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Exploring Harar, a medieval city in Ethiopia

In my last post I wrote about how Harar is an alluring walled city that made me throw away my travel plans and stay for three weeks. A serene atmosphere and an ever-widening circle of knowledgeable, hospitable acquaintances were what kept me there, but what is there to actually see?

Plenty.

The main attraction, of course, is the city itself, with its crowded markets, quiet back alleys, and mixture of Ethiopian, Egyptian, Arab, and Italian architecture. A long wander in the Jegol, as locals call the old city, will give you a feel for life in this unique place. Don’t worry about getting lost. While the winding little alleyways make it inevitable, the city is so small you won’t stay lost for long. Walking at night is safe and very romantic with the right company and a full moon.

Harar’s most famous attraction is the hyena man. Yusuf Mumé Salih is a local farmer who lives just outside the walls. He sits out every night feeding the hyenas with raw donkey meat just like his uncle did before him. The Hararis and the hyenas have an unusual relationship. The city wall has small gates to allow the hyenas in at night and one Harari told me he was more afraid of dogs than hyenas! Hyenas are useful for eating garbage left on the streets and also take away djinn, harmful spirits that sometimes possess people. The hyena man will allow you to feed the animals yourself, and they’re surprisingly gentle. Walking in Harar at night one will occasionally slip by you and disappear down an alley. After visiting the hyena man, I didn’t worry about it.

%Gallery-91953%There are also a few museums. The Harar Museum and Cultural Center has a reconstructed traditional home that should not be missed. Harari homes consist of several rooms, including a common room with different platforms for sitting and colorful basketry hanging from the walls. If you stay in Harar for any length of time you’ll be invited into a real home, but it’s nice to poke about here because you can see the private quarters that are otherwise off-limits. Another excellent museum is the Abdullahi Sherif Private Museum, run by a descendant of the prophet Muhammad who has devoted his life to collecting, preserving, and studying artifacts from Harar’s past. The museum is housed in the palace that Emperor Haile Selassie grew up in. Examining the various coins, swords, dresses, and medieval manuscripts will show just how eventful Harar’s history was, and how it was a nexus of influences from all over the world.

Admirers of literature will want to see Rimbaud’s House, an elegant mansion that, in a surprising display of honesty, the curator told me was never Rimbaud’s. Be that as it may, it is now devoted to the memory of the poet, with many of his photos of old Harar and information about his life and work. Rimbaud introduced photography to Harar when he moved here in 1880 and his photos are priceless documents of life in the city more than a hundred years ago.

And there’s much more to explore. I’m planning to go back for two months next year to do an in-depth research project on some aspect of Harari culture. Exactly what aspect I’m not sure. As one Harari friend advised, “Don’t come here with an idea in your head. Let the city give you the subject.” Harar is that kind of place.

An excellent introduction to the city and its people is Harar: A Cultural Guide (Shama Books, 2007) by David Vô Vân and Mohammed Jami Guleid, with beautiful photographs by Alain Zorzutti.

Don’t forget to read the rest of my series on travel in Ethiopia.

Next time: some final thoughts on travel in Ethiopia.

Harar: Ethiopia’s medieval masterpiece

If you’re lucky, every now and then when you’re on the road you’ll come to a place where a little voice will say, “Stop here. This is what you were looking for.” You’ll have other plans, a nice neat schedule you made up in your head of what you wanted to see in the time you have for your trip. If you stop, if you listen to the little voice, you’ll miss a lot of things you had planned to see.

Do it.

For me that place was Harar, a walled medieval city I visited halfway through my two-month trip around the Horn of Africa. My wife had flown home, having thoroughly enjoyed the lifetime of memories I gave her as a tenth anniversary present. Now I was free to go anywhere I liked without consulting anyone else. Or I was free to go nowhere.

Harar is reached on a ten-hour bus ride from Addis Ababa. That’s not as bad as it sounds. The road is paved and the two main bus companies, Salaam Bus and Sky Bus, offer modern, comfortable transport. The scenery gradually changes from the hilly green of the Amhara and Oromo provinces to the rockier, drier region around Harar. The city is at a lower elevation than Addis or most of the north and I could feel the change in temperature.

