Qantas & Tourism Northern Territory offer cheap flights to Australia’s Red Center

Gadling loves Australia. We’ve been proponents of Americans visiting Oz for a while and I was fortunate enough to check out Australia’s Red Center last year. The added flights – and the costs of those flights – have often kept Americans from delving deep into the heart of this fascinating country. Now, however, Qantas and Tourism Northern Territory are partnering to make travel from America’s West Coast to Central Australia cheaper than ever.

Packages to Alice Springs, Darwin or Uluru (Ayers Rock) are only $999 from Los Angeles and San Francisco. Travel must be booked by January 26, 2010 and your visit to Australia will have to be between May 1 and June 8, 2010. You’ll want to spend a few weeks Down Under, so this five week window is more than enough time to explore the heart of Australia.

Qantas and Tourism NT are also partnering with local tour operators and hotels to offer deals for visitors. You can learn more on the Qantas Vacations website.

For more information on Australia’s Northern Territory, check out the series from my trip there last year.

It may seem like 2010 just started, but there’s no better time to plan your travel for the year than now!

Bowermaster’s Adventures — Political conflict in the Galapagos

Street protests are not a common occurrence in Galapagos, but a recent decision by the Ecuadorian government to fight over fishing and illegal fishing by giving fishermen tourist permits – over other residents, who’ve been waiting patiently themselves, many for years – sent locals into the streets armed with pots for banging, loudly. Virtually everyone who’s moved to the Galapagos in recent years has come with hopes of participating in – getting rich off? – the booming tourism industry. With permits greatly reduced, the line of hopefuls is long. That the government is trying to buy off fishermen by letting them jump to the front of the line isn’t sitting well.

Near the front of the protest is a solitary gringo, a sixty-something man in a red polo shirt and khaki shorts, carrying a placard and a megaphone. Jack Nelson’s father came to the Galapagos in 1961, by a thirty-six-foot sailboat; he opened its first hotel. When the son came a few years later, hoping to avoid the U.S. draft and maybe adapt to island life, he never anticipated staying. He went on to become the Galapagos first tourist guide and is still here, watching the place he loves evolve. The hotel has been sold but he still co-owns a dive shop, so is actively interested in who’s getting new tourist permits … and who is not.

Bowermaster’s Galapagos — Chapter VII from gadling on Vimeo.

“The human population in the Galapagos is doubling every five years. What is really significant about that number is not just the environmental impact or living standards, but it’s political in that the political majority has been here just five years. There are people who don’t know anything about the place, don’t really understand what the issues are but since they have become the majority the government responds to their demands.”

Does he still love the place? “In some ways. It’s certainly still very beautiful but it’s becoming less enjoyable to live here because of the political problems and conflicts and things like increased noise pollution and contamination.

“One thing that’s killing the place is the introduced species that arrive with all the increase in tourism and business. Here’s a great example. A young lady arrived at Baltra with a rose that her boyfriend gave her Quayaquil, a rose with some tissue and foil around the base to keep it damp. At the airport the national park rangers jump her, take it away and burn it with their cigarette lighters because it’s an ‘introduced species.’ Simultaneously at the dock a few miles away a ship is unloading thousands of tons of uninspected cargo – bales, boxes, crates and bags of stuff, much of it carrying invasive species of one kind or another.

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“What do we need? Desperately, better public education about the local issues and economics, in a way people on the street can understand. Pretty presentations with university level vocabularies are meaningless. If people can’t understand where the money is coming from … or not… they don’t care about anything else.

“Education about simple things too, like the problem with the introduction of species. Everybody who comes to live here wants to bring a dog. And not just any dog, but a special breed. One wants a German Shepard, another a Great Dane, another a cocker spaniel. It shows that they don’t really understand the impact of that on this place. It’s not just dogs and cats; we have five new species of introduced gecko living here that are competing with and chasing out the endemic gecko. Which changes the balance for the birds, plants and soil and on and on, a cascade of changes.

“We definitely need stricter migration policies and realistic caps on the number of boats and number of beds and how many times they can turn over each week. Now, for example, a lot of the tourist boats are running what I call the nine-day week. They sell a five-day tour and a four-day tour, which means on a couple days each week they’re doubling up, turning over a lot more tourists than the caps should allow, which raises the pressures on everything. Another problem is that local population is promoting more and more mass market, lower quality tourists because they have no access to the first-class tourists. And mass-market tourism brings heavy environmental impacts for low profit and requires even more infrastructure.

