Harar home stay: living in a traditional African home

homsetay, home stay, Harar, Harar homestay, Harar home stay
If you’re staying for any length of time in a place, the best way to experience the local culture is through a home stay. Luckily Harar has a number of traditional homes offering spare rooms.

A local guide showed me a few and I chose one hidden away in a small alley not far from the Catholic mission. This is the neighborhood that got Harar a UNESCO religious tolerance award because there’s an Ethiopian Orthodox Church, a Catholic mission, and several mosques all within sight of each other. Walking home I use three minarets and a giant cross as landmarks.

Harari homes look inward. All you see is a gate that leads to a compound of two or more houses, hidden behind their own gates. Enter the second gate and you’re still not inside, you’re in a courtyard with the bathroom to one side and to the other a large, ornately carved wooden door leading to the main building. Harari homes have a unique architecture. With thick stone walls and small windows, they stay cool even in the scorching heat of the day. Leaving your shoes at the front door, you enter the nedeba, or living room. The walls are covered in colorful plates and baskets and often cabinets with multicolored glassware. Hararis love to decorate their rooms with the products of their centuries-old crafts. People sit on a series of platforms, reclining against pillows. The platforms are painted red in memory of those who died at the battle of Tchellenqo in 1887, when the Ethiopian Emperor Menelik II defeated Harar’s Emir Abdullahi and the city lost its independence.

Where you sit depends on who you are. The amir nedeba is where the head of the family sits. It’s on the highest platform, usually in one corner where he can see the entrance to the compound. In olden days there was a spot for keeping some spears right next to the amir nedeba, just in case the person entering the compound wasn’t welcome. After a month in Harar I’ve only seen one guy who regularly carries a spear, though.

%Gallery-119012%I’m a regular at a few Harari homes and nobody throws spears at me. Since I’m an honored guest from far away, I sit at the gidir nedeba, the place of honor. I’ve seen members of the family sitting in that spot immediately move when I come in. No amount of protest will get them to sit back down. The next level down is the tit nedeba (“small place”) for lower-ranking people. This isn’t strictly followed, however. One birtcha (qat-chewing session) I attend has so many people that even some of the most prominent individuals sit on the lower level because there isn’t enough room on the upper. Another, separate platform is called the gebti eher nedeba (“the place behind the door”) and is for the young or people of a lower social class.

Harari homes are full of symbolism. My friend Amir says, “Every color, every shape means something. Most Hararis cannot know it all.”

Even little details are worked out in advance, he says. There’s a special room with a narrow entrance for women to stay during childbirth. It’s wider at the top so that big platters of food can be passed through.

The width of the bedroom door corresponds to the width of a coffin. “That’s to remind you of your fate and to live a good life,” he says.

My house, owned by Faisel and Anisa Abdullah, has a separate upstairs all for me. I get a bedroom, a living room, and a lounge with no furniture but a bunch of pillows ranged around the walls. This is for entertaining. Friends will sit here drinking coffee or chewing qat and talking the hours away. My rooms cost me 3500 birr ($212) a month. Water is included and this is important to confirm when renting a place because water is expensive in Harar, especially in the dry season we’re in now. I wasn’t expecting to have only a squat toilet and bucket showers but it turns out the bathroom has a European-style toilet and a proper shower, luxuries I don’t need but certainly appreciate.

Imme, a German painter staying in a different neighborhood, has three rooms even larger than mine for 3000 birr ($182) a month, but got the more traditional African bathroom. Both of us have far more space than we need, and for a price lower than the city’s hotels!

A home stay allows you to settle in a neighborhood for a while. The closed-off nature of Harari architecture means I haven’t met most of my neighbors, but I’m getting to know the people I pass in the nearby alleys every day. I’m also getting into the rhythm of the place. Just before dawn the muezzin of the Jamia mosque wakes me up with the morning call to prayer. The first couple of mornings I had a hard time falling back asleep, but now the flowery sounds of Arabic barely register in my dreams. I’d make a bad Muslim. The muezzin’s call to prayer is followed by low chanting coming from the Ethiopian Orthodox Church, announcing their morning service.

