Otranto Cathedral: Where You Can See The Remains Of Catholicism’s Newest Saints

by Sean McLachlan on


Pope Francis has beatified a long list of religious figures in the first creation of saints of his papacy, the Guardian reports. Included in this list are the 813 Martyrs of Otranto. These were victims of a massacre in the southern Italian town in 1480 when Ottoman soldiers beheaded them for refusing to convert to Islam.

It was common in Medieval and Renaissance Europe to display the remains of martyrs and saints, and the Martyrs of Otranto were no exception. They are on display in a huge ossuary in the Cathedral of Otranto. It’s a fitting home since many Otranto residents took shelter in the cathedral during the Ottoman attack on their city. Eventually, the Ottomans broke in, took away the people and turned the cathedral into a stable. The cathedral was reconsecrated the following year when the Italians recaptured Otranto.

The cathedral, first consecrated in 1088, has more to offer than the arresting sight of hundreds of bones stacked up on a wall. The floor is covered with one of the most impressive medieval mosaics in Europe – a complex 12th-century work of art showing Biblical scenes, Heaven, Hell and the Garden of Eden. There are also traces of early frescoes on the wall, a gilded ceiling and some fine Gothic tracery.

Some of the remains of the Martyrs of Otranto are kept in Santa Caterina a Formiello in Naples. Italy is one of the best countries to see bits of holy people from the past. There are numerous saints’ relics in Rome, including a crypt of mummified monks. The city even has a Purgatory Museum. The Basilica of Mary Magdalene at Vézelay, France, has Mary’s bones. Further east in Sozopol, Bulgaria, is a church with the bones of John the Baptist.

[Photo courtesy Laurent Massoptier]

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A Medieval Monastery In Estonia

by Sean McLachlan on


Estonia had an interesting time in the Middle Ages. Along with the other Baltic States of Lithuania and Latvia, they were the last bastion of paganism in a continent that had become entirely Christian.

Various Christian kingdoms decided this was a good excuse for conquest and launched the Northern Crusades. From 1208 to 1224, the Germans, Danes, and Swedes attacked Estonia and eventually conquered it.

Once the knights had finished their work, it was time for the clergy to step in. Prominent among these were the Cistercians, one of the most powerful monastic orders of their time. In 1220 they were rewarded with lands at Padise near the important port of Tallinn. They built a small stone chapel there and began expanding it into a large fortified monastery in 1317.

In 1343 the Estonians rose up against their occupiers and burned down Padise Monastery, killing 28 monks. The uprising was crushed and the Cistercians rebuilt the monastery better and stronger than before. It continued being a monastery until 1558, when it became a fortress protecting the landward approach to Tallinn. The building changed hands several times during the region’s many wars. It was besieged twice, the siege in 1580 lasting 13 weeks, during which the defenders (Russians at that moment) got hammered with Swedish artillery and eventually were starved into submission.

%Gallery-180500%In 1622, King Gustavus Adolphus of Sweden gave the monastery and lands to Thomas Ramm, Burgermeister of Riga, in exchange for Ramm giving up the city to the king’s army. I suppose the Ramm family wasn’t very welcome in Riga after that.

I visited on a quiet, gloomy winter afternoon as part of a day trip with Tallinn Traveller Tours, after a morning spent chasing the Estonian Army. Mart, my guide, led me up some slick icy steps to the top of the tower to look out over the snowy countryside. Somehow I managed not to slip and fall to my death. Writing for you people always seems to send me up unsafe heights. At least it wasn’t as bad as the minaret in Samarra.

After we made it down safely, Mart took me around the castle grounds.

“Imagine being a kid here,” he said. “We all played like we were knights in castles, but the kids around here get the real thing.”

Lots of Estonian kids are lucky that way. Forts, manor houses, and monasteries abound in the Estonian countryside. This area was fought over for centuries yet the Estonians managed to keep their distinct language and national character. Eventually they managed to get independence too.

We entered the great hall, once used for meals and services, and admired the fine arches and carved columns. From there we explored the dark, chilly cellar, where a centuries-old oven was still black from baking bread for the monks.

“Look at this,” Mart said, shining is mobile phone light on the wall.

A mosquito was perched on the cold stone.

“I’m surprised it’s still alive,” I said.

“I should kill it,” Mart said. “I hate those things. They swarm around you all summer.”

He left it alone. I was glad. I’ve always respected survivors.

Read the rest of my series: “Exploring Estonia: The Northern Baltics In Wintertime.”

Coming Up Next: Gifts from Estonia!

