Munich, Germany’s 200th Anniversay of Oktoberfest

Ten thousand people, all enjoying liter mugs flowing with fresh Paulaner beer, swayed and clapped, hooted and hollered and joined together to sing that traditional German song, “Sweet Home Alabama.” The lively Oom Pa Pa band churned it out in a way that Lynyrd Skynyrd would appreciate. Packed to the rafters, I spied an empty seat and grabbed it. Ah, now seated, I ordered a beer (there is only one kind – Oktoberfest) and watched the action.

Munich’s Oktoberfest is celebrating its 200th Anniversary as throngs keep piling into the Munich’s Theresienwiese, or festival grounds. Originally a wedding celebration for Crown Prince Ludwig and Princess Therese, nearly 7.5 million people will visit the sixteen-day festival this year. Of the crowds, about 50% are locals, from Munich and Bavaria, but the rest come from elsewhere around Germany, Europe, the UK, USA and beyond. “This is something special,” said Thomas Klug, a Munich local, sitting with a few friends. “Oh yes, I come every year.” Klug will ride his bicycle home after his third liter and plans on being at work at 7:30 the next morning.

I wouldn’t bet on it; lots of habitually punctual Germans call in sick during Oktoberfest.

%Gallery-7107%Open from 11 AM to 11 PM, the festival ground is a blast, like a Beer Disneyland (… or “Beers-ny-land”) full of carnival attractions, thrill rides like a fair sized coaster and 13-story drop zone, food stalls, kiddie attraction and other sorts of family fun. The various beer halls line the sides, all representing a Munich brewery. (There are 13.) Everyone has a favorite for various reasons. Some attract a younger crowd, some older and less frenetic, while still others may offer different culinary specialties. Oh yeah, they serve food too! Fresh and hot Hendl or roasted chicken is very popular — and tasty. The service can vary from crisp at the Hacker-Pschorr brewery to very slow at Augustina.

“It’s amazing how good a tuba can sound after a few beers.”

Standing on benches, sometimes for long periods, most of the patrons are friendly and — despite the beer and crowds — it is a very peaceful scene. People come to drink fresh beer and have fun. “It’s amazing how good a tuba can sound after a few beers,” said Tom Carroll visiting from Maryland. He’s right, and in fact this is when the dorky tuba player from the high school marching band finally gets some respect. At a break, the tuba player pulled out a fifteen foot long Alpine horn and played it jauntily. It sounded like an immense trombone. His short-brimmed, country hat sported a fluffy feather in the side, rising about ten inches into the air. The crowd roared, he smiled and bowed slightly after his short performance. He then picked up his beer.

Many women – of all ages wear the traditional dirndl dresses (think Swiss Miss) with frilly white blouses blue or red skirts. Revealing and busty they usually look lovely in these outfits, with the exception of the ugly “Mary Jane” type shoes. Men on the other hand wear lederhosen – brown leather pants with suspenders. The most common type ties off at the knee – supposedly to keep the critters out. There is also a cross-section belt connecting the suspenders in the front that often sports a family crest or city logo. Underneath they wear a two colored checked flannel shirt, most often red and white or blue and white. Some wear vests, usually green, and white or cream colored socks pulled up high. Suede loafers or short work boots complete the ensemble. Small shops as well as large department stores in Munich sell proper Oktoberfest gear running anywhere from $100 – $300 for an entire outfit. (Makes a great Halloween costume back home!) There are also some used clothing stores around town.

Still many Oktoberfest participants wear otherwise normal clothing without a problem. “This is fantastic, there’s nothing like this in England,” said Tony visiting from Ipswich England. Now they are singing “Sweet Caroline,” Ha, time for another beer…

Previously: Arriving at Munich’s Oktoberfest

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Bob Ecker is a Napa, California based travel writer/photographer providing worldwide magazines and newspapers with compelling travel, hospitality, wine, culinary, skiing, film and innovative feature content. He is constantly on the go, traveling the world, unearthing new stories and uncorking emerging regions. He is current Society of American Travel Writers (SATW) member and former President of the Bay Area Travel Writers (BATW).

Vietnam monuments under threat

Vietnam is an ancient land filled with historic monuments, but archaeologists say many are falling into ruin.

Sites like Hue, the old capital of Vietnam pictured here, are crumbling under the strain of centuries of weathering and an increased number of visitors, while the Vietnam Archaeology Association complains it lacks the funding to make necessary repairs. The famous citadel at the UNESCO World Heritage Site is in especially bad repair, with one archaeologist saying it will be gone entirely within 15 years if nothing is done.

