Ancient Buddhist caves under threat

The Archaeological Survey of India has been struggling to control water damage to ancient Buddhist paintings in the Ajanta Caves in the state of Maharashtra.

The 29 caves in this UNESCO World Heritage Site are decorated with sculptures and paintings dating back as far as the second century B.C. They depict Buddhist tales and images of the Buddha and various Bodhisattvas.

The addition of new drainage systems has stopped some of the leakage of water through tiny cracks in the stone, but recent heavy rains have made the caves develop new leaks.

Archaeological Survey officials are monitoring the situation and trying to decide what to do next. Memories of a another Buddhist cave complex, the Bagh Caves, is making them tread lightly. Bad conservation methods at that site led to their almost complete destruction by seepage in the 1950s and 60s.

India is putting new emphasis on conservation as it tries to add more sites to the World Heritage List. Hopefully the folks at the Archaeological Survey of India will win the battle to preserve India’s heritage. I met some of their archaeologists the last couple of times I went to India and they’re a dedicated bunch, despite having to struggle with bureaucracy, insufficient funds, and the sheer vastness of their task.

Will Varanasi and Sarnath join the World Heritage list?

It’s World Heritage Week from November 19-25 and countries around the globe are celebrating the priceless treasures that UNESCO, which runs the list, is helping to preserve.

But one country, India, is wondering why two of its most famous places aren’t on the list. India has no shortage of World Heritage Sites, like the Taj Mahal and Agra Fort, but the 3500 year-old holy city of Varanasi (Benares) isn’t on the list and the Buddhist shrines at Sarnath are only on the tentative list.

This seems like an odd oversight. Varanasi is a beautiful, chaotic, ancient city on the banks of the Ganges. Nobody knows just how many temples there are here, from massive golden structures with elegant statues to little flagstones carved with a lotus flower and daubed with a bit of paint or an offering of a flower. It seems that when you are close to the river you cannot look anywhere without seeing a temple or shrine. In fact, it’s hard not to see several of them! The riverbank is famous for its burning ghats, platforms where Hindus are cremated before their remains are tossed into the holy Ganges River. But like in Hinduism itself, death and life are two parts of the same process. While people are mourning along one section of the riverside, not far off the dhobis are washing clothes, spreading out colorful saris like terrestrial rainbows, while old men play chess and kids frolic in the water. The ghats are strange mixture of morbid reminders of mortality and the throbbing life that makes India so exciting.

Nearby Sarnath is where Buddha is said to have preached his first sermon, and there are numerous temples in the representing all the Buddhist countries in the world. It’s interesting to see Tibetan, Chinese, Japanese, and other temples all together, attended by monks of all different nationalities.The peaceful, semi-rural surroundings make a stark contrast to noisy Varanasi.

So why aren’t these two places, so popular with visitors and so important to world heritage, not on the list? Nobody seems to have a good answer, but the Indian press does have some complaints about how they are treated, not by UNESCO, but by the Indians themselves. An article in the Times of India complains that the temples of Varanasi aren’t properly preserved. The stone temple of Kashi Vishwanath, shown here and built in 1777, was recently painted using enamel paint, which can seriously damage the stone. Now curators are facing a hefty preservation bill if they want to save one of the most important temples to Shiva. A recent study found about 2,000 temples in Varanasi that need help, but nobody is sure of the true extent of the problem.

Sarnath was submitted for consideration in 1998. Now it appears poised to get on the list. While the older temples and monuments have crumbled with time, the newer temples are in good condition and give the visitor or pilgrim a world tour of Buddhist practice. Here’s hoping Sarnath makes it onto the list soon, and that India will increase its efforts to preserve Varanasi and get it on the World Heritage List too.

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Sacred mountain added to World Heritage List

UNESCO has just made the latest addition to its World Heritage List–Suleiman Mountain in the Central Asian Republic of Kyrgyzstan.

This is Kyrgyzstan’s first World Heritage Site. The mountain has been a holy spot for thousands of years. Prehistoric rock art shows it was sacred long before Islam came to the region. When the new faith took over it became a focus for Muslim pilgrims. Sick people sit in the caves on the mountainside hoping to be cured, and there’s a natural rock slide that women use to promote fertility. Kids slide down it too, supposedly to make them grow up healthy, but judging from this video it looks like they’re having too much fun to think about that. There’s an interesting slide show of the mountain here.

There are seventeen places of worship on the mountain, including a reconstruction of a medieval mosque. The original was destroyed by the Soviets in an effort to stamp out religion in the region. Judging from the thousands of pilgrims who go to Suleiman Mountain every year, they didn’t achieve much.

The mountain is right next to the 3,000 year-old city of Osh, a stop on the old Silk Road, so adventure travelers following this increasingly popular route will want to stop off and see this.

Clash at Jerusalem sacred site

Police and Palestinian protesters have clashed at the entrance to Al-Aqsa mosque, part of the Temple Mount, Jerusalem’s holy spot for both Jews and Muslims.

