Ethiopia’s Somali region: a potential adventure travel destination?

by Sean McLachlan on


As I mentioned yesterday, I’ve been exploring Ethiopia’s Somali region. While my quest for Ahmed Guray’s castle was a failure, I did see potential for adventure travel in the region.
Adventure travelers generally are looking for three things: historical sights, interesting cultures, and natural wonders. The Somali region is a bit short of historical sights, although there are a few of interest, but it’s strong on culture and nature.

First, the historical sights. The main one is Alibilal Cave in the Erer District, about 10 km (6 miles) from Erer town. This cave is covered with prehistoric paintings of cows, giraffes, gazelle, and other figures. Last year I was amazed by the prehistoric cave art of Laas Geel in Somaliland, and I’m really curious to see this cave. I’ve seen some video footage and it looks impressive. Other historical sights include the mosque I wrote about yesterday, and some colonial buildings scattered about the region.

The Somali Region is much stronger on cultural attractions. There aren’t many places left in the world where you can see camel herders living much as they did centuries ago. You can drink fresh camel milk in traditional domed huts made of mats. Try shay Somali, Somali tea that’s mixed with sugar and camel’s milk and tastes a lot like Indian chai. The culture here preserves itself by oral traditions. Sitting with a clan elder and listening to his stories can be a one-of-a-kind experience. The Somali region is the easiest place to experience Somali culture, being cheaper than Somaliland and far safer than Somalia.Most Somalis don’t speak English, of course, but I know of at least one Somali tour guide in Harar, Muhammed “Dake” (guleidhr @yahoo.com). He even spent some of his youth herding camels in this region! Harar makes the best base for seeing the Somali region. It’s much cooler and more interesting than the dusty lowland regional capital of Jijiga, and only adds an hour to your trip.

Because the Somalis are unused to tourism, adventure travelers will be free from a lot of the usual hassles like touts and pushy vendors. Expect plenty of attention though, and a large dose of curiosity. This isn’t a bad thing. You’ll get into lots of interesting conversations that will teach you about the local culture. Virtually all foreigners they see are working in NGOs, so expect a lot of questions about your development project.

Ethiopia’s Somali Region offers plenty of natural attractions for adventure travel. There are five regional parks with various types of wildlife. The Somali officials I spoke to recommended Dado Park, which has lion, giraffes, and elephants. I also got to see three families of baboons on the highway between Harar and Jijiga. Another attraction are the Somali Region’s many hot springs. Like hot springs everywhere, they’re reputed to have healing qualities and people come from all around to “take the waters”. The easiest to get to from Harar or Jijiga is in the Erer district near Erer town, not far from the Alilbilal painted cave. The town is 113 km (68 miles) from Harar and the cave and hot springs together would make a good day trip from Harar. The Erer-Gota hot springs are located on the grounds of one of Haile Selassie’s palaces (now gone to ruin) and it’s still popular with people looking for cures of various diseases. Hot springs are popular with herders too, who wrap their lunch up in cloth and stick it in the water to cook it! Reminds me of wrapping potatoes in aluminum foil and sticking it in the coals of a campfire.

Let me stress that while I’ve been through the Somali Region twice now, I haven’t seen many of these attractions myself, only heard about them from Somalis. Hopefully next year I’ll have a chance to explore this region more thoroughly. In the meantime, if you go to the Somali Region, please drop me a line and tell me your experiences. One person already has. A member of the Ethiopia-U.S. Mapping Mission wrote to tell me that he spent a year there in 1967-68 mapping the region. He had lots of fun hunting and exploring, even though he often didn’t bathe for up to two weeks at a time! Veterans of the mission have a website called the Ethiopia-United States Mapping Mission with lots of information and photos. Be sure to check out the “Stories and Memories” section.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Not sure yet. Wherever my travels in the Harar region take me!

Harla: Ethiopia’s lost civilization

by Sean McLachlan on


Eastern Ethiopia’s history is shrouded in mystery. Most archaeologists investigate early hominids like Lucy, the famous Australopithecus afarensis, or study the great civilizations of the north like Gondar and Axum. The east, though, is virtually unknown, and only enigmatic ruins and strange legends remain.

Scattered around eastern Ethiopia all the way to Somaliland and the Red Sea are the ruins of towns with large stone buildings unlike anything made by the modern Oromo and Somali peoples. These are the remnants of the little-known Harla civilization. Wanting to learn more, I contacted archaeologist, author, and Harar tour guide Muhammed Jami Guleid (guleidhr @yahoo.com). “Dake”, as everybody here calls him, helped me travel to Somaliland last year and is an invaluable resource for local culture and history. He knows everybody and he’s excavated Harla graves in Ethiopia’s Somali region and in Somaliland.

