Boozing it up in Ethiopia

My first impression of Ethiopia was that the Ethiopians are a lot like us, and by us I mean Mediterranean Europeans. One of the ways they’re similar to us is they like to have a drink every now and then, but don’t make a habit of drinking to excess.

For the cross-cultural drinker, Ethiopia has a lot to offer.

The best and most unique drink is tej, a honey wine like European mead. As any mead drinker knows, the taste can be very different depending on the region, because bees collect pollen from very different flowers. Mead made in Germany tastes different than that made in England. Since the plants in Ethiopia are so unlike those in Europe or North America, even experienced mead drinkers trying tej for the first time will be tasting something quite new to them.

And it tastes wonderful–sweet, but not overly so, and wonderfully smooth. The best place to sample tej is at a tejbet, a bar that specializes in the drink. It generally comes in strengths of mild, medium, and strong. Mild has very little alcohol and is essentially honey water. Strong is very strong, and while it does the job I found the taste of the alcohol interfered with the pleasant taste of the honey. Medium is the way to go for a good balance between flavor and effect.

Tej is usually served in bottles like the one pictured here and should be held the way our excellent driver/translator/fixer, Sntayehu Mekonen, is demonstrating. For the record he drank very little, because he was driving! It’s best to flick a bit out on the floor to get rid of the congealed honey on top. Then pour into a glass and enjoy.

Another unusual Ethiopian drink is tella, a beer made from various cereal grains. If you want to visit a tellabet and sample some, you won’t have far to look. Every village has at least one, and the highways are lined with them. They are almost always in regular homes and the only sign that it isn’t just another house is a plastic bag or cup put upside down on a stick out front. Guests sit in the living room, gossip about local events, and watch the family television. The tella I tried was made from barley and was fairly weak. Imagine Scottish barley water and you have a fair approximation. While I was not impressed by the drink, I did get to watch Sntayehu try to placate the local crazy man, who insisted he knew Sntayehu’s father in between ordering drinks and pouring them on the floor! Sntayehu was as polite as ever, but for some reason didn’t want to stay for another round.

%Gallery-90852%Ethiopia also makes arak, a local brand of fire water I didn’t try. Every country has its variation–ouzo, raki, orujo, etc.–and I can’t stand any of them. They’re good for cleaning the teeth, but bad for the internal organs. You’ll just have to try Ethiopian arak for yourself and report back to me.

Beer and wine drinkers aren’t left out either. Ethiopian beer is mostly lager and there are many regional brands. St. George is the oldest and one of the best, but strangely it is now owned by a French firm. Why one country not known for beer owns a brewery in another country not known for beer is a bit of a mystery, but there it is. There’s also a brand of stout made in a brewery in Harar. The wine comes in both red and white and tends to be very young and sweet. I suspect the large Armenian community that has lived in Ethiopia for many generations has something to do with this. The only other non-dessert wine I’ve tried that comes close to the sweetness of Ethiopian wine is from Armenia.

So if you like to drink, you can have some interesting times in Ethiopia. The tejbet often feature live traditional music, and going to a tellabet is a good way to see the inside of a village home. You’ll get a friendly reception. When we left the tellabet, the whole family came out onto the street to wave goodbye!

Next time: Lalibela: Ethiopia’s ancient jewel. (Yes, I know I said in my article on observations about Ethiopia that I’d write up Lalibela next, but it’s such a stunning, otherworldly place I’m having trouble finding the words)

Click here to read the rest of my articles on Ethiopia.

Twelve random observations about Ethiopia

For the past couple of weeks I’ve been posting a series of articles about travel in Ethiopia. I’m about halfway through but I have some observations that don’t fit into anywhere but would be of interest to people considering a trip there. So here are a dozen facts about one of Africa’s most interesting countries.

1. When kids see you they’ll often shout out “Farenj!” (Foreigner!) It’s not meant in a bad way, and they’ll break into peals of laughter if you respond with “Habasha!” (Ethiopian!) This usually leads to a schoolbook conversation in English and much shaking of sticky hands.

2.
Ethiopians love Facebook. At any one time at least half of the people in Internet cafes are using it.

3.
Male friends will often hold hands or walk with their arms around each other’s shoulders, but homosexuality is frowned upon.

4.
English-language newspapers are easy to find in the capital Addis Ababa, and virtually impossible to find anywhere else.

5. Some hotel restaurants will give foreigners menus listing only imitations of Western dishes, assuming they’re not interested in “National Food”. I recommend the “Papered Steak”.

6.
Obama is incredibly popular here and everywhere else in Africa. There are Obama hotels, Obama electronics shops, even a brand of Obama ballpoint pens.