Historic preservation and restoration require some serious training, and qualified preservationists are in short supply in Vietnam.

Archaeologists are especially worried about 82 giant steles in Hanoi bearing the names of ancient degree earners. Some date back to the fifteenth century and it’s traditional for Vietnamese students to run their hands along their surfaces for good luck before taking exams. With one million visitors last year, the wear and tear on the carved lettering can be imagined.

Archaeologists hope that funding to preserve the steles may be forthcoming thanks to UNESCO recently naming them a World Heritage Site.

[Photo courtesy user abaesel via Gadling’s flickr photostream]

Hezbollah theme park: an attraction designed with terror in mind


Are you always searching for a roller coaster that will make your hair stand on end? Well, if you really want to scare yourself, skip the traditional amusement park rides and catch a flight out to Beirut. There’s a “theme park” in town that will open your eyes wide and keep you looking over your shoulder.

Hezbollah has gotten into the Disney business.

Identified as a terrorist organization by the U.S. State Department, Hezbollah’s new endeavor isn’t doing a thing to change that perception. Called “Landmark for the Resistance,” the theme park celebrates the group’s military efforts against Israel. Enter the park, and you can wander among implements of mayhem and destruction, from tanks to machine guns … and you can even get some photo ops of the kids with their fingers on the trigger!

Designed and built by Hezbollah, Landmark for the Resistance cost a mere $4 million, a pittance compared to what it would cost to get an attraction up here in the United States. So far, the park’s been a success, one of the few in a country that has had trouble attracting tourists because of … well … Hezbollah.

Buoyed by the strong response, especially the smiling children, I suspect, Hezbollah has already committed to expansion plans. Look for a cable car wandering around the guns ‘n’ ammo soon – and a hotel and a restaurant.

Bowermaster’s Adventures: Baptism by waves

I hadn’t thought much about baptism since the last time I watched “The Godfather” until I saw a photo a couple weeks ago of 29 Marines (the Ohio-based 3rd Battalion, 25th Regiment) on the verge of setting off for Afghanistan being given full rites in the Pacific Ocean near Camp Pendleton.

Which made me wonder exactly how many people use the ocean for baptism … and where did the notion of being plunged underwater to affirm ones Christian beliefs come from anyway?

Marines interviewed said they believed the rite would help them “perform our job the way we need to in a very challenging environment” and bring them home safely. Initially I thought their Sunday morning full-submersions — administered by the battalion’s chaplain and part of Operation Sword of the Spirit, a program meant to prepare the battalion for duty in the Taliban stronghold of Helmand province — was unusual. (Other Marines weren’t not so pleased by the very public baptisms, suggesting that the images gave the Taliban spin-masters too-easy p.r. photos suggesting that the U.S. truly is engaged in some kind of Holy War.)

But the almighty Google proved that baptism by waves is still common. Apparently many times a week somewhere along the edge of the country – from Ocean Grove and Pacific Palisades in California to the sand beaches of Florida and New Jersey – Christians, both adults and children, walk voluntarily into the sea to have their beliefs affirmed.
Typical mass-baptism announcements are abundant and include the Where (Pier Ave and the Strand, Hermosa Beach); the Date (July 11, 2010); the Time (3 p.m.), the Features (kids, open to all, volunteer) and Dress Code (ladies, wear dark t-shirt and shorts over your swim suit; guys, please wear a t-shirt and swim trunks).

Just a few weeks ago the fifth-annual Bridgefest in Old Bridge, NJ, kicked off with a free surfing clinic and closed with an appearance by an American Idol contestant (Mandisa?!?), but centered on a “massive ocean baptism with hundreds dedicating their lives to Christ.”

The practice is popular enough that it now has its own celebratory pop tune, (“The full immersion ocean water baptism by sea, Welcomin’ the people who are new to the family, People singin’ praises as they watch from the harbor wall …”).

And advice columns like this from Mrzboopie, counseling an 18-year-old wondering if she should go ahead and just do it. Yes, affirmed Mrzboopie: “The assistant pastor who was with me said a prayer and then I held my nose as he quickly dunked me under the water, then it was all done and everyone was clapping and praising God and all that.”