“I think we may be coming to a point where a whole lot of the laws, regulations and policies have to be reformed. When you’re in the tourism business the last thing you want is trouble. Like street protests, for example. Even perceived trouble in a tourist town can cause cancellations and wreck business for a long time. So to avoid ‘trouble’ sometimes we just go along with bad things we see happening around us. But it’s too late to ignore now.”

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Bowermaster’s Adventures — Sea Shepherd Conservation in the Galapagos

While Sea Shepherd‘s chief cheerleader and trouble-inspirer Paul Watson is holding forth from his ship, The Farley Mowat, continuing its chase of Japanese whale hunters off Antarctica and (recently) being arrested on a thirty-year-old warrant in Portugal (where he had gone to attend a meeting of the International Whaling Commission) … the Washington state-based environmental group’s second-most visible campaign is ongoing in the Galapagos.

From a very prominent, second-story office just across from the main fishing dock on Santa Cruz, Alex Cornellisen manages the Shepherd’s Galapagos operation. At the moment, it is a two-person band. His focus is on trying to keep a global audience alerted to issues of over fishing and illegal fishing. To that end the group has already donated a boat to the park rangers, to help them enforce the marine reserves rules and regulations. A veteran of Shepherd’s Antarctica campaigns, Cornellisen is happy to be in the slightly less-amped environment of Galapagos. That said, his predecessor was chased out of the country when the shark fin “mafia” put a hit out on him.

Bowermaster’s Galapagos — Chapter VI from gadling on Vimeo.

“In Ecuador you can get someone killed for $40,” says Cornellisen, standing on the balcony of his office, looking down at the main dock where small fishing boats are unloading legal catches. “So you have to take threats seriously here.” His primary concern about the Galapagos is that while there are plenty of rules against illegal fishing, enforcement is difficult.

“Last year we were responsible for several raids which resulted in the confiscation of about ninety thousand sea cucumbers, and about thirty thousand shark fins. But there is an enormous amount of illegal fishing that still continues. For example, the legal quota for sea cucumbers last year was about two million allowed to be taken out of the park. Only about 1.2 million were reported, yet there was an increase in illegally caught and confiscated sea cucumbers. What was not being reported just ended up being sold in the illegal markets.

“It’s not just a few Galapaganians doing the illegal fishing. There’s a big group from the north, from Costa Rica, that comes here to take shark fins. They catch them within the park’s marine reserve and then take them out of the supposedly protected waters where they are sold mostly to Asian countries, like Korea, Taiwan and Japan.

“All this shark finning has an impact on tourism, not just the fish population. If there are fewer sharks to observe, there will one day be fewer tourists coming to see them. Without sharks the whole ecosystem will crumble and then the question is will tourists continue to come to the Galapagos?

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“Enforcement in the Galapagos is not as efficient as Sea Sheperd would like to see. Plus, there’s a lot of corruption in the local Navy. Sometimes the Navy will alert illegal fishermen that the park officials are in the area. I’ve been coming to the Galapagos ever since I first joined Sea Sheperd in 2002 and every time I come, for a month or so, we catch poachers. So it is possible. They are absolutely out there and we know how to find them and pass the information on to the park. But the Navy often warns off the poachers so that by the time the park rangers arrive … they are gone.

“Unfortunately we don’t have any jurisdiction to apprehend the poachers, so all we can do is notify the park and start pulling in the long lines, which is mostly what they use to fish for sharks.

“I think it would certainly help if the park rangers were armed. If you go to a supermarket in Quito you see a security guard with a gun protecting bags of potatoes. Here we have this beautiful pristine ecosystem called the Galapagos Islands, and the park rangers have absolutely no jurisdiction whatsoever, they are not even allowed to carry batons. I think that the park rangers should definitely be armed. I think if the word got out to the illegal fishermen that the park rangers were armed and capable of making arrests, I think it would be a lot harder for poachers to come in here and take sharks or any other species.”

Bowermaster’s Adventures — Overfishing the Galapagos Islands

The equation is straightforward: Too many people attempting to live permanently in the Galapagos + too few jobs to go around = a percentage are resorting to illegal economies to survive. Shark finning is one of those illegalities, and still growing. Financed by mafias based in mainland Ecuador, fins are taken – hacked off, the useless carcasses tossed overboard – and sent abroad for shark fin soup. Japanese are the biggest culprits though there are restaurants as far away as Norway and Germany, which sell the soup as well. The sad reality is that not only is it a complete waste of the shark but the fins have absolutely no taste, no nutritional value. It’s all about the show. If you can afford shark fin soup – at a business meeting, wedding, anniversary – it means you’ve got the bucks to spend on a frivolity.

