Bowermaster’s Adventures — Swine Flu and Tokyo

The direct flight from New York to Tokyo is one of the longest, thirteen hours and forty-five minutes, looping across Canada and the Bering Sea before paralleling Kamchatka and the eastern islands of Japan. It’s a long way to travel for humans and viruses alike … though I have to admit I hadn’t thought about the latter until we touched down at Narita International Airport and found among the departure cards we needed to fill out included one labeled “contagion.”

Alex Nicks and I have come to spend a few days filming tuna auctions at Tsujiki, the world’s largest fish market – all under one open air roof are sold four hundred different fish species (700,000 tons sold each year, taking in $5.5 billion a year) and employing 60,000-65,000 wholesalers, accountants, auctioneers, company officials and distributors. The next few days promise to be fun and wild, thanks to the constant whir of all those people focused on the matter at end: selling and buying big fish.

But when we land at Narita, even before we could stand and stretch after the long flight, the plane was boarded by a dozen Japanese men and women cloaked in blue surgical gowns, caps and masks. We were instructed to stay in our seats as one of the insurgents, carrying a portable thermographic imaging gun to detect fevers, pointed in our faces, clicked the trigger and quickly assessed whether or not we were swine flu carriers. As the besmocked team moved aisle by aisle through the plane one of the stewardesses whispered that they recently quarantined eight passengers who arrived on a Northwest flight “for five days.” While I have no idea what that encompasses – locking them in a small airport room, sliding sushi and water under the door? – I’m certainly hoping it doesn’t happen to us.
They are clearly looking for symptoms of flu, including coughs and colds. A week ago three Japanese were quarantined upon arrival in Tokyo after testing positive in preliminary checks. They were a high school teacher in his 40s and two teenage boys who had been on a school trip to Canada where they visited Ontario on a home stay program with about 30 other students, taking part in various programs hosted by a local high school in the town of Oakville. They were isolated upon arrival, on April 24, and are still recovering at a hospital near the airport.

Looking down the aisle as the blue-gowned, therm-armed team does its job I wonder if that’s our fate too? A couple days ago thirty-seven passengers and two flight attendants on an American Airlines flight from Los Angeles were detained overnight for similar reasons. They were released after tests revealed that an ill passenger was not contaminated with the new H1N1 influenza A strain, or swine flu.

Cleared after one hour, they gave each of us our very own face mask and sent us on our way. When we finally arrived in downtown Tokyo I spot random individuals on the street wearing white surgical masks. Taxi drivers, worker bees on lunch break. One thing I note is that it’s different here than in China, where many of the half billion city dwellers wear masks every day to keep away heavy airborne particulates created by coal burning, auto exhaust and general, everyday pollution of the air.

In Japan, as neat and orderly a country as you can find, it appears they are concerned only about swine flu. Stopping into a drugstore I ask the manager how the sales of masks are going and he says “about 50 percent higher than usual and we are running out …. If this keeps up, it’s going to be a very, very good year.” I think he was talking about his pharmacy’s bottom line.

Bowermaster’s Adventures — Zanzibar

After the Perfume River in Hoi An and the souks of Marrakech, Zanzibar rounds out the trio of ‘most-exotic’ places on the globe that I’ve long wanted to spend not days, but weeks. While these are very real places – crowded, often hot, occasionally dirty – they have each set themselves up in my mind, mostly through books, as mysterious, romantic. Now I’ve officially spent time in each.

Walking the tight streets of Stone Town, the centuries-old market on Unguja, the main island of Zanzibar, the place lives up to the reputation built in my mind. The earliest visitors here were Arab traders who are said to have arrived in the 8th century; pirates swarmed its coastline beginning five to six hundred years ago. I walk into its earliest building, the mosque at Kizimkazi, which dates back to 1107. Hints of its human influences – Assyrians, Sumerians, Egyptians, Phoenicians, Indians, Chinese, Persians, Portuguese, Omani Arabs, Dutch and English – are visible everywhere. Some, particularly the Shirazi Persians and Omani Arabs, stayed to settle and rule. With this influence, Zanzibar has become predominantly Islamic (97%) – the remaining 3% is made up of Christians, Hindus and Sikhs.

