Roadside America: Colorado’s Roaring Fork Valley

If you were to ask most Americans if they’d heard of the Roaring Fork Valley, you’d get a blank stare. Mention Aspen, however, and the light goes on, regardless of their social or economic standing (blame reality TV, our cultural obsession with celebrity, and 1970s/Reagan-era excess).

Aspen may be the St. Moritz of the U.S., but its location at the upper (southeast) end of the western Colorado’s stunning Roaring Fork Valley is what makes it special. The 50-mile valley runs along the river of the same name (the Frying Pan and Crystal Rivers down-valley are tributaries that provide top-notch fly-fishing and paddling).

It’s a region of meadows, aspen groves and the soaring alpine peaks of the Elk Mountains, as well as stark red cliffs and pine forest. The Ute Indians inhabited the area before the mining boom of the late 19th century. Following the silver crash of 1803, coal mining drove the local economy, through the early 20th century. Today, the valley towns are largely comprised of refurbished original storefronts housing galleries, boutiques, cafes, bakeries, coffee houses and restaurants, but the remnants of ghost towns can be found throughout the valley.

While Aspen is an international destination, the down-valley former mining/ranching towns of Basalt, Carbondale and Glenwood Springs are more affordable, low-key options for lovers of outdoor adventure, solitude and a thriving local food scene. And just minutes from Aspen is the lovely, rural hamlet of Woody Creek, home of Hunter S. Thompson in his final years, and a favorite spot for Aspenites to engage in outdoor recreation due to its extensive trail system.While it’s true down-valley is blowing up, real estate-wise, and housing developments are popping up like toadstools in outer Carbondale and neighboring El Jebel (where the August opening of a Whole Foods had the valley in a divisive uproar), the region is still pristine with regard to commercial tourism and most of the ills of urban living. Ranching and farming are still the backbone of the valley economy, and Carbondale has become an epicenter of grassroot organizations dedicated to alternative energy, green living and the local food shed. Indeed, the entire region is very invested in sustainable, low-impact living, and that carries over to tourism.

Come for a visit if you’d like to avoid the exorbitant prices and scene that can make Aspen (a place I love, it bears mentioning) a bit of a bummer during high season. Let me be clear that down-valley accommodations aren’t cheap, but they’re affordable compared to the ski resorts, and provide a different kind of holiday, whether it’s self-catered, or designed for lots of snuggling on the couch in front of the fireplace.

This time of year, the aspens and meadows shimmer like gold, and the mountain peaks are dusted with snow. Starting next month, big-spending skiers will head up to Aspen, but valley locals are more likely to strap on their snowshoes or Nordic skis and avail themselves of the trails and famed 10th Mountain Division Hut system. Follow their lead, then end the day by unwinding in a nearby hot spring or preparing dinner, reading, and enjoying a regional craft beer or wine (the nearby Western Slope, just over the McClure Pass outside of Carbondale, leads to a number of wineries and tasting rooms, open in summer) before a cozy fire.

There’s no shortage B & B’s, inns, cabins, farm stays, and guest ranches in the region, and in summer, camping is also a popular pastime, as is kayaking, rafting, horseback riding, fishing, climbing, hiking, road cycling, and mountain biking. The seasonal farmers markets in Aspen, Basalt, and Carbondale are full of handcrafted foods and beautiful produce from nearby farms. In winter, you’ll still find many menus in the area dominated by locally-grown and -made foods; check out Edible Aspen magazine’s website for more in the way of great local eats and brews.

Getting there
Aspen/Pitkin County Airport has daily non-stop flights from Los Angeles, Dallas, Denver and Chicago. From Denver International Airport, it’s approximately a 3.5-hour drive to Glenwood Springs on I-70. It’s best to have a car for exploration if you’re staying in the valley, although there is a bus system.

[Flickr image via JimLeach89]

Getting To Know The Faces Of Holland




Holland‘s most recent campaign, “Faces of Holland,” allows travelers to get to know the iconic facets of the region. Here are the six “faces,” and how you can meet them for yourself.

Bicycles

Biking and Holland are almost synonymous. In fact, out of Holland’s 16 million inhabitants, 18 million own bicycles, which means there are more bikes than people. With a flat landscape and over 18,000 cycling paths, there are many opportunities to enjoy the active pursuit.