I’m usually up shortly after dawn in any case. Outside my window I can hear the kids from the local school horsing around before the bell rings. If I peek out my window I can just see the front door of the school over the rooftops. The kids in their yellow shirts and sky-blue pants or skirts wait in the shade or run around after each other laughing.

Soon I’m out wandering around Harar. I usually don’t come back until night, when I sit for an hour or two writing in my living room before turning in. The open window lets in all the sounds of the Harari night. Hyenas laugh and howl at the edge of town like the mad lost souls of Purgatory, sometimes getting closer, sometimes drawing away or shifting position. The town dogs bark defiantly but do no good. I often see hyenas pacing through the alleys in the center of town looking for scraps to eat. They keep quiet then, preferring to make noise outside the city walls. The battle ebbs and flows all night, at times lapsing into an eerie silence. Then the hyenas will call to each other again and the dogs will bark self-importantly, completely ignored by the hyenas.

It’s like falling asleep to music.

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: A visit to a traditional healer!

Harar tour: a walk around one of Africa’s most unique cities

Harar, harar, Ethiopia, ethiopiaAfter a few days in Ethiopia’s capital Addis Ababa and a long Ethiopian bus trip, I’ve made it to Harar, my home for the next two months. I’ll be exploring the culture and history of this unique city and making road trips to nearby points of interest.

Harar is a medieval walled city in eastern Ethiopia between the central highlands to the west and the Somali desert to the east. It’s been a center of trade for at least a thousand years. The majority of Hararis are Muslim (I’ve met only three Harari Christians) and Harar is laid out on Muslim lines. The are five old gates corresponding with the five pillars of Islam, and there used to be 99 mosques corresponding with the 99 names of God. Time has eroded the symbolism somewhat. The Emperor Haile Selassie created a sixth gate and made a wide avenue leading to a big square called Feres Magala (Horse Market). Also, some of the mosques have disappeared. I get different answers as to how many are left, but there seems to be a few more than 80. There’s talk about rebuilding the missing ones but that hasn’t happened yet.

Feres Megala is a good place to start a tour of Harar. It’s the main entryway into the walled city. This noisy square is filled with people and bejaj, the blue three-wheeled motor rickshaws that are everywhere in Ethiopia. Dominating the square is Medhanialem Church (“Savior of the World”) an Ethiopian Orthodox church erected after the Emperor Menelik II captured the city in 1887, ending its days as an independent city-state. A mosque used to stand on this spot but the Christian emperor destroyed it to show his power.

Streets head off to the left and right. The right slopes down Mekina Girgir (“Tailor’s Street”). “Girgir” is the sound sewing machines make. Tailors set up their machines on the street, doing piecework for the shops on either side. You can often find me here hanging out with Binyam, a tailor who speaks good English and looks a bit European thanks to his Greek grandfather. While the tailors and shopkeepers are Harari, many of their customers are Oromo, Ethiopia’s largest ethnic group. The Oromo own most of the farmland around the city. The land used to be Harari but was taken from them during the Communist Derg regime that ruled Ethiopia from 1974-1991.

Continuing down the street you find out why so many Oromo are around. The street opens up into a large market filled with Oromo women selling fruit, firewood, colorful baskets, incense, and a thousand other things. The men work in the fields or as laborers. Not far off is the meat market offering everything from cow to camel. The market is in a long courtyard surrounded by high walls. Eagles line the ramparts looking to grab a freebie. Hararis don’t like sending their kids to do the meat shopping because if an eagle sees a child carrying meat it will get bold, swoop down, and take it out of the kid’s hands!

