Where to Eat in Girona When You Can’t Get into the World’s Second Best Restaurant

Maybe it was the fact that there were no residents of Girona actually eating there, just a smattering of English and German couples patiently awaiting their first courses. And probably it was the Andean flute version of Stevie Wonder’s “Isn’t She Lovely” piping through the speakers as I walked in the door. But the real moment I realized I made a huge mistake was when it was too late: the instant my food hit the table. Dry-as-a-bone rabbit, overly goopy cannelloni stuffed with a mysterious ground meat.

Its not supposed to be this way. Well, at least in my mind. I hate eating badly on the road, especially when in Spain, the place Anthony Bourdain proclaimed was the best country in which to eat in the Western world right now. He didn’t go to Pao del Call on Girona’s narrow Carrer Forca, I imagine.


Then again, maybe he didn’t make the mistake of using Chowhound, an online message board/resource that has, up until this very second, been quite valuable to me in finding great eating spots around the globe.

What I really wanted to do was eat at El Celler de Can Roca, recently rated the second best restaurant in the world by the San Pellegrino World’s 50 Best Restaurants list. The description on San Pellegrino’s site calls the restaurant “possibly the least well known restaurant to have ever held the much-vaunted number two spot on the list.” All that is about to change though. With elBulli shutting down soon many traveling food lovers are starting to wonder who will take the spatula from Ferran Adria. Many people believe it’s Can Roca, a temple of avant-garde (some would say molecular) cuisine run by the three brothers Roca

But eating there during my recent stay in Girona was out of the question; it was booked up for months. I went on Chowhound and found someone had already posed the same question that had led me to the site in the first place: where can I eat in Girona if I can’t get into Can Roca? The answer guided me here, to this sub-mediocre restaurant in Girona’s historical center. So I decided to do my own research, asking locals and restaurant insiders in Girona where to eat in Girona when you can’t get into the world’s second best restaurant (and preferably one that laid off the Andean flute music).

Here’s what I found:
Nu Restaurant
Pere Massana, whose eponymous restaurant has earned a Michelin star, recently opened Nu, a great restaurant with a bad name. The menu is deceptively simple. Order “tomato, basil, vinegar, olive oil delight,” which sounds a description of Caprese salad, but at Nu it’s a golf-ball-sized sphere that, when bit into, oozes all the flavors of the ingredients described above. It’s revelatory. Almost as good are the blood sausage raviolis with pumpkin cream.

Can Roca
A friend of mine named Jack Sagel who lives in Girona and who runs this site, emailed on my second day there to ask if I wanted to eat at Can Roca. Yes! I responded. I thought he might have an in and was excited about the unexpected offer. But I soon realized there’s more than one Can Roca. There’s the famous El Celler de Can Roca and then there’s just Can Roca. Located down the street from the acclaimed restaurant, Can Roca is run by the parents of the three famous chef brothers. This is where they got their start, in this simple restaurant. Jack and I pulled up a seat for the three-course menu del dia, which consisted of pasta with beans, grilled boitifarra, a typical Catalan sausage. If you want avant-garde cuisine, this isn’t the place (despite the name). But for simple, hearty Catalan classics, Can Roca is it.
Located in the shadow of the cathedral, Mimolet serves up nicely executed Catalan-inspired fare. Service is attentive and the clean, design-y space is easy on the eyes. But the main reason to splurge here are for the inventive dishes and unusual pairings: steak tartar with curry ice cream, pork trotters with grilled scallops, and duck breast with glazed apple and a red garancha sauce.

Ancient faces: the Fayum mummy portraits of Egypt

The pyramids, Tutankhamen’s gold, the massive temples of Luxor and Karnak. . .the civilization of ancient Egypt has left us an incredible legacy, yet of all of these impressive monuments and treasures none has a more personal effect on the viewer than the Fayum mummy portraits.

During the Graeco-Roman period, after Egypt had fallen first to Alexander the Great and then to the Romans, the old traditions continued. Temples were still built, priests still wrote in hieroglyphics, and the wealthy were still mummified in order to guarantee their place in the afterlife.

The new rulers of Egypt took on some local customs. They often chose to be mummified in the Egyptian fashion, but added the touch of putting a portrait of the deceased over the wrappings covering the face. Painted on thin slats of wood, they were part of a trend called panel painting, considered by Classical writers to be one of the highest forms of art.

Panel paintings were hung in houses and public buildings all over the Greek and Roman world. Two thousand years of damp, mold, and fire destroyed all of them except those buried in the preserving sands of Egypt, so these mummy portraits give us a look at what would otherwise be a lost art. Panel painting was hugely popular in its day and later influenced the Coptic and Byzantine icons of the Middle Ages.

Looking at a mummy portrait brings you face to face with a real person from the past, like this image of a priest courtesy user Eloquence via Wikimedia Commons. Painted around 140-160 AD, it’s realistic enough that we’d know him if he passed us on the street. The portraits vary in quality, but each gives us an individualistic look at a man or woman or child, often with fascinating details like jewelry or hairstyles.

