Archaeologists discover buried wall around the Sphinx


Archaeologists excavating at the Sphinx have discovered a 3,400 year-old wall around the famous monument.

The wall was built by the pharaoh Thutmose IV (reigned c. 1401-1391 BC) who had a dream in which the Sphinx told him it was choking on sand. The Sphinx itself was probably built during the reign of the pharaoh Khafra (c. 2558-2532 BC), who also built one of the nearby pyramids at Giza.

The archaeologists also found part of a settlement believed to have been for priests tending the cult of Khafra. Egyptian pharaohs were worshiped as gods and had temples dedicated to them. Some Roman Emperors also had mortuary cults and temples.

Now a modern wall is going up around Giza. As a UNESCO World Heritage Site and the number one tourist draw in the country, the Supreme Council of Egypt wants to keep away artifact hunters as well as the pushy touts who are one of the few downsides to a trip to Egypt.

[Photo courtesy LadyExpat via Gadling’s flickr pool]

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You can help save an ancient Egyptian palace


The palace of Egypt’s most enigmatic pharaoh needs your help. Akhenaten ruled from c. 1351-1334 BC and is famous for his devotion to the god Aten, an aspect of the Sun. His worship became more and more exclusive over the years and while he wasn’t a monotheist in the strict sense of the word, he certainly alienated the priests of other temples. He also left the traditional capital and built his own by the Nile at Amarna.

Since 1997 the Amarna Project has been restoring this one-of-a-kind site for posterity. In the spring of 2011 they’re planning a major project to finish work on the Royal Suite, where Akhenaten himself lived. They’ve set up a webpage at JustGiving where you can contribute to the project. Conservation Architect Surésh Dhargalkar and his team will be doing the work, and the donations will go toward their pay and materials. You can read more about their work here.

Once Akhenaten died, the worship of the Aten fell out of favor and his city was abandoned to the sands. Thus Amarna makes a unique slice of time for archaeologists to study and an important place to preserve.

Special thanks to Andie over at the Egyptology blog for bringing this to my attention.

[Photo of Aten temple at Amarna courtesy user Markh via Wikimedia Commons]

Scandal as hundreds of historic treasures go missing


An audit of the Pennsylvania Historical & Museum Commission has revealed that more than 1,800 historic artifacts can’t be found. Officials aren’t sure what happened to them but assume many have been stolen and others misfiled.

Missing treasures include a Kentucky rifle like those pictured above, an Ottoman ring that’s almost 800 years old, one-of-a-kind paintings and photographs, and other irreplaceable objects.

Officials hope most are simply lost in the system, which has been added to for almost a century with various filing systems being in vogue at different times, making for much confusion and sometimes leaving an artifact with more than one accession number, or the same number being used for more than one object. Anyone who has worked with historic archives will be familiar with this annoying phenomenon. Archives and museums rarely have enough funding to do a complete overhaul of the system and therefore problems get compounded over the years. The Pennsylvania commission has been especially hard hit by budget cuts, seeing its funding reduced from $58 million to $26 million in the past four years.

Another problem is theft. Artifacts such as Civil War memorabilia or an image of Daniel Boone (another MIA) can attract big money in the illegal antiquities trade. This encourages thefts from Paris to Baghdad. I conduct research at Madrid’s Biblioteca Nacional and security there was upped a couple of years ago after they caught a guy cutting out 17th century maps from old atlases and selling them on the black market. This sort of selfishness is great for private collectors who don’t mind breaking the law, but bad for the general public who have their nation’s legacy taken from them.

[Photo courtesy Antique Military Rifles]

Drinking Bull’s Blood in Hungary’s Valley of the Beautiful Women

There are no beautiful women in the Valley of the Beautiful Women, located on the outskirts of Eger in northeastern Hungary. A true misnomer. At least from what I could see. Instead, the only humans in sight were old crones pouring potent deep-red vino from long stem-like glass wine pourers and ancient portly men passed out in the corner of subterranean wine cellars. Is this one of those bad marketing ploys? I wondered. It didn’t really matter because I hadn’t actually been lured here to gawk at the aesthetics of the female figure. I’d come to imbibe wine. And, from the looks of it. I was in the right the place.
Eger is, after all, one of the best towns in Central Europe for wine-centric debauchery. Bull’s Blood, a wine that hasn’t exactly taken the international wine market by storm, is the wine blend of choice here, where (in the Valley of the Beautiful Women) nearly 200 wine cellars are carved into the cliffs and thirsty visitors can pop in for a cheap glass before moving on to the next and the next until the evening is just a giant red wine-stained blur.
No one’s really sure where the name came from, but the wine pourer in cellar 16, a wrinkly-faced man with a permanent smile on his face, said it’s probably a reference to a pagan fertility goddess. Then he raised his glass in a toast and slammed his wine (Hungarians never clink glasses–it was the practice of Austrians who occupied the country for hundreds of years).