7. Harar Elephant Sanctuary has only one road, and the elephants avoid it.

8. Western charities bring over huge shipments of secondhand t-shirts from the West, so you’ll see Ethiopians wearing shirts advertising the Lake Champlain Monster, “Canada, Eh!”, and “John Kerry for President of France”.

9. Unattractive, poor, old, and handicapped characters are much more common on Ethiopian television than Western TV. Apparently Ethiopian drama isn’t afraid of reflecting reality.

10.
Ethiopians generally don’t eat dessert with their meals, but don’t despair. There are lots of Italian-style pastry shops.

11. Amesaygenalo is the Amharic word for “thank you.” At six syllables it’s the longest word for thank you I’ve ever come across. I like a culture that doesn’t rush its thank yous.

12
. Ethiopia has a different calendar. Right now it’s the year 2002. The calendar has thirteen months and the day starts at six in the morning. The Ethiopian Tourism Ministry’s motto is, “Thirteen months of Sunshine” and one tour operator has the motto, “Come to Ethiopia and feel eight years younger!”

Next time: Lalibela, Ethiopia’s ancient jewel!

Namibia clamps down on poaching in national parks

There’s been a rise in poaching in Southern Africa in recent years. Hunters are killing rare animals and selling their pelts, ivory, and other body parts to a multibillion dollar international network of dealers. The southwestern African nation of Namibia, however, has managed to avoid this trend.

This is due to strong criminal penalties and new measures implemented by the Ministry of Environment and Tourism, with help from the United Nations. Namibia earns six percent of its GDP from people visiting the parks, which are rich in wildlife and beautiful scenery. Protecting the environment is a smart financial move in this developing nation, and because of this the government has more than tripled the parks’ budget in the past four years. Other African nations like Niger and Chad are hoping to cash in on the profitable safari business too, and are also cracking down on poaching.

The ministry has been hiring more staff to patrol the parks and supplying them with training and equipment. In Etosha National Park the government is setting up a radio communications system and has supplied the staff with boats so they can reach a part of the park that is cut off during the rainy season. This area didn’t get many patrols before and poachers had been taking advantage of this.

Etosha is one of Africa’s biggest and most popular national parks. Covering 22,750 square kilometers, it is home to lion, elephants, rhino, zebra–all in high demand on the illegal animal market–and hundreds of other species.

Ethiopia’s northern borderlands: Tigray and its ancient civilization

Driving north out of Ethiopia’s Amhara region into the borderland province of Tigray, the landscape becomes rockier and drier. The mountains rise higher and are more frequent, and at times sheer cliffs loom above the road. This is a harsh land with a harsh history. The bloody Ethiopian civil war and the war with neighboring Eritrea destroyed villages and crops and killed hundreds of thousands. Burnt-out tanks sit rusting by the side of the highway and huge refugee camps, cities really, house entire populations that have fled hunger and oppression in Eritrea for a better life in Ethiopia.

But there’s another side to Tigray. There’s peace in the land now and the children are just as friendly as in the rest of Ethiopia. The adults are friendly and hospitable too. And there’s a proud history to this region. It was here, in the fourth century BC, that the great civilization of Axum was founded. Its reach extended across what is now Ethiopia and Eritrea and even to the other shore of the Red Sea in what is now Yemen and Saudi Arabia. It brought Christianity to east Africa in 325 AD, making Ethiopia the second oldest Christian nation in the world after Armenia, which converted in 301. An important trading center controlling the Red Sea and exporting African goods to the rest of the world, the ancient Greeks recognized Axum as one of the great civilizations of the world. Axumite coins have been found as far away as China.

The remains of Axum are as imposing as the land itself. There are several important archaeological sites in the area and a proper visit will take at least a couple of days. The Dongar palace, reputed home of the Queen of Sheba of Biblical fame, has large central rooms, a complicated system for moving water, and a warren of smaller quarters for servants and supplies. Nearby is a desolate field with hundreds of standing stones, the graves of royalty. Some are small and have fallen over after centuries of weathering, while others tower overhead, monuments to great kings and queens who are now forgotten.

%Gallery-90136%Another impressive palace is that of Ezana, the first Christian king of Axum. Beneath its floors lies the tomb of Basen, known in the West at Balthazar, the wise man from Africa who came Bethlehem to honor the infant Jesus. Nearby is an equally evocative sight, a simple slab of stone covered in writing. A closer look reveals there are three different languages on it: Sabaean, an ancient Yemeni script; Ge’ez, the traditional language of Ethiopia that still survives in the Christian liturgy; and Greek. This Rosetta Stone of Ethiopia was discovered by two local farmers just a few years ago.