Renting Bicycles

Biking in Holland is safe and there are many marked routes, even in busy cities. In Amsterdam, a majority of bikes are old-fashioned, one-speed cycles with a back-pedal brake. You can get a biking map from the tourist office, which also gives information on safety, routes, repair shops and restricted areas. Major rental shops include Bike City, which use traditional bikes to disguise you as a local, Mike’s Bike Tours, which offers daily tours and rentals, and Damstraat Rent-a-Bike, one of the cheapest options.Amstel Gold Race

This race began in 1966, with the original organizers being sponsored by Amstel Gold. The brewing company has been a part of the event ever since. Generally, it’s held in April, with the best international professional teams riding from the market at Maastricht to the Cauberg in Valkenburg. The race is part of the UCI World Tour.

Limburgs Mooiste

Originally a touring version of the Amstel Gold Race, the event expanded into professional and family tours. Professional routes include two 60-mile tracks, one with more hills than the other, and a 93-mile challenge. The next event will be Sunday, May 26, 2013.

4Days Cycling the Achterhoek

At this annual cycling event, riders cycle distances of 16 to 37 miles in the Achterhoek past castles, windmills, forests and farmlands. The next event will be August 6 through 9, 2013.




Cheese

The Dutch love cheese. In fact, they eat about seven pounds of it each year per person. Holland is home to two famous cheese destinations, Gouda and Edam. Gouda, the city of cheese and stroopwafels, or syrup waffles, has earned an international reputation thanks to its rich gouda cheese. A visit to both places in the summer will allow you to see a traditional cheese market, with the delicacy being traded in the same way it was centuries ago. In Gouda, you can find the market on the square between ‘Waag’ and City Hall. In Edam, 18th century cheese warehouses sit along the canal, with the market being in Jan van Nieuwenhuizen Square.

Even when it’s not summer, visitors can still enjoy Holland’s rich cheese culture. In Amsterdam, there are a plethora of cheese shops where you can go to sample a large variety of cheeses, which is one of the city’s top three exports. If you want many choices, head to L’Amuse, located on Stadionweg in the Oud Zuid neighborhood. With over 400 varieties, their cheeses are stored in climate-controlled facilities specific for each cheese. Additionally, Kaashandel Kef on Marnixstraat was the first to specialize in French cheese and is still well respected for their French and Dutch types. To taste cheeses from one of the most popular shops in the city, visit
Reypenaer Shop and Tasting Room on Singel. This small cheese company offers tastings and classes in their basement.

For another cheese experience, visit the Alkmaar Cheese Museum. Located on the second and third floors of the Alkmaar cheese-weighing house, visitors can learn about cheese making, its history and how it relates to the culture of Holland. Some exhibits include illustrating the contrasts between cheese making on a farm and in a factory, as well as historic portraits and life-sized costumes of North Holland 16th century dress. Guided tours are available throughout the year with a reservation.




Dutch Masters

Many influential and pioneering artists like Rembrandt van Rijn, Johannes Vermeer, Jan Steen and Frans Hals were Dutch, developing an international reputation in the 16th and 17th centuries. The Dutch Masters changed the art world with their brush strokes before, during and after the “golden era of painting.” Additionally, they positively affected the culture in the 17th century as trade grew and battles were won, allowing more people to afford art.

There are various museums located around Holland where you can see the works of these Dutch Masters. In Amsterdam, there’s the Rembrandt House Museum, which showcases works from the artist and gives free demonstrations on how Rembrandt made his etchings and prepared his paint. There’s also the Rijksmuseum, which features paintings from the Dutch Golden Age as well as Asian works, and the Vincent Van Gogh Museum, where you can learn about the artist’s life and see his art. Outside of Amsterdam, you can head to Delft to visit the Vermeer Centre and see the work of Johannes Vermeer. And in the Hague, you’ll find an expansive collection of Golden Age paintings in the Mauritshuis.




Canals

Many Dutch cities, like Amersfoort, Alkmaar, Dordrecht, Leiden, Utrecht, Leeuwarden and Groningen, were built with canals as a focus. The most famous canal city in Holland is, of course Amsterdam, whose canal district is a UNESCO World Heritage Site. In fact, the city’s name is the “Venice of the North.” Along with simply strolling along these waterways, you can experience them in the following ways.