They were a race of giants, people say, and immensely strong. They’d perform amazing feats of strength like playing with balls made from the entire hide of a goat. A schoolkid we gave a lift to told us the Harla were three meters tall! This rumor probably came about because of their unusual graves. They’re long and thin, sometimes three or four meters long, although the skeletons in them aren’t unusually tall. The graves are usually covered with a layer of ash (probably from burnt offerings), the skeleton of a sacrificed cow, and below that a stone slab sealing the tomb.

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Harla skeletons are often buried with pots resting above their head. Inside the pots are black sand (why? nobody knows), necklaces of gemstones, and silver coins that are slightly smaller than a dime. There seems to be writing or designs on the coins but they’re old and poorly minted, and if they ever once said anything, they’re unreadable now. The necklaces are usually agate, but also ruby and amber. The style of the pots, coins, and jewelry are the same both in the mountains around Harar and in the Somali lowlands all the way to the Red Sea. This has convinced Muhammed Dake that the sites all belong to the same culture.

Legends say the center of this civilization was around Harar, which makes sense since it has the best land in the region. The kings of Harla were wizards who boasted about their powers. One said he’d make a river of milk between two mountains; another bragged he could make a sorghum plant that could be laid down and be used as a highway all the way to the Awash River, 150 miles away. Allah got angry at all this and destroyed them. A few Harla survived and fled to Kush in the Sudan, the site of another great civilization.

The Hararis are believed to be descended from the Harla. The closest Harla site to Harar is at the Oromo village of Harla, from which the civilization gets its name. We have no idea what the Harla called themselves. When Allah destroyed the civilization and the survivors fled to Kush, one woman stayed behind to found the modern town of Harla. With a population of about 2800, it’s a half-hour drive from Harar on a winding mountain road that offers sweeping views of the lowlands to the north.

When we arrived at the modern Harla I saw the Oromo there looked and dressed a bit different than other Oromo I’d met. The women didn’t wear the usual Western-style striped shirt that’s almost a uniform for Oromo women in this region. Was this a remnant of their different origins? It’s hard to say, but the modern residents of Harla say they’re of different origins than the rest of the Oromo. Over the years they’ve taken on Oromo customs and the Oromo language, but still consider themselves a distinct people.

Like everywhere else, Muhammed Dake seems to know everyone in Harla. Some of the villagers showed us the ruins. There are thick walls of stone cemented together with a type of plaster that’s still strong after centuries of weathering. Some remain standing above the height of a man, and one field is filled with a network of walls, showing the ancient town was a cluster of closely built structures. In one spot, a tree has grown up through a wall. Plants may be slow, but are almost unstoppable. This tree cracked through the tough Harla plaster and grew around the ancient stones, lifting them into the air as the tree grew. Now the building looks like it’s frozen in the middle of an explosion, its stones suspended several feet above the ground. The local kids love to climb this tree, using the Harla stones embedded in the wood as footholds.

Muhammed Dake believes the Harla people were pagan, judging from how they built their graves. They don’t look either Muslim or Christian. But the Harla village presents another mystery. At one ruin that looks constructed in the Harla style, a villager pulls away some bushes along one wall to reveal a niche. To confirm my suspicions he raises his hands and says “Allahu akbar” (God is Great). It’s a miqrab, the niche in a mosque that points the way to Mecca. And it does point the right direction. Is this mosque from the Harla times? If so, the Harla were the first Muslims in the region, predating the Harari people who can trace their roots back to the tenth century.

Or perhaps it’s a later ruin. So little is known about the Harla, and so little archaeological research has been done here, that for the time being all we have are legends of a race of giants who once ruled the land.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Exploring Ethiopia’s Somali region!

Top five sights of Ethiopia: traditional tribes, rock-hewn churches, and medieval castles

by Sean McLachlan on


As I mentioned on Monday, I’m moving to Harar, Ethiopia, for two months to explore the ancient and unique culture in that medieval walled city. Before settling in, I thought I’d share some of the most popular places to visit in the country. Many of them were covered in my travel series about Ethiopia during my visit last year. All but the Southern Tribes are UNESCO World Heritage Sites.

