Video Games With A Refugee

by Sean McLachlan on

“Are you American?”

The little boy with the big brown eyes was sitting at the couch next to mine in the lobby of my hotel in Najaf, Iraq. He was dressed in jeans, a button-down shirt and sneakers. He peered at me over the edge of his iPad. I looked up from my email.

“No, I’m Canadian. You Iraqi?”

“I’m Lebanese but I live in Syria. We move back to Lebanon now.”

“Your English is good.”

“I go to the international school.” He held up his iPad. “I’m looking for games.”

“You find any good ones?” I asked, smiling.

“Yeah, you want to play?”

There was something about this kid that reminded me of my own son. Maybe it was the obsession with video games. Maybe it was because he was bilingual. Maybe it was because I was missing my son so much.

“Sure,” I said.

He came over to my couch and plopped down beside me. I logged off my email and put away my laptop. He shook my hand – an oddly adult gesture – and told me his name was Mohammad and that he was 9 years old.

“I’ve been to Syria,” I told him. “I liked it a lot. Where are you from in Syria?”

“Sayyida Zainab. Want to see it? It’s on Youtube.”

“Sure.”

Then he showed me this video – bodies wrapped in bloodstained sheets being buried in a mass grave.

“They’re dead,” he said in a low voice.

I couldn’t think of what to say. This kid was 9 and this was his reality. I’ve spent the past seven years protecting my son from the ugliness of the world. Mohammad’s dad probably did the same thing until his country fell apart. After a moment I turned the video off.

“Don’t watch that, it’s sad,” I told him.

“OK. Want to play some games?”

The speed with which his mood changed shocked me. I was still numb from what I had seen.

“Sure, Mohammad. Let’s play some games.”

Yes, Mohammad, be a kid.

He’d downloaded a bunch of free apps. We played one where Obama and Romney shoot ping pong balls at each other. I played Obama and won. It was close, though. Mohammad was obviously experienced at video games.

One of the hotel employees passed by.

“See that man?” Mohammad said. “I hate him. He do this to me to tease me.”

He crossed his eyes. Suddenly I felt protective. Some guy was teasing Mohammad? For a moment it felt like someone had teased my own son.”Can you do that?” he asked.

I crossed my eyes and wiggled my nostrils at him. He smiled.

“My brother can move his ears.”

“I can’t do that. Can you do this?” I rolled my tongue. He did the same.

We searched for more apps as the massacre at Sayyida Zainab replayed in my mind. One app took my photo and Mohammad used a razor to shave me bald. Then we played a game where a cat and dog throw bones at each other over a fence. I tried to let him win while he tried to let me win. I eventually won at letting him win. To assuage his sense of Arab hospitality he fetched me tea. Then we played a parking game.

“My father had a car but somebody take,” Mohammad said, his voice going low again.
I flashed back to the video. What else did his family lose as they fled Syria?

He wasn’t so good at parking. He kept hitting other cars. Eventually he gave up and got onto the app store to look for more games. One ad showed a woman in a bikini. He put his hand over it.

“Don’t look, it’s bad,” he told me.

“OK.”

Mohammad’s two teenaged sisters, jeans showing under their abayas, sat at another couch nearby and occasionally added to the conversation from a distance. They told me they’re on pilgrimage here. Najaf and the nearby city of Karbala are sacred to Shia Muslims. I was here seeing the same shrines.

“How long you stay in Najaf?” Mohammad asked me.

“I leave tomorrow.”

His face fell.

“Oh. Let’s play another game,” he said.

“OK, Mohammad.”

My group was already gathering to visit the local shrine of Imam Ali, which Mohammad’s family had already visited. They were soon headed off to Karbala.

“You’ll love Karbala,” I told him. “The shrine is very beautiful.” Like Syria used to be, I wanted to add.

“You not going to Karbala again?” he asked.

“No. Sorry, Mohammad.”

Everyone was boarding the bus now. Reluctantly I got up and said goodbye. Mohammad looked sad.

“Keep practicing those games, kid,” I said, forcing a smile.

Then I got on the bus and never saw him again.

Sometimes you meet people on your travels that stick with you long after you say goodbye. The 9-year-old boy who likes video games and survived a massacre is going to stick with me for a long time – that and the fact that a couple of those bodies were smaller than he is.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Visiting The Sacred Sites Of Shia Islam!”

Muqtada Al-Sadr Promotional Posters–Why Saddam’s Hanging Makes For Good Advertising

by Sean McLachlan on


Like it or not, Muqtada Al-Sadr is the new face of Iraq.

Posters of him are everywhere in the Shia areas, alongside the faces of his father and father-in-law, who both rose to the rank of Grand Ayatollah. They appear on the upper corners of this poster. His father was murdered by Saddam Hussein, a Sunni who oppressed the Shia.

Iraq has always been divided between the minority Sunni and the majority Shia, two sects of Islam with more similarities than differences, but enough differences to create centuries of bloodshed. Check out the BBC for a good summary of the differences between Sunni and Shia. Since the beginnings of Islam the Sunni have been in charge, and every subsequent colonizer or national government has kept the Sunnis on top. Everyone, that is, until the Coalition established democratic elections and suddenly the majority got to rule.

Muqtada Al-Sadr popped onto the American radar during the Coalition occupation. He criticized the U.S.-led occupation and in response, the Coalition closed down his newspaper. Al-Sadr’s Mahdi Army then rose up in revolt. The Coalition tried to arrest al-Sadr, which led to a protracted battle with heavy losses on both sides. Al-Sadr remained a free man.

