Clash at Jerusalem sacred site

Police and Palestinian protesters have clashed at the entrance to Al-Aqsa mosque, part of the Temple Mount, Jerusalem’s holy spot for both Jews and Muslims.

Details are unclear. Palestinian sources say the protesters threw rocks at a Jewish prayer group trying to enter the area in defiance to Israeli law, which reserves the top of the Temple Mount for Muslims. Jews are supposed to pray at the Western Wall on the other side. Israeli sources say the Palestinians threw rocks at a group of tourists who were dressed inappropriately.

We may never know what really happened, but the result was that several Palestinians and Israeli police were injured and a holy spot was once again marred by violence.

I’ve been to the Temple Mount several times and despite the palpable tension it’s well worth a visit. The eleventh-century Al-Aqsa mosque has attractive medieval stained glass and an elaborately carved minbar (pulpit). Of greater interest is the Dome of the Rock next door. Its golden dome is a Jerusalem landmark and covers the spot where Mohammad is believed to have ascended to heaven. The building is decorated with beautiful multicolored tiles. Nearby is the Western Wall, also called the Wailing Wall, said to be part of the original Jewish Temple and a place of great spiritual importance for Jews.

Visiting the Temple Mount is a quick lesson in religious politics. Police crowd every entrance and signs warn members of opposing religions from worshiping at each other’s sites. On one visit during the Nineties I went with my girlfriend of the time, who was Muslim. The soldiers eyed us suspiciously and hovered close by as we waited outside for the prayer service to end. She wanted us to go in together but I wasn’t allowed in during services. Once the service was over, we entered and she did her prayers as I admired the building. Nobody objected to the strange sight of an agnostic and a Muslim visiting Islam’s third holiest site together, but we got plenty of curious looks. I wonder if we could have pulled it off today? I’m not sure I’d try. Too bad everyone can’t just chill out and accept that there are different types of people in the world.

No chance. I can’t even blog about Ottoman architecture without getting grumpy comments. Ah well.

Last Ottoman dies, but the civilization endures

It was only a blip on the world news last week, but historians will remember it as the end of an era. Ertugrul Osman, the last heir to the throne of the Ottoman Empire, has died at the age of 97.

He was the last grandson of Sultan Abdul-Hamid II, and would have become Sultan himself if the caliphate hadn’t been abolished in 1922 as the remnants of the Ottoman Empire remade itself into the Republic of Turkey following defeat in World War One.

Osman reportedly never wanted to be Sultan, but if the empire survived he would have ruled over a civilization of great artistic achievements. The Ottomans may be a thing of the past but you can still enjoy Ottoman art, especially the architecture that graces all parts of the former empire, which once stretched west from Istanbul almost to Vienna, and south across the Middle East to Yemen and west into North Africa.

Ottoman architecture took its cues from Byzantium, an empire that ruled much of the area the Ottomans took over, as well as the refined styles of Iran. The gallery shows a sampling of what to expect as you journey through the former empire.

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Lost city found in Ethiopia

One of Africa’s most interesting countries has just got a new site to visit.

An ancient Muslim city thought lost for a thousand years has recently been discovered. A team of French archaeologists have found the location of the medieval trading center of Gendebelo.

While Ethiopia is famous for being the second oldest Christian country in the world (after Armenia), about half of the population is Muslim and the two communities have lived side by side for centuries, sometimes peacefully, sometimes not.

Gendebelo was part of the more peaceful exchange, acting as a focus for trade between the two cultures.

The archaeologists puzzled out the location of the city with the help of an old manuscript that an earlier researcher had found in the Muslim city of Harar, where it was being used for wrapping sugar. The manuscript told the tale of a 16th century Venetian explorer who had found the ruins of Gendebelo in the desert and gave vague references to the city being “the place where mules are to be unloaded and camels take over.”

That was enough for the archaeologists, who realized the explorer meant the escarpment that marks the borderland between the rough highlands and the arid Danakil Depression. It was here that merchants who used mules (the Christians) and those who used camels (the Muslims) met for mutual profit.

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The French team was able to pinpoint the site as being a medieval city now known as Nora. It’s been abandoned for years except for the mosque, which is still used by local farmers. Legends say that in ancient times the people of Nora were so rich that on his wedding day one young man paved the road to his bride’s town with injera bread. Allah grew so angry at this conspicuous consumption that he destroyed the town with a rain of ash.

The ruins of Nora are a bit out of the way for modern travel, but planned excavations will almost certainly reveal some fine remains, and the town may become a new tourist sight. In the meantime, one great Muslim center of civilization, Harar, is still very much in use. The city is in the eastern part of Ethiopia and is considered the fourth holiest sight for Muslims after Mecca, Medina, and Jerusalem. The people of Harar are majority Muslim, but there’s a large Christian population too. Both speak Harari, a Semitic language related to Arabic and Hebrew. Jews also used to live in the area, but they fled to Israel and other countries during Ethiopia’s civil war in the 1980s.