For centuries the Arabs sailed with the Monsoon winds from Oman to trade primarily in ivory, slaves and spices. The two main islands, Unguja and Pemba, provided an ideal base for the Omani Arabs, being relatively small, and therefore fairly easy to defend. From here it was possible for them to control 1,000 miles of the mainland coast from present day Mozambique to Somalia. Most of the wealth lay in the hands of the Arab community, who were the main landowners, kept themselves to themselves, and generally did not intermarry with the Africans.

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This was not true of the Shirazi Persians who came from the Middle East to settle on the East African coast. The story goes that in AD 975, Abi Ben Sultan Hasan of Shiraz in Persia (now Iran) had a terrible nightmare in which a rat devoured the foundations of his house. He took this as an omen that his community was to be devastated. Others in the Shiraz Court ridiculed the notion, but Sultan Hasan, his family and some followers obviously took it very seriously because they decided to migrate. They set out in seven dhows into the Indian Ocean but were caught in a huge storm and separated. Thus, landfalls were made at seven different places along the East African coast, one of which was Zanzibar, and settlements began.

Widespread intermarriage between Shirazis and Africans gave rise to a coastal community with distinctive features, and a language derived in part from Arabic, which became known as Swahili. The name Swahili comes from the Arab word sawahil, which means ‘coast’. The Zanzibar descendants of this group were not greatly involved in the lucrative slave, spice and ivory trades. Instead, they immersed themselves mainly in agriculture and fishing. Those Shirazis that did not intermarry retained their identity as a separate group.

This day we get lost in the narrow market streets, modern-day stores selling much of the same factory-made “antiques” to a booming tourist crowd, and emerge in the real Zanzibar, a sprawling open-air market. Even in the late afternoon as the sun begins to disappear on a hot, hot day it is packed with people weighing fruits and vegetables, eyeing shell fish and giant jack’s, for the home table.

It’s a beautiful end to a first day on the so-called spice island; from here, its north, into the heart of what is increasingly becoming “the pirate’s sea.” So … stay tuned!

Read more from Jon at Bowermaster’s Adventures.

Bowermaster’s Adventures — Ibo

Ibo – officially Ilha Do Ibo, by the Portuguese who colonized it – is one of a string of 32 islands that make up the Quirimbas archipelago, separated from the Mozambique coast by just a shallow channel. Barely two miles long and two miles wide a fringe of reefs surrounds it; at low tide you can walk to the next island. On its main, slightly derelict beach fishermen hammer at boats turned on their sides and a pair of skinny boys walk the mangrove shallows with a net between them, trolling for baitfish. Just offshore cruise elegant-if-paint-flaked wooden dhows; their triangular white cloth sails making them look more windsurfer than sailboat. Ironically their masters can only fish when it’s windy, since most have no motors.

A grassy square of abandoned colonial houses in ice-cream pastels anchors the island’s main town (there are just three). Their grand size and wrought iron terraces and lampposts suggest prosperity. But the ironwork is rusted; the walls pitted with black mold and fig trees grow through the roofs. After the church, the grandest building on the square is the Customs House, pink-painted with ornate iron lattice along its roof. Inside, in a vague attempt at tourism, it has been turned into a tourist office. The unmanned display consists of an elephant skull, an old dining chair with a label reading “cadeira usada pelos portugueses” – chair used by the Portuguese – and a table laid out with a few coffee beans.

Ibo’s heyday was during the late 1800s, based on slaves and ivory. When slavery was abolished in the early 1900s and modern ships no longer needed to stop off so often for water and supplies, it faded. The island’s graves tell how, over the centuries, it attracted the Chinese, Arabs, British and Portuguese. Today it feels as if time has stopped since the Portuguese left abruptly in 1974, its population having fallen from 37,000 to fewer than 6,000. There are no cars, no banks, no postal service, no television or Internet and virtually no electricity … except at its lone and elegantly restored hotel, the Ibo Island Lodge (www.iboisland.com).

