Stonehenge burial may be prehistoric tourist

by Sean McLachlan on

Archaeologists call him the “Boy with the Amber Necklace”, and ever since he was discovered in 2005 they’ve known he was special. Not only would his jewelry have been rare and expensive back when he was buried 3,550 years ago, but the choice of his grave site was significant too–just three miles from Stonehenge.

Now chemical analysis on his teeth has revealed something else special about him–he isn’t from England at all, but from the Mediterranean. Tooth enamel forms in early childhood and retains oxygen and strontium. Different isotopes of these elements are found in different ecozones and regions, and show where an individual grew up. When scientists analyzed the teeth of the Boy with the Amber Necklace, they found he’d grown up around the Mediterranean. The “boy” was actually about fourteen or fifteen years old, and it’s unclear exactly why he came to southern England and the sacred site of Stonehenge.

This isn’t the first time a burial near Stonehenge has turned out to be from somewhere else. The “Amesbury Archer”, a grown man buried with some of the oldest gold and copper artifacts ever found in the UK, grew up in the foothills of the German Alps some 4,300 years ago.

So were these prehistoric tourists? Well, more like prehistoric pilgrims, or perhaps immigrants coming to work at one of the most sacred and dynamic places in the prehistoric world. People often assume international travel is a new thing, starting in the age of luxury liners and really getting going when international flights became cheap, yet daring individuals and groups have been making long journeys for thousand of years. The Boy with the Amber Necklace and the Amesbury Archer could have taken boats along the coastline and rivers, and would have had to do a lot of walking too. They may have been helped along by a simple yet effective prehistoric navigation system. In the days when the waters teemed with fish and not plastic, and the forests were filled with wildlife and berries instead of discarded soda cans, the trip wouldn’t have been as hard as we think.

[Photo courtesy webmink via Gadling’s flickr pool]

Record turnout on Spain’s Camino de Santiago pilgrimage trail

by Sean McLachlan on

For more than a thousand years, the faithful have been making an arduous journey along rugged trails in Spain’s northwestern province of Galicia to the Cathedral of Santiago de Compostela. Dedicated to the Apostle St. James, it’s one of Europe’s most popular pilgrimage destinations and the routes leading there are seeing record numbers of hikers.

Part of the boom is because this year St. James’ feast day lands on a Sunday, a holy event that hasn’t happened since 1993. Tough economic times have also led some people to look to religion for reassurance, and led the Galician government to promote the route in the hope of bringing in much-needed cash. At the beginning of the year the province paid for a big insert in many of Spain’s major dailies. It has even brought in major acts like Muse and the Pet Shop Boys to do concerts.

Hiking “El Camino” is popular with people of all faiths and none. Most people do one of the many routes in Galicia, although hardier hikers with faith in God and their legs start from as far away as France. Many pilgrim hostels offer very low cost accommodation, but with an estimated 200,000+ pilgrims this year, it’s best to finish your day’s hiking early if you want a place. If you want to go, several online guides offer tips, this one being one of the best.


Photo courtesy user Liesel via Wikimedia Commons.

Interfaith tourism in Syria

by Sean McLachlan on

Who says the Middle East has to be a place of religious tension?

Not the worshipers at Deir Mar Mousa monastery. This medieval Christian monastery is a pilgrimage center for Christians and Muslims alike thanks to an open policy of worship and tolerant religious discussion.

Christians make up about ten percent of Syria’s population and there are churches in many cities, like the one in Hama pictured here. Byzantine monasteries dot the countryside, although most have been empty for centuries.

Deir Mar Mousa is located atop a rugged hill in the desert fifty miles north of Damascus. Long abandoned, its buildings and historic frescoes were restored over the past two decades and it’s now open to all. Pilgrims are welcome to stay the night for free in a stone hut in exchange for light work such as cleaning the dishes. Much of the pilgrims’ time is spent participating in long, patient discussions with people who believe differently than they do. Sounds a bit like the Golden Temple in Amritsar.

You don’t have to be of a particular religion or indeed any religion to stay, but getting there is a bit complicated and you’ll need some basic equipment. Instructions are on the monastery’s website.

The monastery is run by the Jesuit priest Rev. Paolo Dall’Oglio and a group of monks, nuns, and lay volunteers. This group has taken a vow of poverty, chastity, and obedience like in most monastic communities, but unusually they have also dedicated themselves to “being in service and love for the Muslim world.” People gather regularly for prayer meetings that involve silent meditation, multilingual services, and interfaith discussion.

Father Dall’Oglio explains his life’s work by saying, “Jesus loves Muslims, the same Jesus who is alive in me.”

When speaking with the New York Times for a recent article, he put it more simply.

“We’re all in this together.”

Eel, venison, and pumpkin pudding: where to get a really traditional Thanksgiving

by Sean McLachlan on

As we sit down to eat huge quantities of turkey, pumpkin pie, and cranberries, we might want to remember that this traditional Thanksgiving feast isn’t so traditional. Like all traditions, Thanksgiving dinner has changed over time and has little in common with the event that inspired it.

Most history books mark the first Thanksgiving as the feast the Pilgrims had at Plymouth Colony after their first harvest in 1621, even though there had been a Thanksgiving feast at Berkeley Plantation in 1619, and various Thanksgiving feasts by Spanish settlers in Florida and the Southwest decades beforehand. Inconvenient historical facts aside, let’s look at what everyone ate on that “first”, most famous Thanksgiving.

No exact menu exists, but several accounts of the feast let us make a good guess at what they served, and even come up with a list of recipes. The Wampanoag tribe had saved the Pilgrims from starvation by showing them how to catch eels and gather food from the forest, so we can imagine eel would have been included. There’s also specific mention of wild turkey (much smaller than today’s hormone-stuffed factory turkeys), venison, and cornbread. Pumpkin pudding was also on the table. Pumpkin pie wasn’t invented until years later.

If this is all sounding tasty, why not try it out yourself? Plymouth, MA, runs a series of events every November to celebrate the season. This year they sponsored National Indian Pudding Day (cornmeal with molasses, yum!) to showcase what they call “one of the ugliest, yet great tasting, bicultural culinary treats”. There’s also a series of dinners with traditional fare, some of which you can still catch. If you’re too full to eat another bite, don’t worry because they’ll do it all again next year. You may also want to check out these other historic Thanksgiving places for their events.

Pass the Indian pudding, please, but hold the eel. I tried it in Denmark and I can’t say I’m a fan.