Southern Tribes
Perhaps the best known images of Ethiopia come from its sparsely populated southern region. Here there are tribes living much the way they always have, herding and hunting animals and living off the lush hills and open savannah. The most famous tribe is the Mursi, known for their giant lip plugs like you see here in this photo by user MauritsV courtesy Wikimedia Commons. There are many more tribes, and each day will introduce you to a very different culture and set of traditions. The drive is hard going but everyone says it’s worth it.

Lalibela
Lalibela is another famous spot in Ethiopia. Starting in the 12th century the people dug out a series of churches from the bedrock, making fantastic buildings that will keep your jaw dropped for your entire visit. Not only are the stone structures impressive in their construction (or should I say, excavation) but there are rich frescoes and carvings in the interiors. The priests will show you gold and silver crosses dating back hundreds of years. If you’re lucky, you can witness an religious ceremony in which white-robed worshipers chant verses from the Bible and Kebre Negast, a holy book of the Ethiopian Orthodox Church.

%Gallery-90277%Gondar
Often called Ethiopia’s Camelot, the medieval capital of Gondar offers some of the country’s best architecture. It’s also on some of the best land, a high valley that’s green and soothing, completely the opposite of the parched desert many people imagine Ethiopia to be. Several palace/castles stand here, looking vaguely familiar thanks to the influence of Portuguese mercenaries hired to help the Ethiopians fight off the Somali conqueror Gragn The Left-Handed. I’ll be searching for his capital later in this series. Nobody is exactly sure where that is, so it should be a bit of an adventure.

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Axum
In the dry uplands of the northern Tigray province stand the remains of Axum, one of the greatest civilizations of the ancient world and Ethiopia’s oldest city. In the fourth century BC a civilization sprang up here that even the ancient Greeks admired. It reached across the entire region and colonized what is now Yemen. It traded as far as India and China and probably Europe too. It also converted Ethiopia to Christianity in the fourth century AD, making it the second oldest Christian nation after Armenia. While the civilization is long gone, you can still admire its huge palaces and lofty obelisks.

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Lake Tana
For several different but amazing experiences all in one day, head to Lake Tana, Ethiopia’s largest. A boat takes you out to where the Blue Nile flows into the lake and you can see hippos wallowing in the water as locals in traditional reed boats steer carefully around them. On several islands are monasteries where monks have lived and prayed for centuries. They’ll show you illuminated manuscripts colorfully illustrated with holy scenes. After a long overland trip, there’s nothing better than sitting on one of these islands, free of electricity and cars, and gazing out at the placid waters of the lake.

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For more on Ethiopia, check out this video below. I know nothing about the tour company that sponsored it and this isn’t an endorsement. They do make informative travel videos, though.

And don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: Returning to Harar, Ethiopia’s medieval city!

Harar, Ethiopia: Two months in Africa’s City of Saints

by Sean McLachlan on

What makes an adventure traveler return to a place he’s been before? When so many other destinations beckon, why spend two months in a town you’ve already seen?

Because there’s so much more to see. Harar, in eastern Ethiopia between the lush central highlands and the Somali desert, can take a lifetime to understand. For a thousand years it’s been a crossroads of cultures, where caravans from the Red Sea met Central African merchants, where scholars and poets have traded ideas, where a dozen languages are heard in the streets.

Harar’s influence spread wide in those early days. Harari coins have been found in India and China, and a couple of my Harari friends have subtly Chinese features.

The Harari have always mixed with other tribes. Some say if you live within the medieval walls of the Jugol, the old city, and follow Harari ways, that you are one of them. Hararis have their own language spoken only by the Jugol’s 20,000 residents, yet this language has created literature, poetry, and song for centuries. As Harar faces the new millennium, a dedicated group of artists and intellectuals are working to preserve and add to this heritage.

But this is no Oxford, no Western-style center of learning. Harar is different. The day starts at dawn with the muezzin’s call to prayer. Hararis are moderate Sunnis with a broad streak of Sufi mysticism. There are more than 90 mosques hidden in the labyrinthine alleyways of the Jugol, and more than 300 shrines to saints. Harar is considered the fourth holiest city of Islam after Mecca, Medina, and Jerusalem.

The morning is a busy time. Oromo farmers from the surrounding countryside fill the markets with their produce. Camels and donkeys jostle each other in the narrow streets. Kids go off to school. Offices and shops fill up. As the sun reaches its zenith and presses down on the city, people retreat to the cool interiors of their whitewashed houses with bundles of qat under their arm. Groups of friends chew this narcotic leaf during the hot hours of the day. As the buzz sets in, people relax and engage in long, animated conversations that after a time lapse into quiet reflection. One man will go off into a corner to write the lyrics to a song, while another will set to work on a Harari dictionary. Others will remain together, sharing stories about Harar. The afternoon and evening are spent in studious concentration, the main benefit of the so-called Leaves of Paradise.