We do know, though, where Bull’s Blood came from.

It all started, ironically enough, in 1552 when 60,000 non-booze-imbibing Turks–who had managed to besiege their way all the way up to Hungary–decided they wanted to take Eger before conquering the rest of Europe.

In preparation for what seemed like an inevitable defeat, Dobo Istvan and his 2,000 Hungarian warriors did what any smart army in this situation should do: they mixed together all the wine they had, even if it was from a different grape, and commenced drinking. It worked. Thirty-eight days and dozens of barrels of red wine later, the Bacchus-inspired Hungarians stumbled out of their well-protected and now ruined castle and forced the Turks to retreat. Humiliated, shocked and completely sober, the Turks’ only excuse for the defeat was that the Hungarians’ red wine-stained beards were proof they’d been imbibing the blood of bulls for strength.

Though the Turks came back four decades later, and this time stayed for almost a century, the original battle figures prominently in Hungarian national lore. And the wine, Bikaver, or Bull’s Blood, as it was called after the battle, is forever linked with the strength and courage of Hungary’s resistance to foreign powers.

Getting to the valley, the epicenter of Bull’s Blood consumption, is easy. It’s just a pleasant 15-minute trudge out of town, following the signs for Szépasszonyvölgy, which all the wine in Eger will never help you pronounce. Fortunately signs are also translated into English, pointing Bacchanalian visitors to the “Nice Ladies Valley.” When I first arrived, I scanned the cellars, felt the wad of Hungarian forints in my pocket, and gravitated to the nearest open cellar. I was pretty sure a hangover was awaiting me in the morning.

In cellar number 17, a quintet of gypsy musicians played old Hungarian tunes as a large group of German tourists–partying the only way they knew how–swayed their glasses back and forth in front of them. Meanwhile, in cellar 22, pop music blared from the stereo as a dozen or so Hungarian teenaged girls tried to drink as much as possible before their curfew. In addition to the varying atmospheres of the individual cellars, each one offers its own distinct version of Bull’s Blood. While one cellar’s offerings might have subtle hints of fruit, another may scream a smoky oak taste.

Cellar number 2 had a cozy, upbeat atmosphere and a quirky wine pourer, an erratic sexagenarian with wild, disheveled hair. The wine here had hints of spice. As she re-filled my glass, over the raucous clamor of other drinkers (the metaphorical sons and daughter of Dobo Istvan), she said to me, “Polish?”

“No, Turkish,” I said jokingly. She didn’t laugh. Instead, she pointed to the hundreds of coins dotting the rocky cellar walls, saying if the coin sticks, I would return to Eger. If not, “well…,” she said, letting her words trail off. I pulled out a 20-forint coin and pressed it into the gummy dark wall. When I pulled away, it stayed for two long seconds and dropped on the floor.

I picked up the coin, plopped it in the woman’s hand, and she re-filled my glass again. She continued until everyone I saw appeared beautiful.

New World Heritage Site for Malaysia?

A cave that sheltered early humans in Malaysia more than 40,000 years ago is being proposed as a new World Heritage Site.

Niah Caves are several large limestone caves that have attracted archaeological interest since the 1950s. Excavations have turned up the earliest human remains in eastern Malaysia, as well as artifacts from various periods from early prehistory down through the Iron Age. One cave has paintings of mysterious “coffin ships” dating back 1,200 years. This long period of habitation makes the caves especially interesting to archaeologists because they can see how lifestyles and culture changed over time. The caves are part of Niah National Park.

Chief Minister Pehin Sri Abdul Taib Mahmud plans to propose the caves to UNESCO for their World Heritage List. The caves and park are already a popular tourist attraction, and getting the caves listed as a World Heritage Site would add to their appeal as well as attract conservation funding.

Mulu Caves on Borneo are already a UNESCO World Heritage Site and are famous for having the largest cave chamber in the world, measuring 600m (1,969ft) by 415m (1,362ft) and 80m (262ft) high.

The minister also wants to bring the remains found in the caves by foreign expeditions back into the country and wants to build special facilities at Sarawak Museum to take care of them. Malaysia was able to get some artifacts from another site back from Cambridge University in 2008, part of a growing trend of developing nations demanding their heritage back from Western institutions.

[Photo courtesy Dave Bunnell via Wikimedia Commons]