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Gore Vidal’s Old House

In later years…President Theodore Roosevelt’s daughter, Alice Longworth, congratulated me every time we saw each other: “You got out. So wise.”
“Reflections on Glory Reflected,”
— Gore Vidal, in United States: Essays 1952-1992

The day Gore Vidal died rain fell hard on the roof of his old house alongside the ruins of Our Lady of Carmen in Antigua, Guatemala. Braids of thick plaster twisted gracefully around chipped columns, dripping after the downpour that signaled the end of the canicula. Those golden weeks of sun and hummingbirds in the midst of the rainy season were over.

Of tens of thousands of yearly visitors to Antigua, a UNESCO World Heritage Site, few realize that the late author Gore Vidal lived here during the impressionable first years of his writing career. I lived around the corner from his old house for eleven years, and happened to be visiting a friend in Antigua when news came of the author’s death on July 31. I felt moved to walk over to the old neighborhood through town, alert to “that sharp smell” that Vidal once wrote was the scent of “most Latin towns: green papaya, dust, damp stone and plaster, and something else, unidentifiable, yet insistent, ubiquitous, death sweet.

In 1946, the author, then just twenty-one, took $3000 from the payment for his first novel, Williwaw, and bought a crumbling 16thcentury convent next to the ruins of Our Lady of Carmen.

In such corners of Antigua, a town of some 45,000 about an hour from Guatemala City, amid fine homes, galleries and a popular central parque, ruins from five centuries of earthquakes remain in place, reminders of history and natural forces that are inescapable.
Vidal hired an American architect living in town to turn the abandoned convent into a comfortable home. Foreigners and wealthy Guatemalans still build such places here, colonizing the proud old Central American town anew after each temblor or war, re-using stones first placed by the Spanish conquerors. Walk the streets, be cautious of windows with wrought-iron grilles that jut over sidewalks, keep an eye for any set of high, wooden double doors that may be open. You may see it then, an ancient, uneven wall kept in place mid-garden, or a fountain three hundred years senior to the flagstones that surround it, colonial vestiges considered badges of honor by residents.

Gore Vidal’s old house is not marked by the kind of wooden doors grand enough to admit a carriage, as others are. It looks more modest from the outside, a single story. Simple doors, a window like a porthole, the name of Jesus Christ in a rendition popular after the twelfth century, carved on a stone lintel. More convent than residence, but not unusual-looking among these streets.

Two blocks away is Antigua’s central square, where Vidal surely must have strolled with other townspeople early evenings, when noisy starlings crowd the trees. The Spanish laid out the square in colonial times, when Antigua was capital of the Vice-Regency that stretched from southern Mexico to what is now Costa Rica. Spanish planners reserved one side of the square for each force that ruled daily life: religion, symbolized by a white cathedral atop tall steps; government offices over a porch of arches; armed authority in the ornate Palace of the Captains General that has housed soldiers and police; and commercial shops, today ranging from sellers of books to pineapple juice to flash drives. In the center of the park stone mermaids feed a fountain’s pool with water from their breasts. Look up and you see “volcanoes…like the prongs of a crown,” as Vidal wrote, surrounding the city.

When I used to pass Gore Vidal’s old house in the 1990s, after he had long since moved on to Italy, I liked to imagine the conversations that might once have gone on inside, the history, the hi-jinks. The day the author died in Los Angeles, I had to wait to see the place again until the fierce rain stopped, walking carefully as thunder receded, avoiding small pools in the streets.

Antiguans called that day’s storm a tormenta, a really strong one. The tormentathat broke the caniculaleft the cobblestones steaming before Gore Vidal’s old doorstep, as stones steamed all over town, because they were still warm from days of sun. The mist gave heavy square buildings a sense of weightlessness, as if it they were floating above the ground.

Visitors in the late 1940s say Vidal left one great, ruined pillar lying where it had tumbled two centuries before, so guests had to walk around it to enter his living room. After he sold the house in 1950, a new owner divided the house into two, with separate entrances and addresses, but I have seen no such fallen column in either place.