%Gallery-118876%From the market the way breaks into innumerable little alleys that twist and turn around gated compounds of two or more houses. The walls of the compounds create the alleys. Like the medieval cities of Europe, Harar has seen very little urban planning and grew spontaneously as the population grew. Many alleys are so narrow you can stretch out your arms and brush both sides with your fingertips. Wandering this maze you’ll inevitably get lost but don’t worry, Harar is too small to stay lost for long. Besides, what could be more fun than being lost in a foreign city? If you do need to find someplace, everyone will help you, especially the school kids who will tag along practicing their English.

My favorite alley is Meger Wa Wiger Uga, “the Street of Peace and Quarrel”. It’s Harar’s narrowest, and if you pass by someone you’re arguing with here, you have to speak nicely to them!

At the heart of Harari identity are the more than 300 shrines to Muslim saints, including about 40 female saints. Some are sizable monuments while others are simply special areas known only to the people of that neighborhood. Each neighborhood makes sure the shrines are properly cared for and the proper rituals are conducted. One of the most important shrines is for Emir Nur, Harar’s ruler from 1551-1568. He led a long war against the Oromo and decided to build a wall around the city. Not knowing how to go about it, he prayed for help. Two expert masons in Mecca heard his prayers and crossed the Red Sea and Somali Desert to build the wall that preserves Harari identity to this day.

Harar is alive with tradition and change, a meeting place for a half dozen ethnic groups and an increasing number of foreigners drawn to its deep heritage. In addition to being a UNESCO World Heritage Site, UNESCO also awarded it a commendation for religious tolerance. Harar is small, you can walk around it in an hour, but there’s enough here to explore for a lifetime. To learn more, check out Harar: A Cultural Guide, and follow me as I learn more about my temporary home in Ethiopia.

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: The Arab revolution: the reaction of one Muslim town