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One thing that sets Ibo apart from much of the rest of the Africa today – a continent on the verge of continent-wide drought – is an abundance of fresh water. For an hour I watch young boys come and go from a pair of wells in the center of town, pumping fresh, clear water into yellow plastic bottles with red screw tops. It comes from not far beneath the sand and according to locals seems bottomless. (For a good read on how the rest of Africa is dealing with serious drought, read my friend Andy Revkin’s recent. dotEarth report.)

“All day long it will come,” says my guide for the day, Ali, of the clear fresh water pouring from the rudimentary pump. “People even come from mainland Mozambique to get Ibo’s water. Maybe we can turn it into a business. What do you think?” I assure him that if he can figure out a way to export the island’s water, while preserving enough for local needs, he may have found his own path to riches, Ibo-style.

Read more from Jon at Bowermaster’s Adventures.

Bowermasters Adventures — Becoming a French state

Dozens of small tri-colored French flags hang from the awning of the bar 5/5 on Mamoudzou’s seafront. A Malagasy polka/country/blues/rock band plays to a mixed crowd of blacks and whites. Two weeks ago a historic vote turned the street out front into a riot of celebration when 95.5 percent of voters on this tiny island of 186,000 people voted to officially become French citizens.

Though Mayotte is closer to Mombassa than Paris, its traditional dish is manioc eaten with boiled fish, is 98 percent Muslim and known for cultivating the sweet-smelling essence ylang ylang (which made the perfumery Guerlain famous) it is now the 101st department – or state — of France.

A celebratory hangover lingers. I talk with a pair of women sitting in the back of the bar, taking advantage of a cool breeze blowing off the nighttime sea. They are all for the changes French citizenship will bring once the deal is formally signed in 2011: Social security benefits (though not for 25 years!), a new educational system, Islamic judges traded in for French ones and even the income taxes they will eventually have to pay. But they tell me they are also for a couple things the vote will outlaw: Polygamy and child marriages. “Those are from another time,” says one, her face masked by a traditional beige-colored paste of ground coral and sandalwood meant to keep the sun away, skin younger.

That its overwhelmingly Sunni Muslim population is set to become full-fledged French citizens seems a bit odd to me. Having lived in France for nearly a decade I have seen how the French in France often treat Muslims living there, rewarding them with a high rate of joblessness, apartments in the poorest banlieues and even traditional headscarves banned from schools.

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Not everyone is happy about the outcome of the vote. According to the U.K’s Guardian, in an in-depth pre-election report, the African Union and the Comoros administration – which sees Mayotte as an “occupied” territory” – denounced the referendum. There are economic disparities too: About a third of Mayotte’s residents are undocumented workers who arrived illegally from the three other Comoros islands; while Mayotte’s GNP is only a third of that of another French Indian Ocean island Reunion, it is nine times that of the neighboring Comoros.

During a walk through the streets of the capital city and talks with some of its savvier business people it becomes clear the vote was a power play masked by populist vote: Mayotte is a strategic asset in a much broader international power play as France tries to counter Iran’s growing influence on the Muslim islands off Africa’s east coast.

France is already struggling to deal with a wave of illegal immigrants from the other three impoverished Comoros islands, which risk their lives to reach Mayotte by boat despite the growing number of shipwrecks and drownings. Expectant mothers hope to give birth here and young people hope for jobs or a chance to get to mainland France and Europe. The European commission has criticized the dire conditions in Mayotte’s French-run immigrant detention centers.

But France is concerned with the strategic importance of bringing Mayetta into its fold. Last month’s visit to the Comoros by Iran’s president Mahmoud Ahmadinejad highlighted the Islamic republic’s growing presence on the three islands, building schools and mosques and tightening ties with the current Comoros president, Ahmed Abdallah Mohamed Sambi, who studied in Iran.