Anais Nin visited her dear friend Gore in this house, even nursed him through a near-fatal case of hepatitis caught eating from pots in the market. Once I sat in one of its salons during a cocktail party, and pictured her in that very room, dressed fashionably in square-shouldered, post-war style, sitting with legs crossed at the ankles, shoes to die for on those little feet. In my imagination, she was writing in her diary.

While Anais Nin visited, a dashing college student named Dominick Dunne, the same who would become the famous crime author, came to stay for some days with a friend of Vidal’s. Dominick and Anais began an affair – in which rooms? — then ran off to Acapulco together. Meanwhile, host Gore was busy writing a novel, Deep Green, Bright Red, about an imagined U.S.-engineered regime change in a Central American country.

Vidal had come to Guatemala during a revolutionary post-war government that based itself on Franklin Roosevelt’s declared Four Freedoms, an era some locals still call the Ten Years of Spring. A young congressman and writer, Mario Monteforte Toledo, often visited the congenial American when Monteforte came from the capital to see his Maya Indian mistress. Over afternoon pitchers of beer in the patio of Gore Vidal’s old house, Monteforte, who would become one of Guatemala’s most honored novelists, attempted to explain how entwined the U.S. government was with U.S. business interests in Guatemala. That foreign commercial enterprises complained dangerously loud of fewer profits and less control over their work forces under the new government.

Vidal, a patrician Tory, argued that the United States, which had just won the Good War, had no reason to interfere in its democratic neighbor’s politics. Even if new laws cramped business as usual for U.S. corporations such as the United Fruit Company.

Young Vidal had arrived in Guatemala already understanding the concept of oligarchy, because he belonged to that of the United States, cousin to a president, a vice-president, stockbrokers, a news baron, lawyers, “everyone in the United States who matters,” he wrote. I have often wondered if Vidal’s experience while living in the renovated convent knocked the beam from his eyes about the cynicism of some Washington policy, and set an attitude for a lifetime. You need only read him to see he understands the concept of “empire,” because he lived in an outland of the American imperium.

Four years after Deep Green, Bright Redappeared in 1950, a C.I.A. coup replaced the democratically elected Guatemalan president, installing a line of friendly generals that ruled for decades. The day Vidal died, I stood on the curb across the wide street and considered the rich life in the author’s house at the beginning of his career: sex, politics, the magical work of writing.

Others followed Vidal in transforming the antique walls of Our Lady of Carmen for personal use. Vendors have turned one section into a warren of tiny shops where tourists are welcome, walls hung with intricate Maya weavings, necklaces of shiny beads, hand-tooled leather belts. On Saturday mornings the crafts spill out the doors to spread for sale on the cobblestone street.

Late on the night the author died, I drove past the house once more, with a friend. This time the street lay empty. Through the car window, with the obfuscating rain falling once more, the remains of the Carmen church looked fearsome. I tried to stare through the new storm. Sacred stone stricken by a shaking earth. Disordered, fluted columns collapsed upon massive broken blocks, angels who once looked from high cornices become fallen, scattered shards. I rolled down the window, wanting to see better. The rain had released scents from gardens hidden behind tall, thick walls on surrounding streets. The fragrance of night-blooming jasmine was overwhelming.

Veteran journalist Mary Jo McConahay is the author of Maya Roads, One Woman’s Journey Among the People of the Rainforest (Chicago Review Press), winner of the 2012 Northern California Book Award for Creative Nonfiction.

In Bali With Baggage: Monkeys, A Cat, A Lotus Flower

[read earlier parts of “In Bali With Baggage” here]

Madai and I study the tourist map and decide our next stop will be a place marked as “The Monkey Temple.” It is in Ubud, in the midst of a forest overrun with monkeys.

As we make our way, I find myself growing giddy, like a kid. One thinks one has hung out with monkeys because one has seen so much of them on TV and in movies. Wearing diapers. Dropping flowerpots on people’s heads. Sitting in the passenger seats of mac trucks and pulling on that steam whistle. But to actually be in their presence is both mesmerizing and nightmarish. They flit around like human-faced squirrels and, seeing them for the first time in person, they strike me as being as improbable a creation as a unicorn, perhaps even more improbable because, when you think about it – one horn instead of two? It almost makes more sense. But beings who look like us but have tails that they can use to swing from trees? To see it feels like a lucid dream.