Getting to Harar: riding the bus through eastern Ethiopia

Ethiopia, ethiopia, Harar, harar
It’s good to be back in Ethiopia again.
I’ve noticed some changes since my last trip to Ethiopia. More high-rises are going up in the capital Addis Ababa and ATMs have finally appeared. The Internet is faster too, although it isn’t the full broadband promised by the government.
Addis is fun, but my real destination is Harar, a medieval walled city in eastern Ethiopia. The whole city is a UNESCO World Heritage Site. Harar is reached by a ten-hour bus ride run by two companies–Salaam Bus and Sky Bus. I’m taking Sky Bus (“German technology, Chinese price”) which like its rival offers modern coaches, breakfast, and even a TV playing Ethiopian movies and music videos. This luxury can’t change the fact that you’re stuck in a bus for ten hours, though.
For some reason Ethiopians like to start long trips at an ungodly hour of the morning, so at 5:30am we set out through the darkened streets of Addis Ababa. The only people on the streets are a few sad-eyed prostitutes and drunks staggering home, and joggers zipping along during the only hours the streets aren’t choked with exhaust. A homeless man, bulky under layers of rags, grasps a telephone pole and does a series of quick deep-knee bends.
The sky brightens to the east as the buildings thin out and the countryside opens up. Thatched roof huts called tukuls dot the landscape like haystacks. Farmers with adzes over their shoulders stroll to their fields while tiny children wield thin sticks to control herds of goats.
The road is asphalt all the way but modernity creates its own hazards. Increased speed on aged, bald tires leads to blowouts and more than once we have to creep along the edge of the road to pass overturned trucks. One blocks the road entirely. The bigger vehicles turn around back in the direction of Addis, now two hours behind us. My heart sinks. Our driver doesn’t like that option so he steers the bus off road. Thorn trees scrape the metal sides of the bus like witches’ fingernails. We run over several bushes and sharp stones and I’m positive we’ll puncture a tire, but we emerge victorious back on the road and speed along. Not two miles further on we pass an overturned beer truck. Smashed bottles lie in glittering heaps and the tang of alcohol wafts through the cabin.Little else happens and I feel a bit lonely. Last time I did this route I was sitting in the middle of a half dozen college girls who all wanted to practice their English. Harar was taking care of me even before I arrived. This time the woman next to me gives me a friendly smile and a hello as she sits down and the proceeds to ignore me for the next ten hours. That’s a Western trait I hope doesn’t catch on in Ethiopia. I stare out the window. The defunct Addis-Djibouti railway snakes by, its rails slowly rusting under the sun. We pass little villages next to sheer gorges cut into the hard-baked soil. In the rainy season they become filled with raging torrents. Now none of them have more than a trickle.
We stop for a pee break. The men stand behind thorn bushes as the women cross the street and squat behind a low ridge. As I come back to the bus I see the driver throwing out a pile of trash into the field. All along Ethiopia’s roads you can see plastic bags blowing in the wind. The Ethiopians don’t think anything of it now but some day they’ll regret it.
Then it’s another several hours before we stop at Hirna, a collection of concrete buildings on either side of the highway, for lunch at a noisy little two-room restaurant. I look in vain for an empty table until a man waves me over with a hand covered in sauce.
“I’m Kete, want some lamb?” he asks as he indicates a platter of injera bread and a long bone with some meat stuck to it.
I roll up my sleeve and order a cup of rich Ethiopian coffee. All food is finger food here. You tear off a piece of bread and dip it in some sauce, or use it to grab some meat from the lamb shank.
Kete works for an NGO helping children orphaned by AIDS. They provide education, vocational training, and healthcare. I’ll be covering their branch in Addis later in this series. We chat until his phone rings and he’s called off to a meeting. “Sorry,” he shrugs, “work never stops. Enjoy your trip.”
Soon our driver comes through the restaurant clapping his hands to tell us to get back onto the bus. The highway to the east of Hirna winds up and down a series of ever higher hills. The land is drier but people still wrest a life out of it. Ever since leaving Addis we’ve been driving through the Oromo region. The Oromo are the largest of Ethiopia’s many ethnic groups and populate the region all the way to the Somali lowlands. Harar is an island in the middle, separate from but reliant on the surrounding Oromo.
We arrive in the mid-afternoon and park on the main street connecting the new city with the Jugol, the walled medieval Harar. My spirits lift immediately. I say goodbye to Mrs. Silent, grab my backpack, and head towards my hotel. A bejaj, one of the blue three-wheeled motor rickshaws that are everywhere in Ethiopia, sputters up and the driver asks, “Where are you going?”
“Ras Hotel.”
“I’ll take you there for 15 birr.”
“Fifteen birr? It’s only a five-minute walk away.”
He looks confused.
“You’re been here before?”
“Yes, last year.”
He grins and shouts “Welcome back!”
He does a quick 180 and speeds off, one hand still waving.

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: Harar tour: a walk around one of Africa’s most unique cities!

Harar, Ethiopia: Two months in Africa’s City of Saints

Ethiopia, ethiopia, Harar, hararWhat makes an adventure traveler return to a place he’s been before? When so many other destinations beckon, why spend two months in a town you’ve already seen?

Because there’s so much more to see. Harar, in eastern Ethiopia between the lush central highlands and the Somali desert, can take a lifetime to understand. For a thousand years it’s been a crossroads of cultures, where caravans from the Red Sea met Central African merchants, where scholars and poets have traded ideas, where a dozen languages are heard in the streets.

Harar’s influence spread wide in those early days. Harari coins have been found in India and China, and a couple of my Harari friends have subtly Chinese features.

The Harari have always mixed with other tribes. Some say if you live within the medieval walls of the Jugol, the old city, and follow Harari ways, that you are one of them. Hararis have their own language spoken only by the Jugol’s 20,000 residents, yet this language has created literature, poetry, and song for centuries. As Harar faces the new millennium, a dedicated group of artists and intellectuals are working to preserve and add to this heritage.

