Exhibit highlights 1001 inventions of the Muslim world

by Sean McLachlan on

A new exhibit at London’s Science Museum explores the often-forgotten contributions to science from Muslim scholars.

1001 Inventions: Discover the Muslim Heritage in our World follows the contributions of Muslim civilization from the 7th to the 17th centuries. After the disintegration of the Roman Empire, scientific study lapsed in Europe, but soon dynamic civilizations based in the Middle East took up the slack. From important centers such as Damascus and Baghdad came developments in medicine, mathematics, astronomy, geography, and a host of other studies. Muslim scholars were the first to build gliders, the first to create free public hospitals, and the first to use carrier pigeons s a means of quick, long distance communications.

The exhibition is divided into sections such as Home, Town, and Market, each highlighting different contributions to science and daily life. Also discussed is how civilizations in the Middle East preserved many ancient Greek and Latin books in Arabic translations when they were lost in Europe. Later they were translated back into Greek and Latin so Renaissance scholars could read them, thus bringing much of Europe’s heritage back to Europe.

The centerpiece of the exhibition is a replica of a 13th century clock by the Arab scholar Al-Jazari that stands more than twenty feet high and celebrates the diversity of knowledge by having an Indian elephant holding up an Egyptian phoenix, Arab figures, a Persian carpet, and Chinese dragons. The clock runs on moving water following a system invented by the Greeks.

In an interview with the BBC, Professor Salim Al-Hassani, one of the exhibition’s organizers, suggested that science lapsed in Islamic civilization after the twin blows of the Crusades and the destruction of Baghdad by the Mongols. Much of the Muslim world was taken over by the Ottomans, a bureaucratic state that stifled scientific initiative. Then the scientists of Renaissance Europe adopted their learning and progressed it further, much like the Muslim world took the learning of the Classical World and developed it.

1001 Inventions runs until April 25. Admission is free.

Interfaith tourism in Syria

by Sean McLachlan on

Who says the Middle East has to be a place of religious tension?

Not the worshipers at Deir Mar Mousa monastery. This medieval Christian monastery is a pilgrimage center for Christians and Muslims alike thanks to an open policy of worship and tolerant religious discussion.

Christians make up about ten percent of Syria’s population and there are churches in many cities, like the one in Hama pictured here. Byzantine monasteries dot the countryside, although most have been empty for centuries.

Deir Mar Mousa is located atop a rugged hill in the desert fifty miles north of Damascus. Long abandoned, its buildings and historic frescoes were restored over the past two decades and it’s now open to all. Pilgrims are welcome to stay the night for free in a stone hut in exchange for light work such as cleaning the dishes. Much of the pilgrims’ time is spent participating in long, patient discussions with people who believe differently than they do. Sounds a bit like the Golden Temple in Amritsar.

You don’t have to be of a particular religion or indeed any religion to stay, but getting there is a bit complicated and you’ll need some basic equipment. Instructions are on the monastery’s website.

The monastery is run by the Jesuit priest Rev. Paolo Dall’Oglio and a group of monks, nuns, and lay volunteers. This group has taken a vow of poverty, chastity, and obedience like in most monastic communities, but unusually they have also dedicated themselves to “being in service and love for the Muslim world.” People gather regularly for prayer meetings that involve silent meditation, multilingual services, and interfaith discussion.

Father Dall’Oglio explains his life’s work by saying, “Jesus loves Muslims, the same Jesus who is alive in me.”

When speaking with the New York Times for a recent article, he put it more simply.

“We’re all in this together.”

Peace on earth, goodwill toward men: two places where it worked

by Sean McLachlan on

We hear a lot about peace and friendship over the holidays, but the reality is that different religions and peoples are constantly fighting. It seems we can never get along.

Or at least that’s what the history books would have you believe.

History focuses on change, and change usually means conflict, but there have been many times in the past when different religions and ethnic groups have lived in harmony. Here are two UNESCO World Heritage Sites you can visit that are testimony to the idea that people can achieve great things by working together.

Toledo, Spain

For most of the Middle Ages Spain was not a country; it was a patchwork of different states fighting amongst themselves and staving off invasions by the Muslim Moors from North Africa. There was a centuries-long war between Islam and Christianity, with the Jews being stuck in the middle as second-class citizens in both societies. But under the Caliphate of Córdoba, which ruled much of the Iberian Peninsula in the tenth and eleventh centuries, the three cultures lived and learned together. Córdoba and Toledo were the two main cultural centers. Many books from ancient Greece and Rome, lost in Europe during the Dark Ages but preserved in Arabic translations in the Middle East, were translated into Latin and Hebrew and helped start a rediscovery of Europe’s Classical heritage.
The Christian kingdoms were slowly pushing out the Muslims, however, and in 1085 King Alfonso VI captured Toledo. He realized the relationship among the three cultures, called La Convivencia (“The Coexistence”) was a good thing and kept it going. He even established a translation center to copy books from each culture into Latin, Spanish, Arabic, and Hebrew, so everyone could benefit from each other’s learning. Philosophy, astronomy, architecture, mathematics, and a dozen other arts and sciences flourished.