Renting Boats

Renting boats and floating around the city, taking photos and enjoying a picnic.

The Floating Dutchman

The Floating Dutchman is a floating bus tour in Amsterdam (shown right), that starts at the airport Schiphol or the Amsterdam City Center, drives around the city then splashes into the water to continue the tour for 45 minutes through the canals.

The Houseboat Museum

Located in Amsterdam near the Anne Frank House, The Houseboat Museum was created by houseboat owner Vincent van Loon when he noticed how curious visitors were about his floating home. You can take a tour and learn about houseboat living and typical Dutch decor, purchase a gift in the shop or grab a coffee in the 1950s style Dutch-lounge.




Tulips

Holland is home to the world’s largest flower park, Keukenhof, where seven million tulips bloom annually. Their love of tulips runs deep, and there are numerous sites and events taking place each year to help locals and visitors experience it for themselves.

Amsterdam’s Floating Flower Market

Located in the Singel Canal, flowers are sold on floating barges. First held in 1862, the market is a symbol of the old days when plants were shipped and sold on boats. It’s open Monday through Saturday, 9 a.m. to 5:30 p.m. and Sundays between 11 a.m. and 5:30 p.m.

Amsterdam Tulip Museum

The Amsterdam Tulip Museum is located in the Jordaan neighborhood and outlines the history of the tulip in the Netherlands. While small in size, visitors can learn interesting facts like how tulips were used as food during wartime and how the flower helped the Dutch economy during the mid-17th century.

Holland’s Botanical Gardens

There are many worthwhile botanical gardens throughout Holland showcasing their prized tulip. The oldest in the Netherlands is Horus Botanicus located in Leiden, which has been collecting and analyzing plants for over four centuries. There’s also Hortus Haren in Haren, which has 20 acres and 15 gardens of tulips, fruits, herbs, coffee bushes, cinnamon trees, Chinese gardens and more.

Events

There is an array of tulip events throughout Holland. “Get Into The Greenhouse” takes place the first weekend in April. This is when greenhouse owners allow visitors to learn about produce and flower cultivation, see demonstrations and take cooking classes. There’s also the annual Tulip Festival each spring in the Noordoostpolder, home the largest amount of tulips in the country. Attendees can hike, bike or take a wagon tour or a carriage ride through the flowers. In the winter, travelers can experience the Holland Flowers Festival and stroll through colorful gardens, learn about cultivation and be exposed to the latest trends in Dutch gardening.




Windmills

Windmills are a large part of Holland’s culture, with five of the world’s largest windmills being in the center of Schiedam in South Holland. They are over 130 feet high, and played a large roll in the production of gin. Additionally, in the village of Kinderdijk you can find a UNESCO Heritage-titled mill network of 19 polder draining windmills. Along with visiting these areas, you can experience windmill culture through:

Windmill And Beer At Brouwerij ‘t IJ

Brouwerij ‘t IJ in Amsterdam is a combination of windmill and brewery, as it sits in front of Molen de Gooyer windmill allowing visitors to experience Dutch culture in two different ways. The beer is 100% organic, and the tasting bar is open from 2 p.m. to 8 p.m. daily. Originally built in 1725, Molen de Gooyer is one of six original windmills in Amsterdam still standing today.

Molen de Valk

Built in 1785, Molen de Valk in Leiden was made into a municipal museum in 1966, with exhibits on the milling process, books and tools from the last miller. The windmill is still in operation, and you can purchase flour onsite.

Celebrating National Mill Day

Each year on the second Saturday of May, the locals of Holland celebrate National Mill Day. This is when 600 watermills and windmills welcome the public to come learn more about this Dutch icon. Not surprisingly, many locals like to explore the mills by bike.

[Images via the Netherlands Board of Tourism and Conventions]

Roadside America: Samoa Cookhouse, Eureka, California

There’s something about roadhouses that fascinates me. I don’t just mean dodgy watering holes of the kind Patrick Swayze kicked some butt in, but old school diners that cater to working folk. The food is often great, and there’s just something honest about them.