No matter our language, English, French, Balinese, we can all appreciate monkeys. Clowns of the forest! Unless of course they’re biting into your nose like the dough ball on a pizza pie. And this is a possibility I cannot help feeling acutely in my groin. In fact, each time I take some video, I feel the possibility of slipping into Youtube memehood. Holding out a chunk of banana one minute, having a monkey scrape away at my face like a Lucky 7 scratch card, the next.

When I go back to the car, I find Madai sitting with some other drivers, feeding monkeys and laughing. Except for the feces-pitching and constant threat of unexpected violence, how much better would it be to always have monkeys around? Especially if like Madai, you do not fear them.
Our next stop is a temple in Batuan. It is beautiful and awing, filled with statues and artifacts, but because I’m sort of a behind the scenes kind of guy who as a kid was always looking for the wires and mirrors at the magic show, I walk outside the temple’s courtyard to take look at the alleys that lay beyond it. I’m curious about what might go on in the alley of a temple, what the nearby houses look like, and as I stand there, my hands held behind my back (a relatively new move of mine that I developed to seem/try to be more at ease in the world), I see, from the corner of my eye, a flower flutter down from the sky. But when I look up, I don’t see any trees.

The flower has landed on the other side of a narrow drainage gutter and when I begin to walk over to it, to pick it up and smell it – for that’s what it seems a man with a flaneur’s gate who walks with hands clasped behind his back such as myself should do – I see that it is a pink lotus. As I stoop to pick it up, something big and black scurries through the gutter and quickly, I withdraw my hand and leap up. As I do, I feel a familiar sensation in my stomach. Fear. My fear. I look down the length of the gutter and I see it turn to look at me. An alley cat. A tabby.

I can’t quite explain it – and believe me, I’ve thought about this a lot since – but I am suddenly seized with the feeling of “this is who I am.” To describe this feeling, this revelation, might be as foolish as trying to describe the ineffable atmosphere of a dream but, fool that I am, here goes.

Just then, I felt my fear as a fact. Like having brown eyes or a slight build. Attached to the fear was not the Siamese twin of shame for feeling it – which for me, steers the fear into explication and a defensive posturing and thus, shtick. There was only a naked, pure recognition of it, a recognition of it as being mine.

But then, there was also the reaching out for the flower, the attempt to seize life’s beauty. These two impulses, tendencies, are the halves that form my whole. Fear and aspiration. Fear and the pursuit of something else. Pleasure, perhaps. It is not a very profound insight, but it is direct and clear, as though I am standing outside myself, like I am reading it in a textbook or standing on the roof of a house and seeing it from above. And balancing between these two states is how I live, every second of the day. I guess I’ve always sort of known it, but at this moment I’m feeling it. Feeling that the fear isn’t external from me, something to be removed like soul smegma, but it is me. I was not waiting to see who I was once the tug of war was won, but that the tug of war was me.

There is the person you tell yourself you are, through the stories you tell yourself and others, but then there is also the person you discover, or that you feel as a feeling of your you-ness, that sneaks up on you.

Here it was with a perfect haiku-like economy: the cat and the lotus leaf.

How strong it was, how fortunate I was to be alive to it, to see the significance of everything that was happening, everything that was spiraling off that initial moment made me weep. Fear felt significant. Spending money and meeting new people felt significant. Life felt significant. Everything about the day, about the trip, about life, all of it leading up to this moment and then past it, felt significant. It was in fact good that I was alone, because this moment might not have happened otherwise, and certainly could not have happened had I been safe at home. Suddenly the whole trip felt worthwhile. Of course it was worth traveling. The question was as basic as whether life was worth living. Of course. Of course.

An old woman suddenly appears and unlatches these gargantuan doors that open up onto the courtyard. The doors look like they’d been closed for centuries, and I walk through them and into the temple.