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%Gallery-91809%Night falls and people still work. Ethiopia is a developing country and want is never far away, so everyone puts in long hours. As the final evening call to prayer echoes away, the Hararis set down to eat or chat in cafes over a cup of the region’s coffee (considered by many the best in the world) or retire to a shrine to perform all-night ceremonies of ecstatic chanting.

Then Harar’s other residents appear. Packs of hyenas gather at the edge of town, waiting for the humans to go to sleep so they can prowl the streets, eating the garbage or scraps left out for them. The Hararis consider the hyenas neighbors and they share an uneasy but close relationship. The Jugol walls even have low doorways to allow them to pass. Hyenas are magical beings, able to take the djinn, spirits, out of the city. Some say they’re djinn themselves, or blacksmiths turned into animal form. Sometimes as you walk home along a moonlit alley one will pass by, its bristly fur brushing against your leg.

I’m spending the next two months living here. This is a journey measured not in miles traveled but by people befriended and knowledge gained. I’ll sit with Harar’s great scholars and artists to learn about the heritage of this unique city, and I’ll meet the regular people–the Oromo farmers and Harari shopkeepers, the Tigrinya university students and Somali refugees. I’ll watch traditional blacksmiths working the way their ancestors did, and women weaving the colorful baskets that adorn every Harari home.

As a former archaeologist, there are some mysteries I want to explore. I’ll visit the ruins of Harla, said to be the predecessor to Harar, and investigate the prehistoric cave paintings at Kundudo, the region’s sacred mountain. I’ll descend into the Somali desert to visit Chinhahsan, where the 16th century conqueror Ahmad The Left-Handed is rumored to have had the capital of his vast but brief empire. Among the ruined castle and crumbling city walls I’ll look for the truth behind the legend.

I’ll also venture further afield, taking in the sights of Addis Ababa, Ethiopia’s bustling capital. If I can assemble the right team, I’ll lead an expedition to Maqdala, a mountaintop fortress deep in the Ethiopian wilderness where the mad Emperor Tewodros defied the British Empire. I might even return to Somaliland.

There’s another reason I want to see Harar again–to catch a feeling that comes only once every few trips. Sometimes you’ll come to a spot where everything falls into place. The person you need to see appears just at the right time, the bit of information you’re searching for comes from an unexpected source, the mood is serene and the hospitality never ends. I’ve had that a few times before, like at Kumbh Mela, a giant Hindu pilgrimage that attracted 20 million people, but this feeling of everyone getting along despite their differences, everyone striving forward despite their lack of material resources, that’s a rare thing to experience.

So I’m going back.

This is the first of a series titled Harar, Ethiopia: Two months in Africa’s City of Saints. Join me as I discover more about this fascinating culture. A word of warning: the entire country is on dialup and there are frequent power cuts. I’ll try to post at least twice a week but please be patient! To be sure you don’t miss an installment, subscribe to my Gadling feed and in the meantime check out last year’s Ethiopia travel series.

For some views of my temporary home, see this video of a day in the life of Harar.

Archaeology team tells Queen, “We want to dig up Henry VIII”

by Sean McLachlan on

Two American archaeologists have asked the Queen of England for permission to dig up Henry VIII and use the latest techniques to reconstruct his face. Bioarchaeologist Catrina Whitley and anthropologist Kyra Kramer popped the question because they’re interested in seeing how accurate the royal portraits of the famous king really are. They also want to perform DNA tests to see if he suffered from a rare illness that might have driven him insane.

Facial reconstruction on skulls is nothing new and has been steadily improving over the years. It’s used in archaeology to study ancient people and by CSI teams to identify murder victims.

Drs. Whitley and Kramer would like to open Henry VIII’s grave in St. George’s Chapel in Windsor Castle and measure his skull. They can then create an accurate image of what he looked like in real life.

While this is interesting and is sure to make lots of headlines, of more historic importance is their plan to analyze the king’s DNA to test for McLeod Syndrome, a rare genetic disorder that can lead to schizophrenia. Historians have long wondered why an intelligent, level-headed leader became an erratic tyrant in later life. His wives must have wondered too.

No word yet from Queen Elizabeth on whether she’ll allow her predecessor to be exhumed.

For more on how archaeologists go about reconstructing a face from a skull, check out this video of a similar project that reconstructed the face of an ancient Greek girl.

[Photo courtesy Vincent Steenberg]