This bloody victory made Al-Sadr’s reputation. He soon controlled large areas of Iraq and killed off many of his opponents and forced many Sunnis to become refugees. He also installed his version of Sharia law. Alcohol vendors and other “undesirables” were frequently executed. On the other hand, his organization distributed food and rebuilt infrastructure.

Al-Sadr also played the political game. His party did so well that Prime Minister Nouri al-Maliki, shown on the lower right of this photo, had to form a coalition with him. Al-Sadr’s greatest personal triumph came when Saddam Hussein was executed, a scene that appears next to al-Maliki in this poster. It seems to say, “Vote for us, we got rid of Saddam.”Below is another al-Sadr poster, with the man himself on the right. The faceless figure in the center could either be the Imam Ali or Mohammad. The Imam Ali is often shown with his face depicted, and even the Prophet Mohammad is sometimes depicted in Shia art. The periodic flare-ups of indignation against depictions of Mohammad are mostly a Sunni phenomenon.

Traveling in Iraq, I’ve been constantly confronted with posters of a man with Iraqi and Western blood on his hands, a symbol of the ongoing sectarian divide. Sadr’s organization claims it has renounced violence, but with the ongoing clashes between Sunni and Shia I find that hard to believe.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Video Games With A Refugee!”

[Both photos by Sean McLachlan]

Louvre Opens New Department Of Islamic Art

by Sean McLachlan on


The Louvre in Paris is opening a new Department of Islamic Art that will have one of the best such collections in the world.

One treasure is this ivory pyxis of Prince Al-Mugẖīra, shown here in a photograph courtesy Wikimedia Commons. It was made in 968 at Medina Azahara near Cordoba, Spain. Note that there are human figures on it. While many Islamic traditions forbid the depiction of people and animals, others such as the Moors of Spain, the Moghuls of India, the Persians of Iran, and the Ottomans of Turkey all had a long tradition of human portraiture.

This is just one of the many insights visitors will gain now that a refurbished and expanded wing of the museum has opened its doors with more than 30,000 square feet of exhibition space. The Department of Islamic Art will exhibit nearly 3,000 works, whose origins range from Spain to India and date from the 8th to the 19th century. The total collection numbers some 18,000 works from the Louvre’s collections and some on long-term loan from the Musée des Arts Décoratifs.

The recent furor over the depiction of the Prophet Mohammed in an anti-Islamic movie has overlooked the fact that some Islamic traditions do create portraits of Mohammed, as this page from the University of Bergen makes clear. Of course these are positive portrayals, but they show that the Islamic world is not monolithic in its ideas of what can and cannot be shown. The Louvre did not state whether they have any such images on display.

National Museum Of Afghanistan Struggles To Rebuild

by Sean McLachlan on


Afghanistan has a rich heritage. As a crossroads of trade it spawned numerous civilizations that were influenced by cultures as far away as Macedonia. There was even a thriving Buddhist culture in Afghanistan that created art inspired by Classical Greek models.

It’s also been rocked by decades of war that saw the destruction of many of its ancient sites and museums. The National Museum of Afghanistan in Kabul was especially hard hit. During the 1990s it was shelled and caught fire. When the Taliban took over, they destroyed about 2,500 of the museum’s statues for being un-Islamic. Gold and silver artifacts were stolen and melted down or sold on the international antiquities market.

Now the museum is slowly rebuilding, Art Daily reports. An international network of police forces and museums has been tracking down the museum’s stolen artifacts, as well as those illegally excavated in lawless parts of the country, and returning them to Kabul.

The museum staff surprised the world in 2003 by producing a wealth of artifacts they had hidden during the years of Taliban rule. These included thousands of pieces of gold jewelry and coins from the Bactrian era, more than 2,000 years ago. Those pieces are now on tour around the world as part of the exhibition “Afghanistan: Hidden Treasures from the National Museum, Kabul.” The exhibition just closed in Norway and is now headed to Australia.

There are still problems for Kabul’s museum. Power cuts are a regular occurrence, and the Taliban still threaten countryside. They and other Islamic extremists would love to smash a few thousand more statues. Moderate Muslims, like the staff at the museum and the locals who come to visit, see the Buddhist statues and other pre-Islamic artifacts as the heritage of their nation, not threats to their religion. One hopes that moderate Islam wins out in a country flattened by warfare, and that Kabul’s archaeology museum, once the finest in the region, can keep its doors open without fear.

Check out the photo gallery for a sample of Afghanistan’s magnificent ancient heritage.

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Islamists Attack Hotel Bar In Tunisia

by Sean McLachlan on


Tunisia has long been a favorite North African destination for its beautiful beaches, ancient ruins, and relatively tolerant atmosphere. That tolerance, however, may be changing.

The BBC reports that a group of Salafists, Muslim hardliners who have been gaining in influence in recent months, stormed into a hotel bar in Sidi Bouzid. The Salafists had warned the Horchani hotel management to stop serving alcohol and when they didn’t comply, dozens of Islamists entered the hotel bar, chased away the customers, and smashed the bottles. They also entered rooms in search of alcohol and turned their wrath on the furniture.

There were no reported injuries.

Sidi Bouzid was the birthplace of the Arab Spring. It was here in 2010 that a fruit seller set himself on fire to protest government corruption and oppression. This set off a chain of events that toppled governments in several Arab nations. While the Arab Spring has opened up the possibility of democracy, it has also encouraged Islamist groups that were generally suppressed by the old-style military dictators.

[Photo courtesy Flickr user spDuchamp. This is not a photo of the Tunisian hotel and is used for illustrative purposes only.]