[Photos by Sean McLachlan]

Vatican City Issues Special Stamps After Papal Resignation

by Sean McLachlan on

Call me old fashioned, but when I’m on the road there’s something special about writing a postcard, sticking on some local stamps and sending it to loved ones back home. Receiving mail from overseas is almost as much fun.

I especially like rare stamps from smaller or less frequently traveled countries. Sadly I couldn’t send any postcards from Somaliland because they don’t have a mail service. I was also disappointed that on my recent trip to Iraq we never stopped at a post office.

Luckily you don’t have to go so far to find strange and soon-to-be collectable stamps. The surprise resignation of Pope Benedict XVI has forced Vatican City to issue a special set of stamps.

They are emblazoned with an angel holding the Arms of the Apostolic Camera and the words “Sede Vacante MMXIII” (“Vacant See 2013”). They come in four different denominations of 70 and 85 euro cents, 2 euros, and 2.50 euros.

Stamps for the vacant see are designed shortly after a new Pope takes office and are kept until he dies, to be used for the brief period before the next Pope is elected.

Stamp Magazine reports that since the Vatican started issuing stamps, the Vacant See issues have only been used for a total of 20 days. I suspect this means that franked (used) Vacant See stamps will later become pretty valuable owing to their rarity. So if you’re in Italy, head on over to that little country inside Rome and send out some postcards. Your friends and family will thank you for it a few years from now.

[Photo courtesy Vatican Philatelic and Numismatic Office]

Beauty In Wartime: The Italian Chapel In Orkney

by Sean McLachlan on


The remote Orkney Islands north of Scotland became important during both world wars. With German U-boats prowling the Atlantic, shipping between the United Kingdom and North America was diverted as far north as possible and passed by Orkney. The islands were protected by a series of bunkers and forts that can still be seen today.

The remote islands also proved to be a good place to put prisoners of war. Camp 60, on Lambholm, housed some 500 Italian soldiers captured during the North Africa campaign of World War II. They had a pretty good life considering the circumstances. By day they worked on building barriers between the islands to inhibit U-boat traffic, and in their spare time they built themselves a bowling alley and printed their own newspaper.

They were far from home, however, and still prisoners, so they needed some spiritual inspiration. Thus they got permission to convert two Nissen huts into a Catholic chapel. The prisoners quickly organized. Former artisans volunteered to decorate and paint the chapel, or devise candlesticks and a rood screen out of scrap metal and wood. Less skilled prisoners did the heavy work.

%Gallery-161322%One Italian POW described why the prisoners rallied around the project: “It was the wish to show oneself first, and to the world then, that in spite of being trapped in a barbed wire camp, down in spirit, physically and morally deprived of many things, one could still find something inside that could be set free.”

Check out the gallery to see this amazing little chapel – all that remains of Camp 60. It’s been lovingly preserved by the people of Orkney and regularly visited by the former prisoners and their families.

The above photo was taken by Gregory J. Kingsley, who obviously went on a nicer day than we did.

Don’t miss the rest of my series “Exploring Orkney: Scotland’s Rugged Northern Isles.”

Coming up next: “A Look Inside at a Scotch Whisky Distillery!”

Shroud Of Turin One Of 40 Fakes, Historian Says

by Sean McLachlan on

The Shroud of Turin has been causing controversy for centuries now. The linen cloth, measuring 14 feet by 4 feet, has what appear to be bloodstains on it. Also, the image of a wounded man can be seen, an image that becomes clearer when looked at as a photographic negative.

Now historian Antonio Lombatti of the Università Popolare in Parma, Italy, says the Shroud of Turin is a fake, and not only that, it’s not a very original one. About forty pieces of cloth purported to be the burial shroud of Jesus circulated in Europe during the Middle Ages and Renaissance. Religious relics were popular then and now.

Lombatti say the shroud was given to a French knight in Turkey in 1346. This is the first concrete record of the Shroud and agrees with radiocarbon analysis of the linen. In 1988, the University of Oxford, University of Arizona, and the Swiss Federal Institute of Technology independently tested parts of the Shroud and each said it dates to sometime between 1260-1390.

The photographic negative image was well within the ability of medieval technology as far back as the eleventh century A.D., according to one researcher who made his own shrouds using medieval techniques.

Also, John 19:40 and 20:6-7 clearly state that Jesus was wrapped in several strips of linen, not just one, and that his head was wrapped in a separate cloth.

None of this, of course, will dissuade the thousands of believers who flock to the Cathedral of Saint John the Baptist in Turin, where the Shroud is kept and (rarely) exhibited.

[Photo courtesy Wikimedia Commons]