%Gallery-126247%Mummy portraits appeared around the first century BC and continued in fashion for about 300 years. Many were found in the Fayum, an oasis west of modern Cairo that was a popular place to be buried, but examples have been found all over Egypt.

The Museo Arqueológico Nacional in Madrid has a display of 13 of the best mummy portraits showing until July 24. Most of the museum has been closed for more than two years for refurbishment so it’s nice that something is going on there. There’s also the exhibit Tesoros del Museo Arqueológico Nacional, a “greatest hits” collection like the British Museum did while it was remodeling.

If you aren’t going to Madrid this summer (don’t–the autumn or spring are better with fewer tourists and milder weather) there are plenty of other places to see mummy portraits. In London, The Petrie Museum of Egyptian Archaeology and the British Museum have two of the largest collections in the world, although many of the best examples from the British Museum are in Madrid at the moment. In New York there’s the Met, in Edinburgh the National Museum of Scotland, in Paris the Louvre, in Vienna the Kunsthistorisches Museum, and in Amsterdam the Allard Pierson Museum. And of course there’s the Museum of Egyptian Antiquities in Cairo!

Watching bullfights with my five-year-old


One of the facts an immigrant has to accept is that your children aren’t going to grow up in the same culture you did.

When I want to give my five-year-old son a treat, I take him to dinner at El Brillante here in Madrid. You can’t get more traditional than El Brillante–an old-school cafeteria/bar that hasn’t had a remodel since forever, with hefty waiters who scream your order back to the kitchen. All the traditional dishes are on offer, and people throw their napkins on the floor. This may sound gross, but it’s more hygienic than putting your chorizo-grease-stained napkins on the same surface as the plates. Adapting to a new culture involves lots of little shifts in perception.

We walked in the other night and a bullfight was on the television. My son was immediately transfixed, not because of the program but because he got to see a TV. We don’t own one. Spanish TV is as dumb as American TV, and with fewer channels.

I hesitated, wondering whether we should stay. I don’t like bullfights but I also don’t like breaking promises to my kid, and this is one of his favorite places to eat.Then I began to think. Bullfights are controversial here in Spain. Last year the region of Catalonia banned bullfights and many Spaniards see them as a national embarrassment, my wife included. They’re still popular, though, and get lots of coverage. If he hasn’t seen a bullfight already, he’s bound to see one on TV sooner or later–at his grandmother’s house, another restaurant, or a friend’s place. I’d rather he saw it with me than someone whose judgment I may or may not trust. So we sat down and ordered.

Is five too young to see a bullfight? Yes and no. I’m his father. My job isn’t to shelter him from the ugliness of the world, my job is to prepare him for the ugliness of the world. Bullfighting is part of Spanish culture and we’re both going to have to deal with it. He sees bad stuff every day, like the homeless guys drinking themselves to death in the park. There are limits to what I’ll let him see, though. When the news showed the carnage of a suicide bombing in Pakistan, I covered his eyes. I should have covered mine too.

While a bullfight is a needless display of cruelty, there are at least two sides to every issue. After it’s killed the bull is eaten. Bulls live a free-range and well-fed existence, unlike the factory cows penned into stalls so tiny they can’t even turn around. I’ve always been amused by people who get righteously indignant about bullfights and then go eat a hamburger.

A bull has a pleasant life until the last fifteen minutes, when it suffers pain and terror before being killed and eaten. In other words, it has much the same life it would have in the natural world. If I was to be reborn as a bovine, I’d choose a bull’s life hands down.

We ordered our food and my son perched on his stool and watched TV. The last time we were here he was equally entranced by a reality show about a 73 year-old man learning how to cook. But this was no cooking show. As usual, the bull had to be goaded into a killing frenzy. Horsemen called picadores speared the bull, and three banderilleros run out with pairs of spikes and jabbed them into its back. Bloodied, weakened, and enraged, the bull was ready to meet torero or matador. A young man in an elaborate suit walks towards the animals wielding a cape and sword.

“Do you know why he carries a sword?” I asked my son.

“No.”

“Because he’s going to kill the bull.”

He turned to me with surprise. “Really?”

“Yes.”

“But sometimes the bull kills the torero,” he said.

“Sometimes.”

He turned back to watch. I wondered again whether this was a good idea. Farm kids see animals killed, as do children in the developing world, so really it’s our urban, First World culture that’s in the minority with this.

The torero had a tough time. After making a few impressive passes, the bull got wise and stopped just in front of the cape and sideswiped the torero. The guy retreated behind a barrier while two assistants distracted the bull. After a minute he summoned enough courage to go back out. He’d lost his confidence, though, and only made the bull do a few passes before using his sword to finish it off. It was a pointless spectacle, not nearly as entertaining as most bloodless sports. I get the impression that in another generation bullfighting will die. The average age of the spectators almost guarantees it.