For over a decade, I’d longed to visit the famed Samoa Cookhouse just minutes from Eureka, California, after reading about it in a food magazine. Built in 1893, it’s at the crossroads of Northern California’s fishing and lumber industries, and the last surviving cookhouse in the West. It sounded like the kind of place I’d love, what with the communal dining hall seating and hearty, family-style prix fixe menus. There’s even a Logging Museum located at one end. The restaurant is still largely patronized by those in the industry, along with fisherman and other assorted blue-collar types.

This past July, my parents, brother, sister-in-law, niece, and nephew took a family vacation up to the Klamath River. We also spent a couple of days in Eureka, using it as a base to visit the nearby Redwoods National Park. When the inevitable “What’s for dinner?” question arose, my brother (whose teenaged nickname was “Garbage Disposal”), 16-year-old nephew, and I lobbied for Samoa Cookhouse. The rest of the family wasn’t so keen on this (cholesterol level issues/desire for a light meal/finicky 12-year-old niece who subsists on white foods).

It turned out that my brother, parents, and I had actually eaten at the Cookhouse when I was about 8. It’s strange that I can’t recall the visit, because most of my memories are centered on food, even at that time in my life when I, too, refused to eat anything but starchy carbs. This made me even more curious to see what I’d apparently blocked out.Even if you don’t enjoy stuffing yourself senseless, the Cookhouse is a historian’s dream. It’s as authentic a place as you can get, right down to the red-and-white checked plastic tablecloths (my brother and I were immediately reminded of the camp we both attended as kids), utilitarian, lumber camp-style of the dining hall and friendly service.

For $15.95, you’re offered the evening’s menu: soup, salad, homemade bread (hot, exceedingly wonderful, I dare you to not fill up on it), entree (in our case, pork chops and pot roast) potato, vegetable, dessert and coffee or tea. Lunch ($12.95) is along the same lines, while breakfast ($10.95), as you’d imagine, involves massive quantities of eggs, flapjacks, sausage, biscuits and gravy, and hash browns.

The food is a key part of the Cookhouse’s appeal – from our thick, nourishing, beef-barley soup to the sublime pot roast. It’s working man’s fare, done right. But it’s so much more than just a great meal (although the original Cookhouse menu items are today considered on-trend and command top dollar at the nation’s best restaurants: freshly churned butter from the Cookhouse dairy; homemade preserves, etc.).

The Cookhouse is also a vital piece of California history that’s often overlooked. The logging legacy of the late 19th and early 20th centuries in large part helped the state prosper and brought many of the immigrants who helped establish Northern California’s “melting pot” culture. If nothing else, visit the museum, which contains an astounding array of photographs, relics, and some seriously badass cross-cut saws.

To get to Samoa Cookhouse, take the Highway 255/the Samoa Bridge over the bay from Eureka, and make a left. You’ll see the white dining hall perched on a hilltop. Open seven days a week.

[Flickr image via TrishaLyn]

Naughty Women, Leafy Men And Shameful Anti-Semitism: Church Art The Church Would Rather Forget


Historic European churches and cathedrals are high on many travelers’ to-see lists. People admire the soaring vaulted ceilings and richly colored stained glass windows. Look closer, though, and you’ll see things you weren’t expecting.

Like this lovely lady at the Romanesque church of Saint Mary and Saint David in Kilpeck, Herefordshire, England, shown here courtesy Wikimedia Commons. Yes, she’s doing exactly what it looks like she’s doing. And she’s not the only one. Sculptures of naked ladies spreading it for all to see decorate numerous churches. Most are in Ireland and smaller numbers can be found in England and continental Europe.

They’re called Sheela-na-gigs and nobody has any idea what they mean. It’s uncertain when they were made as the churches they’re found on date from several centuries and some Sheela-na-gigs appear to have been reused from earlier buildings.

So why were they put in churches? Some people like to see them as pagan survivals, although that fails to explain why church authorities would permit them in churches. A bit of support for this comes from the Royal Navy, of all things. An 18th century Navy ship was named Sheela-na-gig and in the ship’s listing the name is explained as a “female sprite.” Other researchers think they’re symbols of the sinful nature of women. While this is possible, it fails to explain why the women aren’t being shown in Hell or being punished by devils, as is typical of didactic church art.