You’ve seen the television ads recently promoting various shark weeks? Fear continues to sell mediocre TV, thus the boom of such shows. Another statistic: How many people are killed by sharks each year worldwide? On average, four or five. How many sharks does man kill each year, some for food, others for showy displays of money? More than seventy million. It’s the sharks that should be swimming away from us as fast as they can.
Over fishing around the globe is a huge problem. The over fishing of sharks, especially the big ones, known as “apex predators” (including the great white and reef sharks) is particularly damaging to the marine cycle since sharks maintain the populations of smaller fish that in turn feed on smaller fish that people consume commercially. Minus the predators, these sub-predators run rampant and decimate smaller fish stocks. While we may think there are unlimited numbers of fish in the sea, the more we rapaciously take the fewer species will live on into the coming decades. One more statistic? The World Wildlife Fund expects all of the fish that we know today to be gone by 2050. That’s what we should be scared of, not the very slim potential of becoming lunch while enjoying a sunny holiday at the beach. (To find a detailed chart and database of the world’s endangered sharks, visit the Shark Foundation.)

%Gallery-77072%Recent attempts to bolster international fishing laws may be getting an extra push in the U.S. pending the passage of legislation now being considered in the Senate (and recently passed in the House). The legislation is designed to close most of the loopholes in the current ban on shark finning in American waters. Hopefully other nations will follow suit.

In the Galapagos we spent time with Godfrey Merlen, who represents San Francisco-based Wild Aid there. A twenty-year resident, he leads the group’s local efforts against illegal wildlife trafficking. Small groups of paid informants keep him alert to who in the relatively small community are shark finning (as well as poaching sea cucumbers and other at-risk species). Unfortunately once the fins are back in mainland Ecuador, even when seized by officials they often end up back in the illegal markets. Corruption is a boom business in Ecuador too.
“Over fishing of a number species is a reality in the Galapagos and in some ways – for some species, like lobsters – it’s a little bit late to talk about. We also know that thousands and thousands of sea cucumbers are recovered from illegal fisheries every year, which has had a depressing effect on the remaining population and makes management of it near impossible.

Bowermaster’s Galapagos — Chapter V from gadling on Vimeo.

“Still, even though we know it’s going on, illegal sea cucumber gathering is an active component of the fisheries here and brings in considerable money. Just recently, at the end February, there was a capture of thirty sacks of cucumbers on the mainland, about 3,000 pounds, with an estimated value of about $200,000. This is a lot of money and a lot of sea cucumbers. Most of them came from right here in the Galapagos Marine Reserve. Local fishermen say, What are we supposed to do, what are we supposed to fish? Lobster and grouper are nearly gone. So they get into the illegal market very, very simply and easily. Though the national park has patrol boats and keeps up vigilance the area is enormous and enforcement is difficult. As a result it’s been extremely easy to export illegal produce from the Galapagos.

“It’s exactly the same with the shark fin. Sharking finning, the removal of the fins and leaving the bodies to rot either in the ocean or on the shoreline, has become very common in Galapagos. Again, the fishermen say, “I have a lot of debt, I need to buy a new motor for my boat, and I don’t have any money.” Then someone comes along and says, Well, okay, I’ll lend you money but what I want is sea cucumbers, shark fins, sea lion penises, seahorses, whatever is the going mode especially in the far eastern countries where money is not a problem. Huge sums of money can be poured into a place like the Galapagos to fuel an illegal fishery. In the long run of course things can only go from bad to worse for the fishery.

“As resources decline whether through legal or illegal fisheries the resource is the basis of the fisherman’s economy. As those resources decline, incomes decline too and the cost of living keeps going up. Sooner or later the price of fuel will jump back up; currently it’s a very false $1 a gallon for diesel. What the fishermen fail to understand is that ultimately all these illegal activities combined with the lack of a sufficiently strong fisheries management, at a certain point the fishing sector of the economy will collapse.

“At the moment the fisherman finds himself in a really hot spot, partially through his own failure to appreciate the risks he’s running. He may make money today but tomorrow he will not make money. He’s already discovered that with the sea cucumber. Basically the fishermen have very little money because the resource is disappearing.”

