Exploring Ethiopia’s Somali region

by Sean McLachlan on


It’s the dream of every adventure traveler–to explore a region that gets virtually no tourism, to see a culture with little contact with the outside world, to be among the first to visit the sights. It can be a thrill, an amazing rush that gives you valuable insights into a foreign culture and its history.

It can also be a major pain in the ass.

To the east of Harar lies Ethiopia’s Somali Region, a vast lowland spreading out east to Djibouti, Somaliland, and Somalia. Home to only 4.3 million, it’s Ethiopia’s most sparsely populated region, where many Somalis still live a traditional pastoral life.

To visit the Somali Region I hired a driver with a Landcruiser (the transport of choice in Africa) and Muhammed Jami Guleid (guleidhr @yahoo.com) a Harar tour guide who is Somali and lived for many years in the region. “Dake”, as everybody calls him, may be Somali, but he’s lived in Harar and speaks fluent Harari, so he’s accepted as Harari. Nebil Shamshu, who introduced me to a traditional African healer, came along too.

We set out in the early morning, climbing up and over several large hills to the east of Harar and passing through the Valley of Marvels, a beautiful geological wonder of strange rock formations and towering pinnacles that reminds me of some parts of the Arizona wilderness. I ask our driver, Azeze, to stop so I can take pictures but he refuses. “”A few weeks ago bandits stopped a minibus here,” he says. “They killed nine men and kidnapped and raped six women.” Suddenly I don’t feel like taking pictures anymore. While Ethiopia is generally safe (I haven’t had any problems in four months travel all over the country) there are bandits in some parts of the countryside.

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Now this section of the road is quiet. After the attack the army launched a huge manhunt but the bandits slipped away into the rough terrain or disappeared into the local population. Soldiers are everywhere now, so the bandits will have to find another road for their ambushes.

After climbing a last steep hill the road winds down to a dusty plain. I remember this road from my trip to Somaliland last year. Men lead strings of camels along the side of the highway. Low domed structures called aqal somali dot the landscape. Covered with mats and bits of cloth, they look like patchwork quilts. Muhammed Dake perks up, looking around eagerly and singing along to Somali songs on the radio. He also knows the words to every Johnny Cash song. Dake is a man of the world.

Our first stop is Jijiga, a rambling town of low concrete buildings that is the region’s capital. The Ministry of Culture and Tourism is here, conspicuous by the large aqal somali in its front yard. Nearby are the foundations of the new regional museum, to be opened. . .sometime. We’ve come here looking for information about the castle of Ahmed Guray, the Somali conqueror who 500 years ago brought the great Abyssinian Empire to its knees. I’d heard his castle still stands at Chinaksen just north of Jijiga. Dake hadn’t heard of this, and the Ministry had little information about their own region, just one leaflet in nearly incomprehensible English and a promotional video in Amharic that included nothing about the castle. The officials believe it’s at Darbi, close to Chinaksen, so we head there.

The road from Jijiga to Darbi is what’s locally referred to as “improved.” That is, a steamroller has squashed a strip of ground flat and it’s used as a road. It’s not a smooth as asphalt, but it’s far better than some African roads I’ve been on. The only problem is the steady stream of dust blowing through the window and caking our hands and faces. It’s far too hot to close the window, so we just sit and deal with it.

We get to Darbi and find nothing but a village–no castle, no city walls, and nobody who knows what we’re talking about. We head to our original goal of Chinaksen and find the same thing. Confused and frustrated, we sit down to a lunch of spaghetti (eaten in traditional Somali fashion with our hands) while Dake makes a few calls to local officials. After a long wait we meet up with them only to learn that they’ve never heard of a castle here, but there’s a mosque from Guray’s time not far off. We decide to head there and one official insists on being our guide, his eyes lighting up with dollar signs.

I am not at all surprised when he gets us lost within the first fifteen minutes. He soon has us driving across farmers’ fields, insisting it’s the right way. Azeze is about to go on strike, I’m wishing I’d learned some swear words in Somali, and Dake finally gives up on the guy and grabs a local guy to give us directions.

The local, of course, knows exactly where to go and soon we make it to a strange rectangular stone building that doesn’t really look like a mosque at all. There’s no courtyard or minaret like you usually see. Another local farmer comes up to us and a long discussion in Amharic ensues. The farmer gives me a few angry looks and Nebil talks to him in soothing tones. I understand just enough to know that the guy doesn’t want me to go in and Nebil is explaining that since everyone else is Muslim, that there’s no harm in it.

