10 Minutes Of Terror On Vacation In Iraq

by Sean McLachlan on

I’m in Samarra, in the heart of the Sunni Triangle, the birthplace of the insurgency and a hotspot for sectarian tension in war-torn Iraq. My heart is racing and my mouth is dry. This is the most frightened I’ve been in months.

But I’m not scared of the Sunnis, I’m scared of plummeting to my death.

I’m climbing one of the famous spiral minarets of Samarra, a pair of towers with a narrow staircase snaking up the exterior. They were built in the ninth century. The taller one is 52 meters (171 feet) and the shorter one is 34 meters (112 feet). I’m on the shorter one. It doesn’t feel short to me.

As I’ve mentioned before, I have a fear of heights, a phobia that years of rock climbing never cured. That doesn’t stop me from going up one of the most famous monuments of Islamic architecture, though. I’m a sucker for medieval buildings.

Up I go, step by step. They’re steep, a bit uneven, and they relentlessly narrow as they rise higher. You can see just how little room there was between me and the abyss in the above photo. That’s my foot at the lower right, and beyond the step you can see our bus, which comfortably seats 20 people.

The stairs are wide enough, I tell myself. I’ve climbed narrow spiral staircases hundreds of times and have never fallen off.

But there was no risk of death on those, a little voice tells me.

“Shut up,” I reply, and keep climbing.

%Gallery-170252%They tell me the muezzin who ascended this minaret five times a day to give to call to prayer was blind. He’d keep one hand on the wall and climb without seeing how high up he was. I can’t decide if that’s a good hiring decision or a bad one.

I keep both my hands gripped on the aging, crumbly brick. I’ve been climbing for what seems like hours. Surely I must almost be there?

“Go back!” someone shouts from below.

You’re kidding me, right?

“Go back, there’s no room!”

From around the corner comes another member of our group, a Norwegian sailor who has no fear of heights. When he sees me he stops.

“Go back,” I say.

“Don’t worry, I’ll pass you,” he replies.

“That’s a really bad idea. Go back.”

He comes close. I flatten myself on the wall as he reaches around me, grabs the edge of the brick, and eases past. You can see his brave/foolish move in the photo gallery, as well as the beautiful panorama that awaited me when, a few steps later, I reached the top.

It was worth the climb. Even more rewarding was that sharp-edged feeling I had the entire time going up and the adrenaline rush of the even more hazardous trip down. Colors and sounds were vivid, every step a crucial moment – every moment a lifetime of excitement.

Want to get high? Skip the drugs and grab your fear by the balls.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “A Sneak Peak At The Soon-To-Reopen National Museum of Iraq!”

[Both photos by Sean McLachlan]

Iraq Street Art: Beautifying The Blast Walls

by Sean McLachlan on


One of the first things you notice when traveling in Iraq are the blast walls. These giant concrete barriers are everywhere – in front of government buildings, schools, mosques and dividing Shia from Sunni neighborhoods. They remind me of the “peace walls” put up in Northern Ireland to keep opposing sides from killing each other.

Like the Irish peace walls, they’re ugly, and some locals have decided to beautify them. Iraqi street art has its own distinctive flavor. This Banksy style example in Baghdad sends a message any Iraqi can empathize with. Others are simple graffiti. Many more are officially sanctioned and proclaim the importance of education or rebuilding.

There are even some at the ubiquitous checkpoints, showing happy soldiers being nice to people. Some of the troops have even decorated the checkpoints with plastic flowers in a desperate and ultimately futile attempt to change the vibe. The plastic flowers are nice, but you’re still being stopped by Kalashnikov-toting guys searching for suicide bombers.

%Gallery-171121%I prefer the civilian art, especially the one shown below, showing a weird TV-headed figure balancing a heart and a gun. Check out the gallery for more!

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Ten Minutes Of Terror In Iraq!”