Standing at the 5/5 bar I ask the bartender if he’s worried about the influence of Ahmadinejad and his Iranian bosses. He laughs. “I would love for them to come here and live for a few months, to try an island life. Maybe that would make them see the world in a different light.”

Read more from Jon at Bowermaster’s Adventures.

Bowermaster’s Adventures — LaDigue

I often ask audiences to define paradise. While responses vary, a high percentage involves some combination of white sand beach, coconut palm and blue-blue sea scenario. It’s so pervasive I’ve long been curious where the notion first originated. Honeymoon brochure? 1940s movie? Similarly, as I travel and explore I keep running into places touted as “paradise on earth.”

A couple islands in the Seychelles make that list, dating back to the mid-1700s when one of the first visitors to Praslin, Charles (Chinese) Gordon, went away convinced he had seen the site of the original Garden of Eden. Having spent yesterday – a gray, humid day – exploring it and nearby La Digue, it’s clear how legends get started.

When Asia split off and drifted away from Africa, breaking up what 160 million years or so ago was the single continent of Gondwanaland, it left in its trail a couple hundred granite “droppings” scattered across what we now know as the Indian Ocean. This makes the Seychelles different from most island groups around the world, which are volcanic. The Seychelles are remnants of continental drift. Characterized by boulder-covered hills and hard mountains as high as 2,700 feet above sea level they are surrounded by narrow coastal plains and extensive coral reefs.

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Out of the 115 islands in the group, 42 are granite; the rest are made up of coral and washed-up rubble. While they are chock full of endemic wildlife, the people here are all immigrants; there were no indigenous Seychellois, everyone came from someplace else beginning with pirates in the 15th century. From a wildlife perspective, they are among the most protected on the planet thanks to a 1993 law guaranteeing its people the right to a clean environment. As a result the country holds a record for the highest percentage of land under natural conservation, nearly fifty percent.

Of the 75 endemic plants here, the most famed is the coco de mer. The trees grow for 200 to 400 years. The male fruits are long and slender, while the female fruits often weigh upwards of forty pounds, are the world’s largest seed and are nicknamed the “love nut” due to their suggestive shape. They got their name from Maldivians, a thousand miles away. When the nuts washed up onshore those faraway locals were convinced they must have come from underneath the water, thus “coco from the sea.” I asked my guide Marianne if anyone ever gets hit by falling, forty-five pound coconuts, which would definitely addle you, and she smiles. “The only time people get hit is at night. Because the male coconut and female coconut are love making then and sometimes they fall.”

I spent the morning in the beautiful Vallee de Mai, a UNESCO World Heritage Site since 1972, packed with the tall trees. Dark and humid under its canopy, the forest has a primeval feel and is a natural greenhouse fostering tall palms of a half-dozen varieties, as well as jackfruit, kapisen, ferns, vanilla and philodendron. The wet and dark also nurtures endemic black parrots and blue pigeons, kestrel and swiftlets, fruit bats, geckos, tree frogs, skinks and rare chameleons, sizable snails, slugs and freshwater crabs. Standing next to twenty-foot tall palm leaves with lizards scampering over my feet it all feels very … prehistoric.

Twenty minutes away by local ferry is La Digue. The fourth largest island in the Seychelles means it is not very big, just three miles by two, home to 2,500 people. From a coastal plateau it culminates in the Nid Aigle (Eagle’s Nest) a thousand feet above the sea. But few come to La Digue for its heights but rather for its meandering boulder-strewn beach – Anse Source D’Argent – which is invariably included on every “best beach” list ever published.

I bike to the end of the island and then pick my way along the beach as the sun sets, scrambling around gigantic granite boulders curved by time and weather tumbling into the sea, sloshing from small crescent beach to small crescent beach of talcum powder pink sand, barely cooled off by plunging into the thirty degree Celsius waters. I keep my eyes open for a sign directing me to the Garden of Eden, but instead discover only a corral of thirty giant, one-hundred-year-old tortoises. By day’s end rather than Eden, I’m beginning to wonder if the place didn’t share roots with “Jurassic Park.”

Read more from Jon at Bowermaster’s Adventures.