Eventually the farmer relents. We take our shoes off at the nearby wall and hop across sizzling flagstones to enter the cool interior. In the narrow front hall stand long wooden boards used by religious students for memorizing verses of the Koran. They can be found all over the Muslim world. These look old, stained nearly black from generations of handling. Further on we come to the main room, a long rectangular room painted with blue crescent moons and abstract decorations. Everything emanates an air of antiquity, and I wonder if Ahmed Guray himself ever prayed here before going off to battle.

Nebil must be wondering the same thing, because he looks around with wonder and declared that he wants to pray here. The farmer is making more nasty comments and Dake is getting nervous. “No, we need to go now. Sean, stop taking pictures.” We head out and the farmer is almost shouting now. The official flashes his badge and that shuts him up. After a final poisonous look at me, he stalks off.

“What was all that about?” I ask.

“He was saying that he smashes people’s cameras if they try to take pictures in there,” Dake replies.

“Nice.” I say. “I’ve taken pictures in mosques all around the world with no problem.”

Dake merely shrugs. On the way back the official asks me for a tip. I give him 20 birr ($1.20, a day’s wage for many working class jobs).

“Only 20 birr!” he freaks out.

“How many times did he get us lost?” Azeze asks me in English so he can’t understand.

“Exactly! But he helped out by waving his badge. I’ll give him 20 birr for waving a badge,” I reply.

As we head back to Harar I try to look at the trip philosophically. I didn’t find the castle of Ahmed Guray. Maybe it isn’t there. But maybe it is. It could have stood just a kilometer away from where we were, its battlements gleaming in the sun like some Somali Camelot, but the local tourism officials wouldn’t have known a thing about it. I did get some insights into life in the Somali region, however, and there does seem to be potential here that I’ll talk about in my next post. As I shrug off my day as a fairly expensive yet educational failure, a herd of camels passes by, their tan skin turned golden by the setting sun. A little further on we spot three families of baboons crossing the road.

There are things to see in the Somali region, just not what I set out to see.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Ethiopia’s Somali region: a potential adventure travel destination?

Boy skis into bear den, lives to tell tale

by Kraig Becker on

A 12-year old Swedish boy has quite a tale to share after he accidently skied into a bear den last Friday, much to the ire of the inhabitant, who was home at the time.

Ollie Frisk and four of his friends were skiing in the backcountry at the Härjedalen ski resort, located in northern Sweden, at the time of the incident. Frisk unwittingly skied over the den, causing it to collapse under his weight and sending him tumbling inside. The female brown bear slumbering beneath the snow, woke up at the sound of an intruder in her home, and immediately pounced on the young man, who says he thought that he was dead for sure.

“I accepted death, that was the feeling, let it come,” Frisk is quoted as saying.

But Ollie didn’t die. Instead, he says, he quit struggling as he accepted the inevitability of his fate, and when he did so, the bear simply stopped attacking him. A few moments later she wandered out of the lair, where Ollie’s friends made loud noises to scare her away. They then helped Frisk from the den, and back down the hill to safety.

The boy spent the night in a hospital, where he was treated for bite wounds on both legs and scratches on his back. Although he is lucky to be alive, Ollie is recovering quite nicely now and has returned home with his family.

The bear’s cubs might not be so lucky however. After being scared off, the female hasn’t returned to the den and the cubs have now been left alone for several days. If they aren’t fed soon, wildlife officials may need to step in to save them. They’re still hoping that mama will return home to her kids, but they are prepared to act if she doesn’t.

[Photo credit: HBarrison via WikiMedia]

Harla: Ethiopia’s lost civilization

by Sean McLachlan on


Eastern Ethiopia’s history is shrouded in mystery. Most archaeologists investigate early hominids like Lucy, the famous Australopithecus afarensis, or study the great civilizations of the north like Gondar and Axum. The east, though, is virtually unknown, and only enigmatic ruins and strange legends remain.

Scattered around eastern Ethiopia all the way to Somaliland and the Red Sea are the ruins of towns with large stone buildings unlike anything made by the modern Oromo and Somali peoples. These are the remnants of the little-known Harla civilization. Wanting to learn more, I contacted archaeologist, author, and Harar tour guide Muhammed Jami Guleid (guleidhr @yahoo.com). “Dake”, as everybody here calls him, helped me travel to Somaliland last year and is an invaluable resource for local culture and history. He knows everybody and he’s excavated Harla graves in Ethiopia’s Somali region and in Somaliland.

They were a race of giants, people say, and immensely strong. They’d perform amazing feats of strength like playing with balls made from the entire hide of a goat. A schoolkid we gave a lift to told us the Harla were three meters tall! This rumor probably came about because of their unusual graves. They’re long and thin, sometimes three or four meters long, although the skeletons in them aren’t unusually tall. The graves are usually covered with a layer of ash (probably from burnt offerings), the skeleton of a sacrificed cow, and below that a stone slab sealing the tomb.