[Photos by Sean McLachlan]

Visiting The Sacred Sites Of Shia Islam

by Sean McLachlan on


“She wants you to take her picture,” a man said when the old woman in the black abaya came up to me.

We were standing in the mosque of Imam Husayn in Karbala, Iraq. This is one of the holiest shrines for Shia Islam. It was near here that Imam Husayn, son of Imam Ali, was killed along with his supporters by the Caliph Yazid. The Shia believe that Ali and Hussein were the rightful successors to the Prophet Mohammad. The Sunnis believe that the Ummayid Caliphs like Yazid had that honor. For the Shia, Husayn’s martyrdom has become a symbol of their oppression at the hands of corrupt governments.

I got that message loud and clear as soon as I raised my camera.

The woman tore into a litany about the martyrdom of Imam Husayn, describing his justness, his bravery, and his death at the hands of treacherous soldiers. I couldn’t follow it all but I knew the story, how a massive army surrounded Husayn and his few dozen followers in the desert, how the women and children begged for water and were shot with arrows. How the men fought bravely and were killed off one by one. The woman started crying, her voice breaking as it increased in volume.

I wondered who else she was crying for.

During the rule of Saddam Hussein – a Sunni – the Shia got kicked around. Many disappeared into his jails and torture chambers. Their neighborhoods always got fewer municipal funds. They were the last hired and first fired. Then Saddam invaded Kuwait in 1990.
The U.S.-led forces soon pushed the Iraqi army out of Kuwait and President Bush called on the Iraqi people to overthrow Saddam. Shia, Kurds, and some Sunnis answered that call. The rebels took over several key cities and most of the provinces. Saddam had all the heavy weaponry, though. Saddam had the tanks. The rebels called on the U.S. for help.

The U.S. government launched some missiles, extended the no-fly zone, and said some very nasty things about Saddam, but otherwise did nothing.

Saddam’s reprisals were terrible. Nobody knows how many civilians were killed. The mass graves are still being discovered. There was more than just religious fervor coming out of that woman, there was a lifetime of suffering. I doubt there’s a single Shia in Iraq who doesn’t know someone who died because of Saddam.

%Gallery-171120%The old woman finished her testimony and she gestured that I could go. As I walked away I kept turning back to see her watching me, tears in her eyes.

It seemed that everyone in the mosque wanted to talk with me, and it was the same in the shrine to Imam Ali in Najaf. As I sat on plush carpets under exquisite tile ceilings, the melodious sounds of Arabic prayers in the background, people kept coming up to me. Some were curious and asked where I was from and why I was there. Once I answered these questions they had reached the end of their English. They welcomed me, smiled and moved on. Others had better English and stopped to chat.

Parents pushed their kids forward to practice their English lessons. Others wanted to know if I was a Bosnian, the only European Muslims they were accustomed to seeing. Telling them I wasn’t a Muslim didn’t seem to make me any less welcome.

Many of the people I met were actually Iranian. Their country has an even greater Shia majority than Iraq, and has been ruled by Shia for centuries. Iranian pilgrims come to Iraq by the millions every year. Karbala and Najaf are almost as holy to the Shia as Mecca and Medina.

One of the best conversations was with two female engineering students from Iran. Bright eyed and friendly, they were delighted to learn that I’d been to their country and had visited that matchless city, Isfahan. There’s an old Persian proverb, “Esfahan Nesf-e Jahan” (“Esfahan is half the world”) and with its stunning mosques, soaring blue-green minarets, and sparkling river I couldn’t deny it.

The Shia shrines of Karbala and Najaf give Isfahan a run for its money, though. Some interiors are entirely made of multifaceted glass, with colored lights that make the walls and ceiling sparkle like jewels. Others have vast ceilings of paneled tiles like the one shown below. The graves of the martyrs are ornately decorated in gold, as are some of the doors.

Together the girls and I admired the architecture and they urged me to take my wife to Iran the next time I go.

“Oh, she would love it!” they said. “She should have come to Iraq too.”

“She was too scared to come.”