Back at the car, I put my hand on Madai’s shoulder. This was to show him I liked him. Even though we didn’t speak the same language, at least there was that, and that seems like the point of language anyway, to let each other know that we are enjoying each other. And then there is that other point, too.

“The toilet?” I ask, and Madai points over to a door, just behind me, upon which is written in English, “toilet.”

Check back tomorrow for the concluding chapter of Jonathan Goldstein’s series “In Bali With Baggage,” or follow the daily-updated thread here.

[Illustration: Dmitry Samarov]

Polar Explorer Plans To Ride Bike To The South Pole

A journey to the South Pole is one of the more demanding and difficult endeavors on our planet and yet each year a number of adventurous souls undertake the challenge of crossing the Antarctic on foot. Most spend upwards of six weeks skiing across 700+ miles of snow and ice just so that they can get the opportunity to stand at the bottom of the world. But this year polar explorer Eric Larsen will make that journey in an entirely new fashion and as he intends to ride his bike to the Pole.

In December, Larsen will travel to the Antarctic where he’ll begin his ride at Hercules Inlet, the most popular launching point for travelers heading to 90°S. His route will cover approximately 750 miles across the coldest, highest and driest continent on Earth. Along the way, Larsen will face high winds, whiteout conditions and temperatures that routinely plummet well below zero, making this a bike ride unlike any other. When he arrives at the Pole, Eric will then turn around and ride back to where he started, crossing another 750 miles if weather and time permits.

As you can imagine, Larsen will be taking a specially designed bike on his adventure. In order to deal with the snow and ice conditions, not to mention the potential hazards of crevasse fields, his bike will need to be tough and durable. That’s why he’ll be riding a Moonlander from Surly Bikes which will be outfitted with 5-inch-wide tires that will help handle the unique surface conditions that he’ll encounter in the Antarctic. It may not be the fastest bike around, but it is built like a tank and can hold up to the challenging environment for the 1500 miles he could potentially ride.

This won’t be Eric’s first trip to frozen continent. In 2010 he became the first person to visit both the North and South Pole, as well as summit Everest, all within a 365-day period. Those individual expeditions have no doubt prepared him well for this next excursion and it seems clear that the man certainly enjoys cold weather.

Follow Eric’s progress on his website, Facebook page and Twitter feed.

Watch video of Larsen testing his bike in winter conditions after the jump.

[Photo credit: Eric Larsen]


In Bali With Baggage: Madai

[read earlier parts of “In Bali With Baggage” here]

Is it possible to avoid the snare of Bali’s cheap drink, massages, great food and beaches to hit the countryside and visit temples? It seems like it’d take some will power. But as indicated in earlier installments, I come from educational film stock. Not amusement park ride stock so, not to brag or anything, but I think I can handle it.

I approach one of the stands on the street that advertises tour guides. For not very much money at all, I’m told I can rent a car with a driver who would take me around all day, from morning until night, showing me rice fields, volcanoes, farms, villages and temples. I ask if I can get a driver who speaks English and they assure me I can. But then the next day, they send me Madai.

Madai can only speak about a dozen words of English but with them, he does a great job of expressing regret for being 15 minutes tardy. He’s in his early 20s and has a very sympathetic face that he’s able to make even more sympathetic by crinkling his brow in a universal show of “what can you do?”

I get into the back of his minivan, feeling like a visiting dignitary. About a half hour into the trip, Madai speaks for the first time. He stops the car and points at a billboard. He mimes snapping a photograph and then points at me.

It appears to be an advertisement for a restaurant. Not wanting to hurt his feelings, I take a picture of it.

During our road trip, many of our conversations go like this: after seeing men on the street wearing festive looking paper party hats, I ask Madai why this is.

“For wood,” he says.

“Wood?” I ask. “To carry wood on their heads?” I tap the top of my head.

“Wood. Wood.”

“Wood?”

“No! Not wood. God.”Our route is made up of one-lane highways, and Madai likes to pass as often as is possible. And this is something he seems to almost exclusively do on turns – sharp ones – while going uphill.

Along the road it looks like this: rice field. McDonald’s billboard. Junkyard. Rooster. Hovel. Luxury hotel. Beautiful natural vista. Children playing in the dirt. A temple. Graffiti for rock bands like Rancid.