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Harla skeletons are often buried with pots resting above their head. Inside the pots are black sand (why? nobody knows), necklaces of gemstones, and silver coins that are slightly smaller than a dime. There seems to be writing or designs on the coins but they’re old and poorly minted, and if they ever once said anything, they’re unreadable now. The necklaces are usually agate, but also ruby and amber. The style of the pots, coins, and jewelry are the same both in the mountains around Harar and in the Somali lowlands all the way to the Red Sea. This has convinced Muhammed Dake that the sites all belong to the same culture.

Legends say the center of this civilization was around Harar, which makes sense since it has the best land in the region. The kings of Harla were wizards who boasted about their powers. One said he’d make a river of milk between two mountains; another bragged he could make a sorghum plant that could be laid down and be used as a highway all the way to the Awash River, 150 miles away. Allah got angry at all this and destroyed them. A few Harla survived and fled to Kush in the Sudan, the site of another great civilization.

The Hararis are believed to be descended from the Harla. The closest Harla site to Harar is at the Oromo village of Harla, from which the civilization gets its name. We have no idea what the Harla called themselves. When Allah destroyed the civilization and the survivors fled to Kush, one woman stayed behind to found the modern town of Harla. With a population of about 2800, it’s a half-hour drive from Harar on a winding mountain road that offers sweeping views of the lowlands to the north.

When we arrived at the modern Harla I saw the Oromo there looked and dressed a bit different than other Oromo I’d met. The women didn’t wear the usual Western-style striped shirt that’s almost a uniform for Oromo women in this region. Was this a remnant of their different origins? It’s hard to say, but the modern residents of Harla say they’re of different origins than the rest of the Oromo. Over the years they’ve taken on Oromo customs and the Oromo language, but still consider themselves a distinct people.

Like everywhere else, Muhammed Dake seems to know everyone in Harla. Some of the villagers showed us the ruins. There are thick walls of stone cemented together with a type of plaster that’s still strong after centuries of weathering. Some remain standing above the height of a man, and one field is filled with a network of walls, showing the ancient town was a cluster of closely built structures. In one spot, a tree has grown up through a wall. Plants may be slow, but are almost unstoppable. This tree cracked through the tough Harla plaster and grew around the ancient stones, lifting them into the air as the tree grew. Now the building looks like it’s frozen in the middle of an explosion, its stones suspended several feet above the ground. The local kids love to climb this tree, using the Harla stones embedded in the wood as footholds.

Muhammed Dake believes the Harla people were pagan, judging from how they built their graves. They don’t look either Muslim or Christian. But the Harla village presents another mystery. At one ruin that looks constructed in the Harla style, a villager pulls away some bushes along one wall to reveal a niche. To confirm my suspicions he raises his hands and says “Allahu akbar” (God is Great). It’s a miqrab, the niche in a mosque that points the way to Mecca. And it does point the right direction. Is this mosque from the Harla times? If so, the Harla were the first Muslims in the region, predating the Harari people who can trace their roots back to the tenth century.

Or perhaps it’s a later ruin. So little is known about the Harla, and so little archaeological research has been done here, that for the time being all we have are legends of a race of giants who once ruled the land.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Exploring Ethiopia’s Somali region!

Enter the Put Foot Rally for an African road trip adventure

by Kraig Becker on

Adventurous travelers looking for a unique road trip this summer may want to checkout the Put Foot Rally, which is scheduled to get underway in June. The event begins in South Africa and promises to send teams on a 7000km (4350 mile) long odyssey through the wilds of Africa.

The 17-day rally will kick off at two separate starting lines, one in Cape Town and the other in Johannesburg. Once underway, competitors will navigate on their own, and are free to take any path they like, but are required to reach certain checkpoints along the way by certain times. For instance, the first checkpoint is located at the Andersson Gate, just outside Etosha Park in Namibia. How you manage to find your way to that destination is entirely up to you, but you’ll certainly want to get there on time, as each of the checkpoints will play host to a party as well.

Subsequent CP’s will be located on the Okavango Delta in Botwsana, in Livingstone, Zambia, and on the edge of Lake Malawi in Malawi. From there it is on to Inhambane in Mozambique before proceeding on to the finish line in Swaziland. All told, counting the starting and finish line, there are seven checkpoints, and seven parties, in all.