“Oh, it’s not dangerous,” they said.

I found their innocence touching. On second thought I realized they couldn’t be so naive. They were simply being welcoming. The Iranians did have more of a sense of optimism than the Iraqis. Although they, too, have had a succession of oppressive governments, at least they haven’t been persecuted for their faith.

It was pilgrimage season. The television was filled with images of the Hajj. People were visiting Karbala and Najaf in large numbers too. One night I flicked on the television in my hotel room and saw an announcer at the same mosque where I spoke with those Iranian students. It was a call-in show and as pilgrims mingled in the background, the announcer chatted with the callers.
They were almost exclusively women and almost all were crying. I couldn’t follow the conversations very well but I did pick up the names Husayn and Ali, as well as other male names, probably of the women’s relatives. And one name was repeated over and over again with a mixture of hatred and horror.

Saddam. Saddam. Saddam.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Iraq Street Art: Beautifying the Blast Walls!”

[Photos by Sean McLachlan]

Video Games With A Refugee

by Sean McLachlan on

“Are you American?”

The little boy with the big brown eyes was sitting at the couch next to mine in the lobby of my hotel in Najaf, Iraq. He was dressed in jeans, a button-down shirt and sneakers. He peered at me over the edge of his iPad. I looked up from my email.

“No, I’m Canadian. You Iraqi?”

“I’m Lebanese but I live in Syria. We move back to Lebanon now.”

“Your English is good.”

“I go to the international school.” He held up his iPad. “I’m looking for games.”

“You find any good ones?” I asked, smiling.

“Yeah, you want to play?”

There was something about this kid that reminded me of my own son. Maybe it was the obsession with video games. Maybe it was because he was bilingual. Maybe it was because I was missing my son so much.

“Sure,” I said.

He came over to my couch and plopped down beside me. I logged off my email and put away my laptop. He shook my hand – an oddly adult gesture – and told me his name was Mohammad and that he was 9 years old.

“I’ve been to Syria,” I told him. “I liked it a lot. Where are you from in Syria?”

“Sayyida Zainab. Want to see it? It’s on Youtube.”

“Sure.”

Then he showed me this video – bodies wrapped in bloodstained sheets being buried in a mass grave.

“They’re dead,” he said in a low voice.

I couldn’t think of what to say. This kid was 9 and this was his reality. I’ve spent the past seven years protecting my son from the ugliness of the world. Mohammad’s dad probably did the same thing until his country fell apart. After a moment I turned the video off.

“Don’t watch that, it’s sad,” I told him.

“OK. Want to play some games?”

The speed with which his mood changed shocked me. I was still numb from what I had seen.

“Sure, Mohammad. Let’s play some games.”

Yes, Mohammad, be a kid.

He’d downloaded a bunch of free apps. We played one where Obama and Romney shoot ping pong balls at each other. I played Obama and won. It was close, though. Mohammad was obviously experienced at video games.

One of the hotel employees passed by.

“See that man?” Mohammad said. “I hate him. He do this to me to tease me.”

He crossed his eyes. Suddenly I felt protective. Some guy was teasing Mohammad? For a moment it felt like someone had teased my own son.”Can you do that?” he asked.

I crossed my eyes and wiggled my nostrils at him. He smiled.

“My brother can move his ears.”

“I can’t do that. Can you do this?” I rolled my tongue. He did the same.

We searched for more apps as the massacre at Sayyida Zainab replayed in my mind. One app took my photo and Mohammad used a razor to shave me bald. Then we played a game where a cat and dog throw bones at each other over a fence. I tried to let him win while he tried to let me win. I eventually won at letting him win. To assuage his sense of Arab hospitality he fetched me tea. Then we played a parking game.

“My father had a car but somebody take,” Mohammad said, his voice going low again.
I flashed back to the video. What else did his family lose as they fled Syria?

He wasn’t so good at parking. He kept hitting other cars. Eventually he gave up and got onto the app store to look for more games. One ad showed a woman in a bikini. He put his hand over it.