%Gallery-167773%Another mystery is the Green Man. This is a face surrounded by leaves and buds. Sometimes greenery is coming out of the Green Man’s mouth. At first glance it appears to be a very pagan symbol. Indeed, a similar type of leafy face was common in Roman art but died out when Classical art died. The Green Man reappeared in church art in the 11th century. He became hugely popular in Victorian Britain, which celebrated both nature and Classical art.

Once again, we’re stuck for an explanation. Pagan symbol or co-opted Classical decoration? Perhaps a fertility symbol celebrating the abundance of spring in what was still a predominantly agricultural society? Like with the Sheela-na-gigs, the Church didn’t leave records as to why they appear in a religious building.

The motive behind another odd bit of church art is all too clear – the Judensau, or “Jew’s sow.” In this scene a large sow is being suckled by a number of Jews, identifiable by the conical hats they were forced by law to wear. Another Jew is shown lifting up the sow’s tail to lick its rear. Often a Semitic-looking Devil stands by watching in approval. This disgusting bit of anti-Semitism first appeared in medieval Germany and remained a popular church “decoration” for several hundred years. The image seems to be limited to German-speaking areas and is found on churches and cathedrals and occasionally secular buildings.

The Stadtkirche in Wittenberg has a famous example on the exterior wall, clearly visible from the street. Martin Luther mentioned it in one of his anti-Semitic writings: “Here on our church in Wittenberg a sow is sculpted in stone. Young pigs and Jews lie suckling under her. Behind the sow a rabbi is bent over the sow, lifting up her right leg, holding her tail high and looking intensely under her tail and into her Talmud, as though he were reading something acute or extraordinary, which is certainly where they get their Shemhamphoras.” In the last line, Luther is talking about the Hebrew term for the ineffable name of God, thus insulting their beliefs as well as their dignity.

In modern times a memorial plaque was put beneath it acknowledging that six million Jews were killed “under the sign of the Cross.”

Exploring The Abstract Murals Of Philadelphia, Pennsylvania




“Art should not be segregated in museums; it needs to live free among us”- Isaiah Zagar

While most travelers to Philadelphia, Pennsylvania, spend time exploring rich history, colonial architecture and delicious cheese steaks, there’s another facet to the city worth getting to know: its detailed murals.

Walking down the streets of the city, it will immediately become clear Philly has a creative side. One major reason for this is the existence of the Mural Arts Program, which “unites artists and communities through a collaborative process, rooted in the traditions of mural-making, to create art that transforms public spaces and individual lives.” One of their most successful projects is the “Mural Mile,” which showcases Philadelphia’s most iconic murals along a walking route in the downtown area. Additionally, they put on a “Restorative Justice Program,” which incorporates the concept of justice into the art process and gives inmates, juvenile delinquents and ex-offenders a chance to do something good in the community. My favorite way to explore mural work in Philly, however, is through the work of local artist Isaiah Zagar.

%Gallery-167758%Isaiah Zagar’s work can be found on more than 120 public walls in Philadelphia. At 19, he discovered the world of art in outdoor environments, and was inspired. After receiving a B.A. in Painting & Graphics from Pratt Institute in New York City and completing the Peace Corps in Peru, he went back to his home city and settled down on South Street. From here, he turned the area into his own outdoor mural museum, and opened one of the most creative spaces in Philly, Philadelphia’s Magic Gardens (PMG).

Open seven days a week, this creative and colorful space features gallery-style rooms as well as an outdoor mural mosaic labyrinth. It’s a place where the community can access and interpret the artist’s mosaic art and public murals. The works are bizarre creations from Zagar’s fantasies, with poems, bottles, cycle tires, paintings, glass and more. Along with putting on creative programming, like mosaic workshops and music and mosaic concerts, PMG incorporates the work of other locals artists into their exhibits and murals for a collaborative experience. The labyrinth is the most exciting part, as you walk through narrow tiled halls, down shiny steps and abstract twists and turns to immerse yourself in a world of avant-garde mosaic art.

For a more visual idea of Isaiah Zagar’s mosaic murals at Philadelphia’s Magic Gardens, check out the gallery above. Click here to see a map of where else you can find Zagar’s work on the streets of Philly.

[All images via Jessie on a Journey]