Harar was founded more than a thousand years ago and is still enclosed by a city wall, which is now a UNESCO World Heritage Site. Besides the walls, there are three mosques dating to the tenth century, and the house of the French poet Rimbaud, who lived here when we was working as a gun runner and hanging out with the local governor, who was the father of Haile Selassie. Another weird sight is the nightly feeding of the hyenas.

Have you been to Ethiopia? Tell us about your experiences in the comments section. I’m taking my wife there for our tenth anniversary and I’m open to suggestions of places to go!

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Bowermasters Adventures — Becoming a French state

Dozens of small tri-colored French flags hang from the awning of the bar 5/5 on Mamoudzou’s seafront. A Malagasy polka/country/blues/rock band plays to a mixed crowd of blacks and whites. Two weeks ago a historic vote turned the street out front into a riot of celebration when 95.5 percent of voters on this tiny island of 186,000 people voted to officially become French citizens.

Though Mayotte is closer to Mombassa than Paris, its traditional dish is manioc eaten with boiled fish, is 98 percent Muslim and known for cultivating the sweet-smelling essence ylang ylang (which made the perfumery Guerlain famous) it is now the 101st department – or state — of France.

A celebratory hangover lingers. I talk with a pair of women sitting in the back of the bar, taking advantage of a cool breeze blowing off the nighttime sea. They are all for the changes French citizenship will bring once the deal is formally signed in 2011: Social security benefits (though not for 25 years!), a new educational system, Islamic judges traded in for French ones and even the income taxes they will eventually have to pay. But they tell me they are also for a couple things the vote will outlaw: Polygamy and child marriages. “Those are from another time,” says one, her face masked by a traditional beige-colored paste of ground coral and sandalwood meant to keep the sun away, skin younger.

That its overwhelmingly Sunni Muslim population is set to become full-fledged French citizens seems a bit odd to me. Having lived in France for nearly a decade I have seen how the French in France often treat Muslims living there, rewarding them with a high rate of joblessness, apartments in the poorest banlieues and even traditional headscarves banned from schools.

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Not everyone is happy about the outcome of the vote. According to the U.K’s Guardian, in an in-depth pre-election report, the African Union and the Comoros administration – which sees Mayotte as an “occupied” territory” – denounced the referendum. There are economic disparities too: About a third of Mayotte’s residents are undocumented workers who arrived illegally from the three other Comoros islands; while Mayotte’s GNP is only a third of that of another French Indian Ocean island Reunion, it is nine times that of the neighboring Comoros.

During a walk through the streets of the capital city and talks with some of its savvier business people it becomes clear the vote was a power play masked by populist vote: Mayotte is a strategic asset in a much broader international power play as France tries to counter Iran’s growing influence on the Muslim islands off Africa’s east coast.

France is already struggling to deal with a wave of illegal immigrants from the other three impoverished Comoros islands, which risk their lives to reach Mayotte by boat despite the growing number of shipwrecks and drownings. Expectant mothers hope to give birth here and young people hope for jobs or a chance to get to mainland France and Europe. The European commission has criticized the dire conditions in Mayotte’s French-run immigrant detention centers.

But France is concerned with the strategic importance of bringing Mayetta into its fold. Last month’s visit to the Comoros by Iran’s president Mahmoud Ahmadinejad highlighted the Islamic republic’s growing presence on the three islands, building schools and mosques and tightening ties with the current Comoros president, Ahmed Abdallah Mohamed Sambi, who studied in Iran.

Standing at the 5/5 bar I ask the bartender if he’s worried about the influence of Ahmadinejad and his Iranian bosses. He laughs. “I would love for them to come here and live for a few months, to try an island life. Maybe that would make them see the world in a different light.”

Read more from Jon at Bowermaster’s Adventures.

Museum Junkie: Royal Ontario Museum hosts Dead Sea Scrolls

Visitors to the Royal Ontario Museum in Toronto this summer will have a chance to see the famous Dead Sea Scrolls.

“Dead Sea Scrolls: Words that Changed the World” will showcase some scrolls that have never before been seen by the general public as well as numerous artifacts from the period. There will also be a series of lectures by leading religious and secular scholars.

The scrolls, found in caves near the Dead Sea, date from about 150 BC to 70 AD. and include all the books of what is now known as the Old Testament. Many are close to later versions of the same books of the Bible, but there are a few surprises as well. The collection of scrolls includes some previously unknown psalms as well as numerous Apocryphal books that were never incorporated into the standard version of the Bible. Some of the more accepted books, such as Exodus, are quite different from later versions. Controversy has raged over the scrolls since their first discovery, but one thing they do prove is that there were several different variations of the Old Testament until the books became canonized in about 100 AD.

In an interesting article in HalogenLife, Dr. Risa Levitt Kohn, the curator of the exhibit, said that the scrolls concern themselves with philosophical issues that we still wrestle with today.

The show starts June 27 and runs six months.