But this is no Oxford, no Western-style center of learning. Harar is different. The day starts at dawn with the muezzin’s call to prayer. Hararis are moderate Sunnis with a broad streak of Sufi mysticism. There are more than 90 mosques hidden in the labyrinthine alleyways of the Jugol, and more than 300 shrines to saints. Harar is considered the fourth holiest city of Islam after Mecca, Medina, and Jerusalem.

The morning is a busy time. Oromo farmers from the surrounding countryside fill the markets with their produce. Camels and donkeys jostle each other in the narrow streets. Kids go off to school. Offices and shops fill up. As the sun reaches its zenith and presses down on the city, people retreat to the cool interiors of their whitewashed houses with bundles of qat under their arm. Groups of friends chew this narcotic leaf during the hot hours of the day. As the buzz sets in, people relax and engage in long, animated conversations that after a time lapse into quiet reflection. One man will go off into a corner to write the lyrics to a song, while another will set to work on a Harari dictionary. Others will remain together, sharing stories about Harar. The afternoon and evening are spent in studious concentration, the main benefit of the so-called Leaves of Paradise.

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%Gallery-91809%Night falls and people still work. Ethiopia is a developing country and want is never far away, so everyone puts in long hours. As the final evening call to prayer echoes away, the Hararis set down to eat or chat in cafes over a cup of the region’s coffee (considered by many the best in the world) or retire to a shrine to perform all-night ceremonies of ecstatic chanting.

Then Harar’s other residents appear. Packs of hyenas gather at the edge of town, waiting for the humans to go to sleep so they can prowl the streets, eating the garbage or scraps left out for them. The Hararis consider the hyenas neighbors and they share an uneasy but close relationship. The Jugol walls even have low doorways to allow them to pass. Hyenas are magical beings, able to take the djinn, spirits, out of the city. Some say they’re djinn themselves, or blacksmiths turned into animal form. Sometimes as you walk home along a moonlit alley one will pass by, its bristly fur brushing against your leg.

I’m spending the next two months living here. This is a journey measured not in miles traveled but by people befriended and knowledge gained. I’ll sit with Harar’s great scholars and artists to learn about the heritage of this unique city, and I’ll meet the regular people–the Oromo farmers and Harari shopkeepers, the Tigrinya university students and Somali refugees. I’ll watch traditional blacksmiths working the way their ancestors did, and women weaving the colorful baskets that adorn every Harari home.

As a former archaeologist, there are some mysteries I want to explore. I’ll visit the ruins of Harla, said to be the predecessor to Harar, and investigate the prehistoric cave paintings at Kundudo, the region’s sacred mountain. I’ll descend into the Somali desert to visit Chinhahsan, where the 16th century conqueror Ahmad The Left-Handed is rumored to have had the capital of his vast but brief empire. Among the ruined castle and crumbling city walls I’ll look for the truth behind the legend.

I’ll also venture further afield, taking in the sights of Addis Ababa, Ethiopia’s bustling capital. If I can assemble the right team, I’ll lead an expedition to Maqdala, a mountaintop fortress deep in the Ethiopian wilderness where the mad Emperor Tewodros defied the British Empire. I might even return to Somaliland.

There’s another reason I want to see Harar again–to catch a feeling that comes only once every few trips. Sometimes you’ll come to a spot where everything falls into place. The person you need to see appears just at the right time, the bit of information you’re searching for comes from an unexpected source, the mood is serene and the hospitality never ends. I’ve had that a few times before, like at Kumbh Mela, a giant Hindu pilgrimage that attracted 20 million people, but this feeling of everyone getting along despite their differences, everyone striving forward despite their lack of material resources, that’s a rare thing to experience.

So I’m going back.

This is the first of a series titled Harar, Ethiopia: Two months in Africa’s City of Saints. Join me as I discover more about this fascinating culture. A word of warning: the entire country is on dialup and there are frequent power cuts. I’ll try to post at least twice a week but please be patient! To be sure you don’t miss an installment, subscribe to my Gadling feed and in the meantime check out last year’s Ethiopia travel series.

For some views of my temporary home, see this video of a day in the life of Harar.