Ocean baptisms are hardly limited to the U.S. of A.; a recent photo of 700 Mozambiquans – among the poorest people on the planet — lined up in pairs to have their sins cleansed, dressed in tattered blue jean shorts and colorful dresses.
Early interpretations of the New Testament suggest a “water-rite for the purpose of purification, washing and cleansing of vessels or of the body” is a good thing. Despite its popularity there is still debate among Christians as to where the practice originated and about some of its hows and whys.

For example, must you be fully immersed for it to take, or will a partial submersion do? Will a simple sprinkling of water on the head (known as aspersion) suffice? Or must it be affusion (pouring water over the head)?

Baptists, Seventh-Day Adventists, Jehovah’s Witnesses and Latter-day Sainters all belief total immersion is the only way to go, “just as Jesus Christ was baptized … a person’s whole body should be put under the water momentarily.”

Just where Jesus stood on the whole ablution thing is still a matter of debate among Biblical scholars. That he was baptized (in the River Jordan, by John the Baptist) is not contended. But his take on the necessity of baptism sparks debate; apparently Jesus himself never baptized anyone.

Water plays an important role in other religions, too. Sikhs are known to drink water from an iron bowl for forgiveness. Muslims are encouraged to wash before prayer. But the Quakers have disavowed the practice of baptism, encouraging followers to find redemption inside, not from outside sources.

As for those Marines heading off for Afghanistan, any extra talisman is probably a good thing. Forty-six Marines and two Navy corpsmen of the same battalion were killed in Iraq, 14 on a single day.

Letter from Hungary: soaking in the history in the bathhouses of Budapest

For two millennia the citizens of Budapest have nursed a passion for bathing. Far beneath them, in geological fault lines, is a watery cauldron, the source for over 120 thermal springs whose temperatures range from warm to scalding. These waters have produced an obsession. It began as a pursuit of health. It quickly became a pursuit of pleasure.

In Budapest the bathhouse is to the inhabitants what the pub is to the English or the coffee house is to inhabitants of American sitcoms. Stripped off and immersed in communal pools, they come to meet friends, to chat, to read the papers, to play chess, to catch up on the gossip. Rather than a couple of beers or a skinny latte and a blueberry muffin, there are steam chambers, hot pools and a vigorous masseur.

Some people kick-start their day in the bathhouse. Others come after work to unwind. For others still it is the mid-afternoon pick-me-up. I bought a swimming cap, a pair of flip-flops and bath towel, and set off into the city’s waterworld.

In the vaulted entry halls of the Rudas baths at the bottom of Buda hill, I passed through the turnstiles where a white-coated attendant handed me a key and small white apron. The key was for a locker where I left my clothes; the apron was to wear in the bath. It was a fetching garment which just covered one’s privates while leaving the buttocks exposed. Feeling a trifle self-conscious in what could be mistaken for a male stripper’s costume, I proceeded into the main baths, pausing first for the obligatory shower.In the central chamber I seemed to slip through a time warp, perhaps to Rome in the 1st century AD. Clouds of steam parted to reveal men strolling about in their toga-like aprons. An eerie mix of sounds — voices, water dripping and splashing, and flesh being slapped — echoed beneath the dome above us from where pinpoint shafts of light slanted through the steam. In the large central pool I stretched out in water that was blood temperature. It was deliciously soothing.

It was the Romans who began the tradition of medicinal thermal baths in Budapest. Arthritis sufferers from all over the empire came to bathe in Budapest. But the Romans soon realized there was more to bathing than medicinal cures. The slow rituals of hot and cold water, of massage rooms and steam chambers, were a pleasure in themselves, and that pleasure was deemed central to physical and mental well-being. The Romans built eleven bathhouses in the city they called Acquincum.

The Middle Ages was a time when Europeans and soap and water were strangers. Isabella of Castille only bathed twice in her life, once before her wedding night and again before her coronation.

When the Huns invaded they neglected the plumbing, and bathing in Budapest fell into one of its periodic declines. The Middle Ages was generally a time when Europeans and soap and water were strangers. Isabella of Castille was able to boast in her old age that she had only bathed twice in her life, once before her wedding night and again before her coronation.

It was the Turks who reintroduced serious bathing to Budapest. For them cleanliness really was next to godliness. They conquered the city in the 16th century and remained for over 150 years, plenty of time to build elaborate bathhouses and encourage the locals to join them for a hot soak. Three of Budapest’s most important bathhouses are Turkish buildings, and still in use: the Kiraly, the Racs, and the Rudas.