By this time my son wasn’t so entranced. He was paying more attention to his salchicas del pais con pimientos and was treating the slaughter on the screen with very Spanish indifference. Being Canadian, I could never be that indifferent to a bullfight.

“So what do you think of bullfighting?” I asked.

“It’s OK,” he shrugged. “Not as good as football, though.”

And by football, of course, he means soccer. Chalk up another difference between him and his old man.

[Image courtesy Marcus Obal]

Images of Paris in La Belle Époque

Paris has always captured the imagination with its architectural beauty and interesting inhabitants. La Belle Époque from the late 19th century to the start of World War One is considered a high point of Parisian life, and this life was captured by an eccentric photographer named Eugène Atget.

Atget started taking photographs of Paris in the 1890s. Working in the early hours of the morning with large-format negatives in order to catch as much detail as possible, he photographed many fine old buildings that have since disappeared. He photographed people too, preferring street vendors, shopkeepers, prostitutes, and the homeless. Instead of the rich and famous, he focused on people you’d commonly see on the street in those days, like this little girl singing along to an organ grinder, courtesy the Gilman Paper Company Collection.

Atget continued to work after the war until his death in 1927, documenting a Paris that even then was beginning to disappear. He was a bit of an anachronism, using the same equipment and same techniques he had thirty years before. A photo of him from the 1920s shows him as a shabby, hunched old man. He must have been an object of fun among the Bohemian set, for his looks, mannerisms (in old age he only ate bread, milk, and sugar) and outdated photographic style. The art world never really appreciated him until after his death, but now he’s renowned as one of the most important artists of the era.

Atget’s work is now the subject of a free exhibition at Madrid’s Fundación Mapfre, one of the best private galleries in the city. Eugène Atget, Paris 1898-1924 runs until August 27.

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Hiking in a natural park near Madrid


While Green Spain, the rainy north of the country, is Spain’s popular place for hiking, there are lots of good hikes near the capital Madrid. The Comunidad de Madrid encompasses not only the city, but also several large parks, rivers, and mountains crisscrossed by numerous trails.

Yesterday I headed to one of the most beautiful spots in the region, El Parque Natural de Peñalara, an hour’s bus ride from Moncloa, one of the major bus stations in Madrid. I went with the group Hiking in the Community of Madrid, run by two American expats who have the only English-language hiking group in Spain’s capital. They’ve also written an English language hiking guide to the Community of Madrid that I’ll be reviewing once the publisher sends me a review copy.

The group leads weekly hikes from Madrid except in summer (when many people leave) and the depths of winter. It’s very popular and international. On this trip there were hikers from Spain, the USA, Canada, England, Wales, Colombia, Venezuela, the Philippines, Switzerland, and two tourists from Hong Kong who are spending a week in Spain. They told us that hiking is hugely popular in Hong Kong and their hiking group has 6,000 members! The Madrid group has “only” 1,600 fans for their Facebook page, so they have some catching up to do.

%Gallery-125381%The bus left us at Puerto de los Cotos and immediately we felt the difference from Madrid. At 1,795 meters (5,889 ft.) the air is cooler and much fresher, and we spotted patches of snow on some of the surrounding peaks. From there our trail led us downhill 8.7 miles to town of Rascafría, a drop of about 600 meters (1,968 ft.).

The path took us through thick woodland and over a fast-flowing mountain stream. This caused a bit of trouble because the path went right up to one of the widest parts, impassable except for a pole vaulter, and innocently continued on the other side as if there was no obstacle. Everyone spread out to look for a way across. I hopped a series of rocks, grabbed a tree, and swung over to the opposite bank. Other people found better or worse ways to get across. Luckily there was only one set of wet feet.

Shortly after this we came upon a pond overgrown with plants and scum. We heard it long before we saw it because it was alive with frogs croaking merrily away. I managed to get a shot of one of the little guys. See if you can find him in the photo gallery. Another hiker caught a lizard.

From there we continued on through pine forest to the Monasterio de Santa María de El Paular, founded in 1390. The grounds are worth a half an hour of wandering to see the quiet cloisters and fine stonework. There’s also a black Madonna in a chapel by the gate. Some of the monastery is closed to visitors because monks still live there, while another part has been turned into a Sheraton hotel!

From there it was a short riverside stroll to Rascafría and the traditional post-hike beer in a lovely outdoor cafe. These hikes cost 12 euros per person and include lunch, snacks, and the first round after the hike. Bus fare isn’t included and came out to nine euros. All in all, a cheap and fun way to explore some of the Spanish countryside and meet Spaniards and internationals.

Alternatively, this hike is easy to follow on your own. Once you get to Cotos, however, it’s wise to stop by the information center within sight of the bus stop and pick up a map. They have some interesting displays that are worth seeing if you can read Spanish. Did you know lichen can live up to 200 years?