Outback Australia: Disappointment in the Tiwi Islands

When visiting a colonized country, it is difficult to ignore many of the social and economical inequities that exist. Australia is no different. Much like the United States, Australia’s history of dealing with the indigenous peoples is checkered at best and downright awful at worst. Native cultures have been marginalized, victimized – read up on the Stolen Generations – and subjected to both institutionalized and socialized racism for centuries. The climate has changed in recent years thanks to activist groups and improved government policies, but the poverty and stigmas that past practices created still linger. Cultural tourism has provided new sources of income for many aboriginal communities, but that often leads to commercialization and exploitation. And nowhere is that more evident than on the Tiwi Islands.

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Located a mere 80km north of Darwin, the Tiwis are comprised of Melville Island and the smaller Bathurst Island. The local Tiwi people are culturally distinct from the native people of mainland Australia. Ferries shuttle passengers to and from the islands via Darwin, and charter flights make the trip in about 30 minutes. And the only way to tour the islands is via Tiwi Tours, which is owned and operated by the Tiwi Land Council (though they lease the operation to Aussie Adventure Holidays, a privately-owned venture).

I visited Bathurst Island with Tiwi Tours and was cautiously optimistic before the trip. I’m always skeptical of organized cultural tours as they often end up being forced reproductions of ceremonies that result in me feeling more guilty than educated. The last thing I want as a traveler is for people to pander to me or disrespect their traditions for the sole purpose of entertaining visitors. Whether the operation is owned by the local people or not, the resulting experience is more exploitative than authentic. Buoyed by the knowledge that all the guides on Tiwi Tours are of Tiwi decent and that we’d be speaking with island locals over morning tea, I boarded the propeller plane and enjoyed the views on the way to Bathurst Island.

Upon landing, we met our Tiwi guide, Trevor, and our white driver, Rod. We boarded our bus and proceeded into the island’s interior. Our first stop was the local history museum which houses artifacts of the island’s rural past and Catholic missionary experiences. Trevor did an adequate job of explaining both the Dreaming of the Tiwi people, as well as their dances, hunting practices and general history. Our time there was short, if not rushed, and it was difficult to absorb the abundance of information.

It was at morning tea, however, that the tour revealed itself as the faux cultural experience I had feared. We met several Tiwi women who explained the various dances that are used to celebrate auspicious events. They then demonstrated these dances in front of the tour group in celebration of nothing more than the attendance of another group of paying customers. We then watched as they painted their faces and those of their young children while offering limited explanation of the nature of the custom. The vast majority of tourists looked on in amazement while I struggled with feelings that ranged from unease to guilt.

Watching the women and children dance and sing for our amusement, with limited educational or cultural content, was beyond inauthentic. It was pandering. The same can be said for the myriad art galleries that are part of the tour. Guests are encouraged to purchase the works of local artists, though it seems that any Tiwi who wants to come to the art centers and paint a picture can be called an artist. By no means am I diminishing Tiwi or aboriginal art, but I have a hard time believing that anyone who picks up a brush is automatically an artist telling a story. Many of the artists are simply impoverished and unemployed locals hoping to make some money from tourists. Several of the installations are managed by whites, which only emphasizes the exploitative nature of the experience.

A positive highlight of the tour was the visit to the former Catholic mission. The church was a unique hybrid of Tiwi and Catholic liturgy and that is evidenced by the ornamentation that is evident in the structure. Figurines of Jesus sit next to depictions of Tiwi Dreaming spirits. And the church complex is also home to a fascinating piece of WWII history. The radio shack on the site was used by the priest to warn Darwin of the first incoming Japanese war planes. The planes flew directly over the Tiwis and the priest attempted to warn the mainland of the impending invasion. His calls for vigilance were ignored, however, and Japan struck a deadly opening salvo on Australian soil.

Overall, Tiwi Tours strive to both educate and bring much needed income into the struggling communities of Bathurst Island. However, the emphasis is clearly on the latter at the expense of the former. While I appreciate their desire to operate a revenue-generating venture in the Tiwis, the cultural costs seemed excessively steep. I would much prefer to attend several discussion groups with locals and be invited to attend an authentic ceremony than have contrived activities thrown in my honor simply because I had a ticket granting admission.

As always, cultural tourism can often have positive intentions that are lost in the execution. Tiwi Tours does seem to have the best interests of the people and history in mind. But more effort is needed to avoid turning Bathurst Island into a depressing Epcot Center version of its former self.

Mike Barish traversed the Outback on a trip sponsored by Tourism Northern Territory. He traveled alone and had no restrictions on what he could cover during his travels. That would explain how he ended up eating water buffalo. You can read the other entries in his Outback Australia series HERE.