The following day I checked into the Gellert Baths, one of the city’s grandest creations. Opened in 1927, the building — there is an adjoining hotel — is an Art Nouveau masterpiece. The domes, the mosaics, the colored skylights, the statues of nymphs, the fountains trickling, the shafts of light slanting, the strange aqueous acoustics, all conspire to lull you into a kind of watery trance. There is the sense the world has slowed to half speed among the gentle murmur of voices and the soft lap of water. My thoughts drifted with the steam, going nowhere in particular. The Gellert was like one of those congenial cafes where you sit over your half empty cup watching the world go by. Except here the world was in bathing suits.

There were other things to see in Budapest — the Danube, the Royal Palace, the medieval streets of Buda, the crazed drinking habits of the descendants of the Huns — but an hour later, I had hardly stirred. The baths were becoming my drug, and I was becoming addicted.

It helped that the Gellert baths were mixed — the presence of women seemed to lighten the atmosphere — and I was happy to exchange the apron for a normal bathing suit. The next morning I set off for another mixed bathhouse, the Szechenyi Baths, perhaps the most famous, certainly the most photographed, in the city. I emerged from the Metro in the Varosliget, or the City Park. The grand yellow facade of the bathhouse loomed through the autumn trees, a palace of bathing, a multi-domed neo-baroque creation built at the beginning of the 20th century with the overblown architectural aspirations of the 19th.

In the two inside pools shafts of sunlight fell from high windows onto the bathers’ upturned faces. But most people were outside in the courtyard. Szerchenyi’s outdoor pools are to bathing what La Scala is to opera. This is bathing’s grandest setting, an amphitheatre of colonnades and statuary and terraces surrounding a central swimming pool and two large thermal pools. Here, even in the depths of winter, as snow settles in the crevices of the statues, ardent bathers are to be found in the steaming water.

I settled into the 100-degree pool, beneath the statue of a naked woman getting carried away with a swan, and felt the tension in my limbs uncoil. All around the pool other bathers lounged like hippos, only their head and shoulders protruding from the steaming water. Some read newspapers. One man was deep in a Russian novel. Another was smoking a pipe. A young couple lay entwined while at the far end an older couple seemed to be discussing their divorce. A group of men had gathered round two fellows playing chess on a floating board.

For the rest of us we gazed dreamily into the middle distance in the warm embrace of the waters. We might be strangers but we had found a curious communality. We were having a bath together, and it had come to seem the most natural thing in the world.

Travel Notes

Where to Stay: For location it is difficult to beat K+K Opera Hotel (+36 1 269 0222) — next to the opera house and one block from Andrassy utca, the centre of the best restaurant, bar and cafes district of Budapest. Two nights from $230. Or rent an apartment from $40 a night from one of many agencies; try www.budapestapartmentsincenter.com or call +36 30 830 6506.

Where to Eat: The best restaurant in town is Klassz almost opposite the opera house on 41 Andrassy utca. Try the duck breast with grilled foie gras, caramelised apple served with a delicate risotto at just over $10. They don’t take reservations.

Where to Drink: Budapest is full of grand central European coffee houses, all mirrors and gilt and aproned waiters. The Central (235 0599) in Karoly Mihaly utca and the Gerloczy (253 0953) in Gerloczy uta are both atmospheric places for a coffee and a pastry, or for a full meal. At the other end of the scale are the funky bars like Ellato at 2 Klauzal ter or the Siraly (957 2291) at 50 Kiraly utca, where the clientele is bohemian, friendly and young.

Getting Around: To rent a bike contact Budapest Bike at + 36 30 944 5533. You can also find them at the Szda cafe at 18 Wesselenyi Street. Standard bikes are about $15 a day. They also offer guided pub crawls, lasting about 4 hours, from about $30.

Further Information: Budapest, Eyewitness Travel (Dorling Kindersley, $25) is very good as is Budapest (Time Out Guides, $19.95)

The Bathhouses: Admission prices vary but are rarely more than $8. At most baths your ticket is usually checked as you leave and you are given a small refund if you have stayed less than a certain length of time. All offer a range of extra treatments, from massage to pedicure, for an extra fee. Visit www.spasbudapest.com for prices, hours and other info.

Stanley Stewart has written three award-winning travel books – Old Serpent Nile, Frontiers of Heaven, and In the Empire of Genghis Khan. He is also the recipient of numerous awards for his magazine and newspaper articles. He was born in Ireland, grew up in Canada, and now divides his time between Rome and Dorset.

[Photos: Flickr | Omar A.; schepop; schepop; awluter; Yuen-Ping aka YP]