The Put Foot is accepting just 50 crews for the inaugural 2011 rally, and as of this writing they are about halfway to filling that quota. A crew can consist of as many people as you want, but they all have to fit inside one vehicle. Speaking of which, you can also drive any type of car, truck, or SUV you want, as long as it gets you to the checkpoints on time. You can even elect to ride on a motorcycle if you prefer. Organizers of the rally estimate that about 95% of the route can be done on paved roads, which means a 4×4 isn’t necessary to compete. But part of the fun will no doubt be getting off the beaten path and finding interesting ways to reach the checkpoints. Just don’t take a wrong turn and end up in a country you weren’t expecting!
While the rally is going to be great fun, and will certainly provide plenty of opportunities for amazing travel experiences, it isn’t being run just for the adventure. The Put Foot Rally organizers have joined forces with the Bobs For Good Foundation to raise funds and awareness of that charity, which focuses on providing shoes for underprivileged African children. Many of those children might not ever own any kind of footwear under normal circumstances.

If you’d like to put your own crew together and enter the Put Foot Rally, you can register for the event, which gets underway on June 22nd, by clicking here. Be warned though, this is no organized jaunt down the well marked highway. It is instead a self guided safari through some of the wildest places in Africa, and if you’re not prepared for the challenges you could find yourself in real trouble. That said however, if this sounds like your kind of adventure, the rewards could be amazing as well.

Personally, I think Team Gadling would rock this rally!

A visit to an African market

by Sean McLachlan on


One of Africa’s best attractions are its markets. Full of vibrant life and color, an African market always makes for a fascinating visit.

Harar has one big and several smaller markets. There used to be one at each of its five gates, but some have dwindled to barely half a dozen women selling tomatoes and potatoes. The only big gate markets now are at Assum Gate, where there’s a busy market for qat, Africa’s favorite narcotic leaf, and at Asmaddin Gate, which has a huge market–Harar’s biggest and some say the second biggest in Ethiopia, with only Addis Ababa’s famous Merkato being bigger. Merkato is unfair competition since it’s the biggest African market of all!

The markets are dominated by the Oromo, a different ethnic group than the Hararis. The Hararis live in town and the Oromo farm the surrounding countryside. Most sell fresh produce and you’ll see piles of fresh vegetables as well as sacks of grain. People also sell manufactured goods, mostly cheap Chinese imports such as shoes, blankets, radios, and pretty much anything else you can think of.

The Oromo have a strict segregation of the sexes at the market. Only women sell food, while men will often sell manufactured items. Men never sell qat. In his Eating the Flowers of Paradise, Kevin Rushby tells a story of an Oromo man whose wife had died. Needing money, he went to the market with a bundle of qat. He was laughed out of town and even years later he was known as “the man who tried to sell qat.” Nobody could explain to me why this division of labor exists; it’s just the way it is.

%Gallery-119721%The markets start at daybreak and Oromo from the more distant villages set off from home well before dawn, sometimes carrying their produce for miles. The women balance amazingly heavy loads on their heads, keeping their backs perfectly straight and walking in neat lines along Harar’s narrow alleyways.

Prices for food are pretty much set, although you can always haggle a little bit. For manufactured goods expect a long struggle as you and the vendor clash over the price. It’s not a frantic as Arab markets but it’s still an amusing battle of wits.

Inside the walls of the old city are a few major streets lined with shops and one open-air market called Gidir Magala. It used to be the largest in town but now it’s only a few dozen covered stalls selling produce. Next to it is a firewood market and a meat market. Oromo women lead donkeys loaded with wood from this market to deliver to private homes. Women who can’t afford a donkey carry giant bundles of wood on their head. There’s also a huge blue water tank where people fill twenty-liter yellow plastic jugs. With Harar’s water shortage, porters are busy carting piles of these jugs on wheelbarrows to people’s houses.

Women also sit by the sides of the major streets and squares selling food. One cooks up delicious samosas. Several more sit behind piles of peanuts, selling packets of them for one birr (six cents) each. Others sell bananas. You don’t have to go far to find a snack.

Besides the markets, there are wandering vendors selling everything from posters to perfume. It’s a hard life, walking around all day trying to sell things people generally don’t want. These folks don’t make many sales but they manage to contribute a little to the family income. One guy who is a common sight in the Old City carrying the same three bottles of perfume should get an award for persistence. Every day for the past couple of weeks I’ve asked him if he’s made a sale, and every day he shakes his head sadly. Yesterday, though, he strode up to me, looking a foot taller, and announced that he had sold a bottle.

One item that does sell well are lottery tickets. I guess I’m not eligible to win because the lottery guys are the only street vendors who don’t try to sell to me. Everyone else keeps trying, even the perfume seller After a month in town, the shoeshine boys in front of my favorite café are still trying to shine my Gore-Tex hiking boots.

I hate shopping at home, but shopping is never dull in Africa!

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: Harla: Ethiopia’s lost civilization!