%Gallery-80891%It didn’t last. In 1492, when the last Moors were kicked out of Spain, the Jews were kicked out too, and any non-Christian who wanted to stay had to at least pretend to convert. But La Convivencia left an enduring intellectual an artistic legacy for all three cultures and some impressive monuments that can still be seen today.

Gonder, Ethiopia

On a different continent in different century, people came to the same conclusions that the people of Toledo did. In the northwest of what is now Ethiopia is the city of Gonder. It was founded by the Emperor Fasilides around the year 1635. Ethiopian emperors traditionally moved from place to place to watch over their people, but Fasilides saw an advantage to having a capital city for his empire. Soon a large urban center had sprung up, with palaces and castles and places of worship.
Gonder became the center of the Ethiopian Orthodox Church, but it was also home to Muslims and the Beta Israel, the Ethiopian Jews. Artisans and thinkers from all three religions flocked to Gonder to work in the market or palace. The Beta Israel were often craftsmen. Because only a Christian could sit on the throne, the Jews often served as trusted advisers and bodyguards to the emperor. The Muslims, with their connections to the Red Sea and other parts of Africa, set themselves up as merchants.
All three cultures worked together to make Gonder a center of art and learning, just like in Toledo. The ruins of some of the castles and palaces are still visible today and many people call Gonder “Africa’s Camelot”. The most famous monument is Fasilides’ castle, shown here. Check out the gallery for more attractions in Toledo and Gonder.

Let’s not romanticize these civilizations. Neither of them were progressive democracies. They were authoritarian kingdoms where the common people had almost no rights, and both ended up being replaced by less tolerant cultures. Yet they managed to figure out something–it’s not your background that’s important, it’s what you can contribute to society. The people of Toledo and Gonder discovered they could do more together than they could separately. It’s something many societies have realized. In fact, despite all the bad news on TV, religious and ethnic violence is the exception rather than the rule. Most streets aren’t erupting in gunfire. Most people live in towns made up of a number of religious and ethnic groups. They may not be best friends, but they’re not killing each other either.
Maybe Toledo and Gonder have given us more than pair of interesting tourist attractions.

Sacred mountain added to World Heritage List

by Sean McLachlan on

UNESCO has just made the latest addition to its World Heritage List–Suleiman Mountain in the Central Asian Republic of Kyrgyzstan.

This is Kyrgyzstan’s first World Heritage Site. The mountain has been a holy spot for thousands of years. Prehistoric rock art shows it was sacred long before Islam came to the region. When the new faith took over it became a focus for Muslim pilgrims. Sick people sit in the caves on the mountainside hoping to be cured, and there’s a natural rock slide that women use to promote fertility. Kids slide down it too, supposedly to make them grow up healthy, but judging from this video it looks like they’re having too much fun to think about that. There’s an interesting slide show of the mountain here.

There are seventeen places of worship on the mountain, including a reconstruction of a medieval mosque. The original was destroyed by the Soviets in an effort to stamp out religion in the region. Judging from the thousands of pilgrims who go to Suleiman Mountain every year, they didn’t achieve much.

The mountain is right next to the 3,000 year-old city of Osh, a stop on the old Silk Road, so adventure travelers following this increasingly popular route will want to stop off and see this.

Arabic T-Shirt incident comes to a close with a $240,000 check

by Scott Carmichael on

It has been 3 years since we reported about Raed Jarrar. This US citizen passed through security at JFK in 2006, got a secondary security search, and was then apprehended at the gate by an airport cop and a JetBlue employee.

See, Raed committed the “horrible” crime of wearing a T-Shirt with some Arabic words. The words on his shirt did not translate to “terrorist,” nor did they warn people that he was going to hijack their flight. The T-Shirt merely said “we will not be silenced,” in Arabic and English.

JetBlue eventually allowed Raed to board his flight, but not until he agreed to cover up his T-Shirt — and to sit in the back of the plane.

Passengers had reportedly complained to the gate staff that the T-Shirt made them feel uncomfortable, and they compared it to someone walking into a bank with a T-Shirt saying “I am a robber.”

Raed finally got some justice, when the TSA and JetBlue awarded him $240,000 in damages. Raed was assisted in his case by the ACLU.

In a day and age where people get paranoid for all the wrong reasons, I’m hoping this incident reminds everyone that not everyone who looks like a Muslim is a terrorist, and not everything in Arabic is warning of impending doom.

You can read more about the case, including a video clip with more details of the incident on the ACLU web site.