Should Muslim women be allowed to wear a full-face veil through airport security? At least one prominent British politician believes the answer is no.
During a larger debate about the appropriateness of the burqa, U.K. Deputy Prime Minister Nick Clegg admitted that while he was uneasy about banning full-face veils throughout society, “it is perfectly reasonable for us to say the full veil is clearly not appropriate” going through airport security.A quick Google search didn’t reveal an estimated number of women who wear the face-covering headdress, but most experts believe it to be just a fraction of the world’s female Muslim population.
However, the incident appears to have been a one-time mistake, albeit one that the Canadian transport minister called at the time “deeply disturbing.” In the U.S., Muslim women can keep their head coverings on while going through security, although Homeland Security reserves the right to do “additional screening,” according to the TSA’s website.
If needed, the women will be taken to a private screening area, where a female TSA agent will remove the veil. The agent can then search it for contraband, if warranted. However, most women opt to uncover their face at the security checkpoint rather than going to a screening area, and immediately cover it again afterward.
Should full-face burqas be banned in airports or is the furor much ado about nothing?
When people think of Iran, dating isn’t the first thing that comes to mind. It’s a conservative country with a strict form of Islamic law. Natural urges are unconquerable, though, and young people will always find a way to hook up. This video from Alessio Rastani describes how the young and well-off find love in Tehran, Iran’s capital. Rastani talks with his cousins, who live there, about how to go about it and what Iranian women are looking for in a man.
This is nothing new. When I was in university back in the ’90s, one of my friends was an Iranian woman studying in the U.S. She told me that when she was in a girls’ high school, guys would hang out in front of the gate at the end of the day and throw little balled up pieces of paper onto the ground with their phone numbers on them. If you liked the guy, you picked up the piece of paper and called.
She was strictly Muslim, so talking was all she did. She liked one guy enough that she got permission for him to come over. After a few visits, her parents left them alone together. The first time this happened they sat together and talked for a couple of hours. After he left, her mother came out from the next room and said she’d been listening the whole time and was proud that she had been a good girl. My friend replied, “What did you expect me to do!?”
For her, you could be a good Muslim and still have fun.
Check out Rastani’s YouTube channel, HelloIranTV, for more great videos about life in Iran.
Travel broadens the mind, at least for most people. As we explore different cultures and beliefs we see that for the most part they’re OK. While there are always local customs we just can’t follow, in general the more we travel, the more accepting we become.
But how accepting should we get? I’ve traveled extensively in the Muslim world and I’ve yet to figure out exactly how I feel about the burqa and niqab, two types of female Islamic clothing that cover the face. For the vast majority of the world’s population, the face is a key to identity. We look at the face to tell what a person is thinking and feeling. It’s how we spot friends and enemies at a distance. To see a covered face makes many people suspicious. In most cultures, it means the person has something to hide.
Here in Europe a debate is raging over whether the face veil should be banned. Some politicians say it’s oppressive and against Western values, while others defend it as part of a cultural heritage that needs to be tolerated in a free society. One thing these pundits have in common is that they talk about women who cover their faces, but very few actually talk with them. Regarding the burqa ban in France, one female friend quipped, “It’s just another case of men telling women what to wear.” Here’s a video from the BBC program Newsnight that interviews Muslim women both for and against veils.
This video makes two important points: that opinion is divided in the Muslim community over face covering, and that there are thinking, educated people under those veils.As a Western man I haven’t had many opportunities to talk with covered women, but when traveling in Somaliland I got to talk to a few niqabis. While talking with them I discovered that their personalities began to emerge. I also kept a lot of eye contact since there was nothing else to look at. The eyes are always expressive. Among niqabis they’re even more so.
Fellow travel writer Lara Dunston taught in Abu Dhabi for many years and noticed the same thing. The veil didn’t stop her from getting to know people as individuals. She even became able to recognize people just from their eyes. She says the vast majority of her students cover by choice. In the book From My Sisters’ Lips, Muslim convert Na’ima bint Robert talks about why she chose to cover her face, and interviews others who made the same choice. Central to their decision was the desire to be known for what they think, not how they look. They see the veil as accentuating a person’s identity rather than hiding it.