Nobody knows how old Harar is. Hararis say it was founded in the early part of the Muslim era, perhaps in the 7th century AD, but given its location on the border between the core of the Ethiopian empire in the western and northern highlands, and the Somali lowlands and the sea to the south and east, it was probably a trading center long before that. Harar has always been a place where different cultures meet.

The first thing I noticed about Harar is how small it is. It’s more of a town than a city, with a bit of sprawl in the surrounding hills. The area encompassed by the 16th century walls can be walked across in fifteen minutes, and walked around in little more than an hour. It’s slightly less than 120 acres. Yet within these walls there’s an entire history and a unique culture rich in symbolism. For example the Jegol, as the old city is called, has five gates, corresponding to the five pillars of Islam. There used to be 99 mosques in the Jegol to correspond to the 99 names of Allah. The list of symbols both in the geography of the city and in the shape and layout of the buildings could and does fill volumes.

%Gallery-91809%Walled cities have an atmosphere all their own. Damascus, Jerusalem, Istanbul, Segovia. . .they all feel like they’re worlds unto themselves. The wall is more than just a physical barrier. In the days when city gates were closed at night the walls provided a very real social and psychological barrier. The people who grew up inside the city will be subtly different than those who lived only a few miles away. In the case of Harar the difference isn’t so subtle. Hararis have their own language spoken only within the walls of the Jegol.

My education in the ways of Harar started on the first day. I hadn’t been inside the Jegol for more than an hour before I was invited to join a meeting of the Harar Revitalization group, which is rebuilding dilapidated old buildings and wants to restore three of the five city gates that the Emperor Haile Selassie knocked down in order to allow access to cars. We sat on a carpet on the floor in the back room of one of the museums as a local poet and songwriter coached a group of young people who were recording a CD of songs about their city.

I soon found that the shopkeepers and office workers sitting around me were some of Harar’s intelligentsia–writers and historians and lexicographers. I’d tapped into a rich vein of scholars who cared about their city so deeply that they spent their spare hours learning its secrets and preserving it for future generations. As a former archaeologist turned writer, I couldn’t ask for better company. Over the following days and weeks I found many doors open for me, and over endless rounds of rich Harari coffee I met people who shared vast amounts of knowledge, and were curious to learn what I knew.

I soon settled into a rhythm. Every morning I’d sit at my favorite cafe on the main square sipping an excellent macchiato and watching the world go by. A Somali friend would often join me, and sometimes some of the Harari researchers. After some leisurely conversation it was time for a stroll around town, followed a conversation in some shaded alley or courtyard. Afternoons were spent in one of three homes, drinking coffee and talking about everything from linguistics to travel to history. Then as the sun set it came time to walk the darkened streets of the Jegol under the light of the moon.

It wasn’t long before I became a familiar face. The touts in the main square stopped trying to get me to go on tours and people always knew where to find me. Once I was headed down one of the main streets to find Amir, the assistant curator of a local museum. As I passed down the street someone I didn’t know said, “Amir is in the cafe.” He didn’t tell me which cafe, but I figured it was the one people usually saw me at. Sure enough, there sat Amir. Now this fellow couldn’t have known I was looking for Amir, hell, Amir didn’t know I was looking for Amir, but Harar is that sort of place.

So when you get to Harar, slow down. Skip the sights for a while and sit in the shade with a good companion. Or don’t. Perhaps you need to stop somewhere else.

Don’t forget to read the rest of my series on travel in Ethiopia.

Next time: more on Harar (with suggestions on what you can actually see there)

Treme and the “Magic” Food of New Orleans

The new HBO show Treme is getting a lot of attention. Not just because it is produced by David Simon, who brought us The Wire, which some TV critics (both professional and aspirants) have deemed the best TV show, ever; not just because America has a fascination with New Orleans, the closest city in the country that feels like the amusement parks we have come to confuse with reality; and not just because Americans like funny fat guys (John Goodman is one of the stars). But to a lesser extent because of the food references and food controversies that have snuck into the show.