There are also many signs advertising products that use the language of “the soul.” Even a dish detergent might employ “Journey of the soul” in its ad copy. (The night before, I came across a drink made of vodka, cranberry, pineapple and lychee syrup called “the soulgasm.”)

DH Lawrence said of Americans that they do the most impossible things without taking off their spiritual get-up. But I would argue that that isn’t just an American thing, but is the essence of being human. Right now, Madai is driving along, tattooed, smoking, toggling between radio stations that play Hindu chants and dance music. The spiritual lives alongside the workaday in an easy way that I can’t seem to grasp.

Madai pulls into a coffee plantation and introduces me to the manager. She makes an attempt at explaining to me kopi luwak, which I’ve never heard of before. Later I will look it up online and learn that it is the caviar of coffee and can go for $35 to $80 a cup; but just now, as she explains it to me, I can only think something is being horribly lost in the translation.

“The cat,” she says, “he eat coffee then he poo and it is very superior coffee.”

“What do you mean ‘the cat poo?'” I ask.

She points to her ass. She smiles. She is cute smiling and pointing to her ass.

I know I’m missing something – that she can’t actually be pointing to her ass. Maybe her hip? It’s a “hip” coffee? “Poo” is Balinese for “top rate”?

But we keep going back and forth, the pantomime becoming more and more explicit, until the conclusion is inevitable.

“You mean the cat shits out a coffee?” I ask.

We laugh and laugh as she nods her head, yes.

“Wow,” I say. “There’s no way I’m going to drink a cup of cat shit!”

“It doesn’t smell like poop,” she says sternly. It seems I’ve gone too far, stepped over a line. Still, each time she says the word poo, she points to her ass. We both do.

She takes me out back to a cage in the forest where inside I see a civet – a jungle cat – sleeping, surrounded by what appears to be berries.

I don’t want to insult her, the cat, or their livelihood and so botulism be damned! What is spirituality anyway if not a willingness to see past the material to the realm of ideas? And so I say yes to a cup of coffee that CNN once referred to as “crappacino.” And it doesn’t taste bad at all.

Check back tomorrow for part eight of Jonathan Goldstein’s series “In Bali With Baggage,” or follow the daily-updated thread here.

[Photo credit: Flickr user tiltti]

Leopard Responsible For 15 Deaths In Nepal

A remote district of Nepal is being terrorized by a man-eating leopard that officials believe is responsible for more than 15 deaths in 15 months. Worse yet, the creature is expected to continue preying on small villages that border its habitat unless steps are taken to exterminate the animal.

The big cat’s latest victim was a 4-year-old boy whose remains were discovered in the jungle, not far from his village, this past weekend. According to CNN, two-thirds of the leopard’s victims thus far have been children under the age of 10. Most of the rest were older children, although the cat has killed a 29-year-old woman who had wandered into the forest alone.

Officials from Baitadi, the district in which the kills have taken place, believe that they are dealing with a solitary cat or possibly two leopards at most. They also fear the number of human deaths may be greater than 15 as the animal’s habitat falls along the border with India, where similar leopard attacks have been reported in recent months as well.

The hunting of wild animals is strictly prohibited in Nepal, which means villagers in Baitadi can’t normally go hunting the leopard. But specialists from the Department of Parks and Wildlife Conservation in Kathmandu have admitted that this particular animal will have to be put down. Its continued preying on humans over a prolonged period of time indicates that it is a dangerous animal that isn’t likely to discontinue its unusual hunting practices. To that end, CNN reports that a bounty worth about $300 has been put out on the animal, whether it is captured dead or alive.

Typically thoughts of Nepal conjure images of snow-capped peaks and high mountain passes, which makes it easy to forget that the country also has some very wild lowland areas too. Those areas are home to a wide variety of wildlife species, including elephants, rhinos, monkeys and even tigers. That abundant wildlife has made those regions popular with tourists, who can get an unexpected safari while visiting the Himalayan country.

[Photo credit: Rute Martins of Leoa’s Photography via WikiMedia]