If only it were that straightforward. In many places it’s not individual choice but social pressure or even force of law that makes women cover their faces. Saudi Arabia, which is our ally because we need their oil and they need our weapons, has been instrumental in the global spread of radical Islam. For example, they’re building beautiful mosques and madrasas in the Muslim regions of Ethiopia in order to change what has been a bastion of liberal Islam. I’ll never forget passing through one village where the only stone building, and the only one that had more than one storey, was a Saudi-built mosque. Walking along the road in the noonday sun was a woman in a niqab with a huge bundle of firewood over her back. I was hot just standing there. I can’t imagine how she must have felt.
Take this woman: uneducated, almost certainly illiterate, who’s probably never been outside her own region, and introduce her to a Saudi cleric with his nice car and clothes and education, and he tells her she needs to cover her face or Allah will be angry and her neighbors will think she’s a slut. What’s she going to do? That’s not a choice; that’s oppression pure and simple.
In a response to the controversial “Just Say No To Burqas” mural in Australia, a Muslim activist friend of mine Asra Nomani said, “‘Say No To Burqas,’ says ‘no’ to not only burqas but the interpretation of Islam that says that women are too sexy for their faces and have to cover up to be ‘good Muslims.’ It’s important that we reject the interpretation of Islam that sanctions burqas. One girl who had to wear a burqa in my village in India asked me, ‘What’s it like to feel the sun shine on your face?'”
Asra makes a good point that the burqa is only one interpretation of Islam. The Koran and Hadith say that both men and women should dress modestly. They say nothing about women bundling themselves up from head to toe in yards of cloth.
An educated debate about this issue is becoming increasingly important as Western society becomes more multicultural. It’s becoming more important to me personally. I spend every summer in Oxford. Among the many Muslims there, most women wear headscarves, something that I barely notice anymore. A small minority of women wear the niqab, including a local pharmacist. Last year we were in the park and my son, then four years old, saw one of the mothers wearing a niqab.
“Why is she hiding her face?” he asked.
“Because she wants to for her religion,” I said.
“SHE SHOULD TAKE IT OFF!” he said in that typical child voice that carries for miles.
“Only if she wants to,” I replied rather lamely.
I couldn’t think of a better answer. I still can’t.
As if you didn’t have enough reasons to avoid visiting Somalia, Al-Shabab has given you another. BBC reports that the Islamist group has banned handshakes between men and women in the town of Jowhar. It’s also illegal to walk with or chat with a member of the opposite sex you’re not related to.
It’s not clear what the punishment would be for committing these “crimes”, but BBC’s correspondent in Mogadishu says a common punishment is public flogging.
Al-Shabab controls much of southern and central Somalia and rules under a harsh form of Shariah law that, in the humble opinion of this agnostic, has nothing to do with real Islam. I’ve read the Koran twice and don’t recall anything about it being a sin to shake hands or talk with someone of the opposite sex. In fact, I’ve had conversations in public with many devout Muslim women, including Somali women. Looks like these women could tell Al-Shabab a thing or two about Islam.
Luckily not all of Somalia is controlled by these idiots. In the north part of the country, Puntland remains free from their rule, although it’s full of pirates, and Somaliland is a safe place to travel. When visiting Somaliland I met a lot of refugees from the south and they all felt tremendously grateful that they didn’t have to live with Al-Shabab’s false form of Islam.
Score one for social media: some guy popped a video of two fully veiled women boarding a plane on YouTube, and now the Canadian authorities are investigating. The video is said to show passengers hopping onto an Air Canada flight to London from Montreal on July 11, 2010. The beef isn’t so much the veils as ensuring “that airline personnel are verifying the identity of all of passengers before they board a flight,” according to the AFP.
In the video, shot by a British traveler, the women were not required to show their faces before boarding, which Canadian Minister of Transportation John Baird called “deeply disturbing” in a statement released Sunday. He added that it “poses a serious threat to the security of the air travelling public.”