“Don’t look, it’s bad,” he told me.

“OK.”

Mohammad’s two teenaged sisters, jeans showing under their abayas, sat at another couch nearby and occasionally added to the conversation from a distance. They told me they’re on pilgrimage here. Najaf and the nearby city of Karbala are sacred to Shia Muslims. I was here seeing the same shrines.

“How long you stay in Najaf?” Mohammad asked me.

“I leave tomorrow.”

His face fell.

“Oh. Let’s play another game,” he said.

“OK, Mohammad.”

My group was already gathering to visit the local shrine of Imam Ali, which Mohammad’s family had already visited. They were soon headed off to Karbala.

“You’ll love Karbala,” I told him. “The shrine is very beautiful.” Like Syria used to be, I wanted to add.

“You not going to Karbala again?” he asked.

“No. Sorry, Mohammad.”

Everyone was boarding the bus now. Reluctantly I got up and said goodbye. Mohammad looked sad.

“Keep practicing those games, kid,” I said, forcing a smile.

Then I got on the bus and never saw him again.

Sometimes you meet people on your travels that stick with you long after you say goodbye. The 9-year-old boy who likes video games and survived a massacre is going to stick with me for a long time – that and the fact that a couple of those bodies were smaller than he is.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Visiting The Sacred Sites Of Shia Islam!”

Muqtada Al-Sadr Promotional Posters–Why Saddam’s Hanging Makes For Good Advertising

by Sean McLachlan on


Like it or not, Muqtada Al-Sadr is the new face of Iraq.

Posters of him are everywhere in the Shia areas, alongside the faces of his father and father-in-law, who both rose to the rank of Grand Ayatollah. They appear on the upper corners of this poster. His father was murdered by Saddam Hussein, a Sunni who oppressed the Shia.

Iraq has always been divided between the minority Sunni and the majority Shia, two sects of Islam with more similarities than differences, but enough differences to create centuries of bloodshed. Check out the BBC for a good summary of the differences between Sunni and Shia. Since the beginnings of Islam the Sunni have been in charge, and every subsequent colonizer or national government has kept the Sunnis on top. Everyone, that is, until the Coalition established democratic elections and suddenly the majority got to rule.

Muqtada Al-Sadr popped onto the American radar during the Coalition occupation. He criticized the U.S.-led occupation and in response, the Coalition closed down his newspaper. Al-Sadr’s Mahdi Army then rose up in revolt. The Coalition tried to arrest al-Sadr, which led to a protracted battle with heavy losses on both sides. Al-Sadr remained a free man.

This bloody victory made Al-Sadr’s reputation. He soon controlled large areas of Iraq and killed off many of his opponents and forced many Sunnis to become refugees. He also installed his version of Sharia law. Alcohol vendors and other “undesirables” were frequently executed. On the other hand, his organization distributed food and rebuilt infrastructure.

Al-Sadr also played the political game. His party did so well that Prime Minister Nouri al-Maliki, shown on the lower right of this photo, had to form a coalition with him. Al-Sadr’s greatest personal triumph came when Saddam Hussein was executed, a scene that appears next to al-Maliki in this poster. It seems to say, “Vote for us, we got rid of Saddam.”Below is another al-Sadr poster, with the man himself on the right. The faceless figure in the center could either be the Imam Ali or Mohammad. The Imam Ali is often shown with his face depicted, and even the Prophet Mohammad is sometimes depicted in Shia art. The periodic flare-ups of indignation against depictions of Mohammad are mostly a Sunni phenomenon.

Traveling in Iraq, I’ve been constantly confronted with posters of a man with Iraqi and Western blood on his hands, a symbol of the ongoing sectarian divide. Sadr’s organization claims it has renounced violence, but with the ongoing clashes between Sunni and Shia I find that hard to believe.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Video Games With A Refugee!”

[Both photos by Sean McLachlan]