone seems to pass. Not far off and outside the old city walls is the Grand Socco. It’s even more lively but the blaring traffic makes it less relaxing.
You won’t have to sit long before you’ll get in a conversation with someone. Moroccans are very social and you can learn a lot about life in their country by spending a couple of hours lounging in a cafe. I’ve been treated to everything from Berber tales of spirit possession to catty gossip from longtime expats.
Tangier used to have a bad reputation for hustlers and touts. They’ve been mostly cleaned out in recent years although you’ll still have young guys coming up to you asking to be your guide. A polite “no” will work if repeated two or three times. This doesn’t work in Marrakesh or Fez! Once you’ve been around a couple of days they’ll all recognize you and stop asking.
There are other advantages to staying for a while. Most visitors spend only a day or two in Tangier, or come as day trippers from Gibraltar or Tarifa and disappear after a few hours. The locals quite understandably see these people only as sources of money. Once the folks in Tangier have seen you around for a few days they start getting curious. Soon you’ll get to know the people who hang out at your regular cafes. The kids will start following you to get English lessons. You’ll start getting invitations for lunch or parties or day trips.
This, of course, works most places. What makes Tangier special is the diverse range of people to meet and the vibrant feel to the place. It’s a place of constant movement. People come here to make their fortunes or to use the city as a launchpad to get to Europe. It’s welcoming to newcomers because so many people are newcomers. You’ll meet a lot of interesting people with interesting dreams in Tangier and to become part of the scene in this endlessly interesting city requires only a bit of time and an open mind.
A team from UNESCO has visited Timbuktu in Mali to make its first on-the-ground assessment of the damage caused by last year’s occupation by the Islamist group Ansar Dine (Defenders of Faith).
The group took over Timbuktu in April 2012 and imposed a harsh form of Shariah law. Believing the city’s famous shrines and medieval manuscripts to be against Islam, even though they were created by Muslims, they began to destroy them. Early this year a coalition of Malian and French forces pushed Ansar Dine out of the city and into the northern fringes of the country, where they remain a threat.
Now that the situation has temporarily stabilized, UNESCO sent a team to investigate the damage. They had some grim findings. While recent reports stated that the damage wasn’t as bad as originally thought, that turns out not to be true.
Expedition leader Lazare Eloundou Assomo of UNESCO’s World Heritage Centre said, “We discovered that 14 of Timbuktu’s mausoleums, including those that are part of the UNESCO World Heritage sites, were totally destroyed, along with two others at the Djingareyber Mosque. The emblematic El Farouk monument at the entrance to the city was razed. We estimate that 4,203 manuscripts from the Ahmed Baba research center were lost.”
Thousands of other manuscripts were taken away from Timbuktu before the Islamists could get their hands on them. Most are now in the capital Bamako. While this saved them, Mr. Assomo told the BBC that they need to be returned to the controlled environment of the research center before the humid rainy season sets in and causes damage to the fragile pages.
Pope Francis has beatified a long list of religious figures in the first creation of saints of his papacy, the Guardian reports. Included in this list are the 813 Martyrs of Otranto. These were victims of a massacre in the southern Italian town in 1480 when Ottoman soldiers beheaded them for refusing to convert to Islam.
It was common in Medieval and Renaissance Europe to display the remains of martyrs and saints, and the Martyrs of Otranto were no exception. They are on display in a huge ossuary in the Cathedral of Otranto. It’s a fitting home since many Otranto residents took shelter in the cathedral during the Ottoman attack on their city. Eventually, the Ottomans broke in, took away the people and turned the cathedral into a stable. The cathedral was reconsecrated the following year when the Italians recaptured Otranto.
The cathedral, first consecrated in 1088, has more to offer than the arresting sight of hundreds of bones stacked up on a wall. The floor is covered with one of the most impressive medieval mosaics in Europe – a complex 12th-century work of art showing Biblical scenes, Heaven, Hell and the Garden of Eden. There are also traces of early frescoes on the wall, a gilded ceiling and some fine Gothic tracery.
When the news talks about the people of Jerusalem, it’s usually to highlight their differences. While those certainly exist, there’s more to it than that. People all have their own opinions and priorities and the folks living in Jerusalem are no exception. In this video, a group of Jerusalem residents are asked all the same question: if you had one wish, what would you wish for?
Their answers are surprising, and cut across religious, political and ethnic lines. There doesn’t seem to be any agenda to this video, as the divisive comments (some quite nasty) are left in along with the heartwarming ones. Naturally, many address the big issues, while some are tied up in their own affairs. This reflects my own experiences in Israel, where people range from good to bad to just plain ugly.
But mostly good, and that’s important to remember.