By far the most impressive and famous part of Axum is the main field of stelae. One is that of King Ezana, rising 23 meters into the clear blue sky. On the day we went the crescent moon hovered just above it. An even larger stela lies shattered where it fell nearby. Another stela, measuring 26 meters, was stolen by the Italians when they briefly occupied Ethiopia from 1936-41. Mussolini set it up in Rome as a monument to his power, but within a few years Communist partisans had shot him and hung him up by a meat hook as an object of public scorn. Fascism in Italy was destroyed, but it wasn’t until 2005 that the stela finally returned to its rightful place.

These stelae are carved with depictions of windows and doors like houses. Clambering around these monumental remains I wondered about the symbolism. Did it represent palaces built by the kings when they were alive, or a house of the spirit like in Egyptian tombs? Perhaps it had a different meaning now lost to time. There’s also the mystery of how these monuments were erected in the first place, and why this incredible civilization declined and was eventually overcome by its enemies. I’ve been to some of the greatest archaeological ruins in the world and they all have one thing in common–they’re all ruins now. We shouldn’t assume our own civilization is eternal. If we do, we’ll be making the same mistake as the Incas, the Egyptians, the Romans, the Axumites, and dozens of others.

Not far from Axum is the pagan temple of Yeha, dating to about the 8th century BC, although nobody is really sure. The temple, which still stands 12 meters high, is related to the Sabaean culture, which once dominated the southern Saudi peninsula, and it looks like its cousins in Yemen. The place later became a church and monastery, and a cross-shaped window casts a bright yellow light on the interior.

Heading out of Axum, we skirt close to the Eritrean border, still technically a war zone because the two countries haven’t signed a peace agreement since the cease fire took effect in 2000. A pair of soldiers, country kids who couldn’t be more than eighteen, hitch a ride and tell us how bored they are and how much they miss home. One of them eases an arm around my wife’s seat back and gives his friend a proud grin. I look at him to show I’ve noticed, and he blushes and pulls his arm away. We get to their stop, a bare stretch of road, and they shoulder their Kalashnikovs, waving goodbye and wishing us a pleasant journey.

Next time: climbing to a clifftop monastery and exploring the rock-hewn churches of Lalibela!

You can read the rest of the Ethiopia series here.

Mountainfilm Festival announces special guests for 2010

The Moutainfilm Festival, held annually in Telluride, Colorado, is an amazing mix of art, culture, adventure and environmental responsibility. Now in its 32nd year, the festival has become one of the top spots for photographers, filmmakers, explorers, and adventurers of all types to congregate and share their latest creations, while discussing important issues of the day.

One of the centerpieces for Mountainfilm is its Moving Mountains Symposium, which focuses on a different environmental issue each year. For 2010, the topic of the symposium, which will kick off a full weekend of events on May 28th, is the Extinction Crisis. Speakers will include mountaineering legend Rick Ridgeway, philanthropist Greg Carr, and National Geographic photographer Joel Sartore, amongst others. These speakers will host lectures and discussions covering the alarming rate at which plants and animals are dying out on our planet. It has gotten so bad in fact, that some scientists are predicting that as many as 30-50% of all species on Earth could be gone by the middle of the 21st Century.

The festival has announced a host of other special guests who will be making their appearance in Telluride on that weekend as well. Those guests come from a wide variety of backgrounds ranging from environmental activists, social anthropologists, photographers, writers, and more. A few of the big names that will be on hand include Greg Mortensen, author of Three Cups of Tea, National Geographic Explorer in Residence Mike Fay, who once walked 2000 miles across Africa, and America’s top mountaineer, Ed Viesturs, who has summitted all fourteen 8000 meter peaks without the use of supplemental oxygen.

If you would like to attend the Mountainfilm Festival, which runs from May 28th-31st, there are a wide variety of options when it comes to buying passes, including excellent discounts for students and teachers. More information can be found by clicking here. The Mountainfim website also has good information for travelers who are planning to attend, with details on the best ways to travel to the town and where to stay when you get there. That information can be accessed by clicking here.

But if you’d really like to get involved in one of the best adventure film festivals anywhere on the planet, perhaps you’d consider volunteering. Volunteers have the opportunity to help make this one of the best events around, and earn themselves passes to attend any of the films being screened and take part in the other wonderful events that will be taking part that weekend.

And if you simply can’t make it to Telluride in May, then keep an eye on the Mountainfilm on Tour page, where they’ll announce dates for when the films will be arriving near you.