In the first episode, which takes place in the wake of Hurricane Katrina, a chef runs out of dessert to serve and pulls out from her purse a pre-packaged Hubig’s pie. She hands it to her colleague and says to “dress it up.”

Of course, locals were quick to point out that Hubig’s pies weren’t available at that point in the city’s deluged post-apocalyptic environment. David Simon wrote an open letter to the city’s “fact-grounded literalists” that the pie was, in fact, a “Magic Pie,” a metaphor, likening it to the hocus pocus of materializing bread and fish in the New Testament.

It all got me thinking about the last time I was in New Orleans. It was Spring 2005, just a few months before the hurricane would hit, and my first (and only) time in the Big Easy. I didn’t want to stumble through the French Quarter holding a toxic, barely-drinkable concoction inside a plastic toy-like cup; I didn’t want any colorful beads; I didn’t even want anyone to show me their breasts. That is, unless they were chicken breasts. I came to eat. And in Biblical proportions. New Orleans, of course, is as famous for its debauchery, both in drink, merriment and in food. In fact, the cuisine here is so rich and artery hardening, restaurants should start replacing the after-dinner mint with a Lipitor.

Since it was our first time, my wife and I hit all the famous places: we split a catcher’s-mitt-sized meat-crammed muffuletta (olive salad, capicola, salami, mortadella, emmenntaler, and provolone all stuffed between two pieces of bread) at Central Grocery; we dined on staggeringly heart-stalling fare like Huitres a la Foch (fried oysters on toast buttered with foie gras and smothered in a rich Colbert sauce) at Antoine’s; we even trekked way out to Uptown to a place called Cooter Brown’s Tavern where we consumed dozens of raw oysters and tried to use the word “shuck” as frequently as possible.

And while I generally liked what I was eating, I hadn’t had a mouth-watering religious experience I’d hoped for. Maybe we hadn’t been going to the right places, I wondered. So on the morning of our final day, I read an article in the newspaper that the legendary restaurant Uglesich’s was finally going to turn off its burners for good. And despite balking a couple times at shuttering in the past, this time was for real.

Opened in 1924 by Croatian émigré Sam Uglesich, the Garden District restaurant soon built up a reputation for holier-than-though local fare like fried soft shell crab, fresh shrimp, plump oysters, and po’ boy sandwiches. Locals favored it for the fresh ingredients, not frozen seafood like some of the more famous guidebook-friendly restaurants had started using. Lines snaking around the corner were customary.

So, I wasn’t surprised when we walked up and saw the line going out the door. But when I walked around the corner, I was disheartened to see it went around another corner, deep into the parking lot. Jessie and I had four hours to get a bus to the airport so we figured we’d just spend our last remaining time waiting to eat. We got in line and after a few minutes, drinks began arriving. Strong, boozy cocktails. I met Steve, in line behind us, a computer programmer from San Jose. And Jerry, a local who had been coming here for years. Soon enough we were toasting. It didn’t even matter that the minute hand on my watch was moving much faster than the line.

A few hours later, we’d moved up in line, but barely enough to even see the door. It was a decisive moment. It was the time we would have to leave to catch the bus to the airport. But as I watched pot-bellied diners stumble out of the restaurant, deeply satisfying post-prandial looks on their faces, I decided we should take the chance. When we finally got inside, it was pure havoc: kitchen workers scrambling around, orders being screamed out, and diners furiously consuming saucy dishes at the formica-topped tables. And then suddenly ancient Anthony Uglesich, the patriarch of the family restaurant, who’s grey and balding and built like a beer can, was staring at me, pen and paper in hand, awaiting our order.

