On a steep hill overlooking the Vale of Sparta in southwestern Greece stands the last capital of the Roman Empire.
In 395 AD, beset by enemies, the empire split into western and eastern halves. The Western Roman Empire was soon overwhelmed. The east flourished. Its capital was at Constantinople, modern Istanbul. Known as the Byzantine Empire, it developed a distinctive style of art and architecture and protected the Greek Orthodox Church of its citizens.
Byzantium declined as civilizations always do, and suffered a serious blow during the Fourth Crusade in 1204. The Crusaders, who had originally set off to retake Jerusalem from the Muslims, decided to capture Constantinople instead. With its capital gone, Byzantium shattered into three small states. Byzantine art and the Greek Orthodox Church survived.
The Crusaders built an imposing castle on the summit of a hill overlooking the Vale of Sparta, one of a number of fortresses to protect their new domains. That didn’t work. The Byzantine emperor Michael VIII Palaeologos recaptured Constantinople and steadily pushed the Crusaders out of the lands they had conquered. The castle at Mistra was handed over to the Byzantines in 1262 and a fortified city gradually began to take shape around it. Mistra became the regional capital of the Morea, as the Peloponnese was then called.
The Palaeologian dynasty was the last to rule the Roman Empire. It was a time of political and economic decline, with the Turks pushing in from the east, the Venetians dominating trade, and numerous other enemies nibbling away at the borders. Morea was one of the last wealthy regions of Byzantium and despite the empire’s troubles witnessed a renaissance in art, learning, and culture.
Mistra is only seven kilometers outside of Sparta. It’s an easy walk but I was anxious to start my visit and so I took a taxi and decided I’d walk back through the olive groves. After a week of cloudy, cold weather, the sky had cleared and the air was cool and pleasant. The winding road up the hill is dominated by the massive town wall. Passing through the gate, I found myself walking along steep, narrow lanes between the remnants of homes, palaces, and churches. Several of these Orthodox houses of worship are still open.
These churches are deceptive. On the outside they are prettily made with patterned brick and a series of small domes and half domes around a large central dome. It’s inside that they show their true splendor. Frescoes cover the walls, domes, and pillars. Every available space is decorated with Biblical scenes and images of Christ, the Virgin Mary, and the saints, all painted in a rich but somber style.
%Gallery-146699%Mistra isn’t entirely a ghost town. A small nunnery called the Pantanassa is a miniature town inside the larger one. Men are allowed in to see its medieval church. When I arrived, one of the sisters, garbed all in black, was sweeping the sun-bathed courtyard while several cats lounged nearby. It was a perfect photo that of course I was too respectful to take. The church was built in 1428 and its rich frescoes show what a cultural high point the Palaeologian Renaissance was. The ground-floor frescoes are from the 17th and 18th centuries and represent a continuation of the art and ideas that made Byzantium great.
Back outside, I wended my way through the maze of little streets and came to the summit and its Crusader castle. Climbing to the top of the tallest tower, I looked out and saw the Vale of Sparta lay spread out beneath me, with the ancient ruins and modern city both visible. Behind me rose the snow-capped Taygetus mountains.
Of all Mistra’s medieval buildings, the most evocative is the church of St. Demetrios. Some scholars theorize this church may have been the site for the coronation of Constantine XI Palaeologos in 1449, the last emperor of Byzantium, and therefore the last emperor of Rome. He had served as Despot of the Morea while his older brother was emperor and lived in the palace at Mistra. It’s easy to imagine him here, with the images of Christ, Mary, and the saints looking down at him through the dim candlelight light as the priests sang their Orthodox hymns.
It must have been a glorious coronation and a sad one. Fears of usurpation from his other brothers meant the ceremony had to be rushed, and done in this provincial capital rather than the glorious church of Hagia Sofia in Constantinople. Even the crown showed Byzantium’s faded glory. The bankrupt Palaeologoi had long since hawked the crown jewels to the Venetians. Now the rightful heirs to the Roman Empire wore crowns of glass.
Besides the Morea and Constantinople, there was little left of Byzantium. The Ottoman Turks were closing in and in 1453 they made their final assault on Constantinople. The siege was a grueling one and it took the Turks weeks to pound the thick city walls into rubble with their cannon. In the final assault, the Emperor Constantine fought alongside his men and fell with them. He could have escaped. He could have made a deal. Instead he died fighting so that sad shadow of the Roman Empire would go down in glory.
But still Rome did not die. After the fall of Constantinople, the Ottomans spent time consolidating their position. Mistra survived until 1460 as the capital of the last free lands of Byzantium, and thus in a very real sense the last capital of the Roman Empire. Trebizond, a strip of territory on the south shore of the Black Sea, lasted another year, but that state had seceded from the empire before Constantinople was captured by the Crusaders and thus cannot be considered a part of it.
In the 15th century it was obvious to everyone that Byzantium’s days were numbered. Many Byzantine scholars and artists fled for safer havens. The favorite destination was Italy, where local rulers welcomed their learning and didn’t care much that they were Orthodox rather than Catholic.
These scholars brought with them books and a knowledge of Greek, Arabic, astronomy, history, philosophy, geography, and much more. They brought with them translations of the Classical authors of ancient Greece and Rome. Wealthy Italians, hungry for knowledge and for a model to inspire their own flowering culture, eagerly read these books and attended the lectures of Byzantine scholars. The influx of Byzantine learning was one of the major factors that led to the Italian Renaissance and the foundations of humanism and modern Western thought.
The torch had been passed.
Don’t miss the rest of my series: Our Past in Peril, Greek tourism faces the economic crisis.
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