By the time our food came, we had minutes to jump in a cab and plead with the driver to break speeding laws. Sitting with our new friends, Bob and Jerry, the tabletop was crammed with something that looked like a shrimp version of Monty Python’s famous Spam skit: There was the Asian-inspired Volcano Shrimp, Shrimp Uggie, the Asian-Creole voodoo shrimp, spicy Angry Shrimp, crab meat-stuffed shrimp, something called Paul’s Fantasy (trout topped with, you guessed it, shrimp) and, finally, crawfish-laced etouffee. Jessie and I, with an eye on the clock, piled the food in our mouth.

We did make our flight. Barely. The last passengers to board. On the plane I had a few hours of idle time to think about what I’d just eaten-each dish had a bold, rich flavor and was clearly the best meal of the long weekend-I wondered why the food was so satisfying. Was it really that good? Or was it the “magic” of travel-to borrow the food phrase form David Simon-that made the food taste better? Was it enhanced by the experience of travel, which tends to allows us to exoticise and fetishize even the most mundane things, activities, and experiences in the place we’re visiting?

I’ll never know. Uglesich’s really did close for good after that weekend. And, four months later, Hurricane Katrina devastated New Orleans, which would have certainly inspired the Uglesich family it was time to hang up the apron and move on to more idle, less magical things.

David Farley is author of An Irreverent Curiosity: In Search of the Church’s Strangest Relic in Italy’s Oddest Town.

Addis Ababa: Ethiopia’s new flower

When I talk to NGO workers who have worked all over Africa, most say their favorite posting was Addis Ababa.

Ethiopia’s capital is a young city, founded by the Empress Itegue Taitu in the late nineteenth century. She named it the “new flower”, and while the pollution and crowded streets don’t give a very flowery impression, it’s still an enjoyable and easy city to visit.

I’ve already mentioned my first impressions and talked about the cafes of Addis Ababa, but there are many more things to do than simply sitting around sipping world-class macchiatos. Here are a few highlights.

Art Galleries. “Addis”, as residents affectionately called their city, is home to a thriving arts scene. Two galleries rise to the top. The Asni Gallery in the Entonto hills overlooking the city offers a cool, green getaway from the busy city. A ramshackle old house features exhibitions by local painters and multimedia artists, while the garden outside has an interesting collection of sculptures made from found objects, like this curious contraption beside which yours truly is posing in such a dignified manner. The gallery of Kristos Solomon Belachew next to the Itegue Taitu Hotel will enchant anyone who appreciates art. This third-generation painter has a style rooted in traditional themes, with vibrant colors depicting historic or Biblical scenes. His works are quite affordable and make unique gifts or mementos. We bought three pieces. Kristos is a fascinating man to talk to and a visit to his gallery/workshop will give you a deeper appreciation of Ethiopian art.

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Museums. The National Museum of Ethiopia is justly famous for its collection of fossil hominids, including the famous Lucy, an Australopithecus afarensis who lived in Ethiopia 3.2 million years ago. One gripping display shows the precursors to modern humans arranged in chronological order to show how primate-like traits gradually gave way to a more human appearance, shattering Creationist mythology in a single room. Other rooms show the evolution of animals such as the horse. The rest of the museum is less impressive, with meager collections from Ethiopia’s many ancient empires poorly explained with minimal signage. The Institute of Ethiopian Studies is more user-friendly. Housed in one of Haile Selassie’s old palaces on the green and pleasant campus of Addis Ababa University, it features a beautiful collection of Ethiopian art as well as cultural artifacts. Long descriptions help the visitor put what they’re seeing into context. You can also visit the upper stories of the palace, where the emperor’s private quarters are still preserved, right down to his baby blue bidet.

Dining. With Ethiopian food being consistently good, few restaurants really stand out. The one at the Finfine Hotel and hot springs is the oldest in the city and serves flavorful national food and sweet, smooth tej. If gloppy stuff on injera is beginning to get tiring, go to Castelli’s, a old-school Italian restaurant run by very old-school Italians. It attracts an interesting mix of expats, tourists, and upper class locals.

Shopping. Addis boasts the largest open-air market in Africa, the Merkato. It’s as big as a medium-sized town and sells anything you can imagine that’s legal, and many things that are not. While a trip through its myriad lanes is popular with visitors, a trustworthy guide is essential as the area abounds with thieves. There are plenty of other shops and smaller markets throughout town that sell the usual tourist knick-knacks, a fine selection of leather goods, Ethiopian music, and colorful crafts from Ethiopia’s many ethnic groups. For some reason there’s a severe shortage of postcards; they’re almost impossible to find outside of the main tourist areas so buy them when you see them!

Where to stay. We tried only one hotel in Addis, the Itegue Taitu. It was the first hotel in Ethiopia, and features a grand old wooden staircase and balconies. It’s a bit worse for wear and desperately needs the remodel they are slowly getting around to. Even with the creaky floors and dingy bathrooms, it’s a wonderful place to stay. The back porch is relaxing, the restaurant is one of the best in the city, and the staff are truly kind and helpful. It makes for a good introduction to Ethiopia, both the good and the not-so-good. When I go back, I won’t consider staying anywhere else.

Getting around. Addis is spread out and not very walkable. Luckily there’s an excellent and cheap network of minibuses. A bit of experimenting and asking for directions will help you figure out how to get from A to B, and you’ll usually end up in some interesting conversations on the way. City buses are also numerous, but are crowded, only marginally cheaper, and popular with pickpockets. Taxis are everywhere but as with many countries it’s best to settle the price beforehand. In general, Ethiopian taxi drivers are far less annoying and greedy than their counterparts in other parts of the world.

So if you go to Ethiopia, spare a few days for Addis Ababa. Of the thirty capital cities I’ve visited, it’s one of the most enjoyable.

Don’t miss the rest of my Ethiopia travel articles.

Next time: the medieval walled city of Harar!

Travel green on Earth Day with these eco-friendly gear outfitters

Though every day should be eco-conscious, Earth Day brings us a special reminder of what we can do to help the environment in our day-to-day lives. And for many of the Gadling readers, this means greener travel.

Most acts of travel come with an inherent negative impact on the environment, whether this is from the carbon dumped into the atmosphere during transit or the plastic used in disposable water bottles and packaging. One way that we can travel greener, however, is in how we pack and in what we wear. And to help us, a wide host of green outfitters are here to help the cause.

  • The elephant in the room, of course, is Patagonia, the environmentally conscious adventure outfitter named after the region in the dramatic southern tip of South America.. We haven’t got enough great things to say about their environment goals and accomplishments over the years, and a large part of patagonia.com is devoted to educating the public on these topics. Further, if you’re ever short on ideas for your next trip, a quick flip through their online or hard-copy brochure should provide enough inspiration for a lifetime.
  • Owned by the same group, Nau and Horny Toad both provide clothing in a similar eco-friendly vein. Both brands lean towards more of casual wear instead of the above tech gear, and with classy picks like the waterproof, packable riding jacket that’s 100% recycled, it’s easy to see both brands catching on.
  • Luggage is another key element that can easily be made greener. Bag companies from Freitag to Terracycle manufacture bags made out of 100% recycled goods, and some of them are pretty darn stylin’ to boot. One can even go so far as to purchase luggage completely made out of cardboard.
  • To keep your notebook safe on the road, Hello Rewind will actually transform one of your old t-shirts into a nifty laptop sleeve. Best of all, with the $49 purchase price comes a healthy donation to Hello Rewind’s charitable effort to fight sex trafficking.

Of course if you want to be eco-friendly, it’s always possible to follow the sage advice from senior-eco blogger Sean McLachlan, who proffers the following wise words:

The best way to reduce your impact on the environment is not to wash, since soap can be harmful to streams. My suggestion is to simply turn your underwear inside out after you’ve worn it for a day. Presto, you have clean underwear! At least the part touching your nether regions, which is all that matters. The following day you can turn them back again and repeat as many days as you’re hiking.

However you choose to celebrate Earth Day in your travels, keep in mind that the lessons we learn on this day are the ones that we should carry through the year. Travel safe and green!