Details are unclear. Palestinian sources say the protesters threw rocks at a Jewish prayer group trying to enter the area in defiance to Israeli law, which reserves the top of the Temple Mount for Muslims. Jews are supposed to pray at the Western Wall on the other side. Israeli sources say the Palestinians threw rocks at a group of tourists who were dressed inappropriately.

We may never know what really happened, but the result was that several Palestinians and Israeli police were injured and a holy spot was once again marred by violence.

I’ve been to the Temple Mount several times and despite the palpable tension it’s well worth a visit. The eleventh-century Al-Aqsa mosque has attractive medieval stained glass and an elaborately carved minbar (pulpit). Of greater interest is the Dome of the Rock next door. Its golden dome is a Jerusalem landmark and covers the spot where Mohammad is believed to have ascended to heaven. The building is decorated with beautiful multicolored tiles. Nearby is the Western Wall, also called the Wailing Wall, said to be part of the original Jewish Temple and a place of great spiritual importance for Jews.

Visiting the Temple Mount is a quick lesson in religious politics. Police crowd every entrance and signs warn members of opposing religions from worshiping at each other’s sites. On one visit during the Nineties I went with my girlfriend of the time, who was Muslim. The soldiers eyed us suspiciously and hovered close by as we waited outside for the prayer service to end. She wanted us to go in together but I wasn’t allowed in during services. Once the service was over, we entered and she did her prayers as I admired the building. Nobody objected to the strange sight of an agnostic and a Muslim visiting Islam’s third holiest site together, but we got plenty of curious looks. I wonder if we could have pulled it off today? I’m not sure I’d try. Too bad everyone can’t just chill out and accept that there are different types of people in the world.

No chance. I can’t even blog about Ottoman architecture without getting grumpy comments. Ah well.

Hiking Hadrian’s Wall: Day Three–The Underwater Temple

After yesterday’s first glimpses of Hadrian’s Wall, I’m anxious to see what’s ahead. I hitch a ride from Barrasford back to the Path from an old woman whose son and his boyfriend are hiking the route in the other direction. Just over the bridge spanning the North Tyne and past the little town of Chollerford is Chesters Roman Fort with its extensive museum. It doesn’t open for another hour and I decide to head out. I have 12 miles to hike and I don’t want to lose an hour of daylight. Funny how our goals limit us.

There’s a severe weather advisory for today and as I make my way over hilly farmland the skies to the north and south are ominously dark, yet overhead patches of pale blue show between the clouds. Every dry step is a bonus.

At the curiously named hamlet of Black Carts I see my first well-preserved section of the wall. Portions of it are waist high and Milecastle 29, so named because it’s on the 29th Roman mile from Segedunum, stands even taller. I’ve been seeing a steady trickle of hikers going both directions, and at the Milecastle I meet none other than famous English guitarist Geoff Easeman, who kindly takes a picture to prove that even though I’m 40 I can make it 29 Roman miles.

One downside to the Hadrian’s Wall Path is that a modern road follows it along its entire length. This started as a military road built in 1754 after the Jacobite rebellion. The English army found the going pretty rough in this part of the country and decided to add a road to their many defenses against the Scots. They didn’t need to worry about Clan McLachlan though. We all got slaughtered at Culloden.

There aren’t many cars, and at times the road strays from the path far enough that I can ignore it, but now I have to cross it and pass through a parking lot to get to my next goal–an ancient temple. The wind has picked up and I have to put extra energy into each step. I hope the rain keeps away until I get good shots of the temple. At the parking lot I come across one of the Path’s more pleasant surprises, a guy with a portable espresso machine in the back of his car. A double shot is overpriced but he knows I don’t give a damn. I take delicious hot sips behind the shelter of a low wall as the wind howls over an almost treeless countryside. The land has become more barren, remote, and besides the espresso guy and a couple of other hikers I’m alone with the horizons.

Now fully jazzed, I head over to the temple. It’s a Mithraeum, sacred to the god Mithras. This deity originated in Persia and became a favorite of Roman soldiers. His cult was hugely popular and a major rival to early Christianity. Mithras, you see, was born on December 25, had Sunday as his holy day and died to save humanity. His worshipers used to gather to share bread and wine and his priests wore a garment similar to that of Catholic bishops. As Christianity became more powerful, Mithraeums became prime targets.

Mithraeums were built underground to resemble a sacred cave. The recent rains have turned the temple into a pool, with just the tops of the walls poking out. The three altars remain above water and carry a strange allure. One has a few offerings of flowers and coins, left by travelers passing this desolate spot. I throw a tuppence on there in the hope that the old god will keep back the storm. Any righteous tirades in the comments section will be ignored due to the fact that it worked. More or less.

%Gallery-71867%As the land gets hillier and human habitation almost disappears, ancient remains stand out more clearly. An artificial hill ringed by a ditch marks a fort from Anglo-Saxon times, and not far off are faint traces of a Roman camp, while burial mounds from long-forgotten chieftains dot distant ridges.

The hills give way to crags now, steep promontories with sheer northern faces of stone. As I go up one crowned by a little cluster of trees the clouds open up in a sudden squall of cold, pelting rain that’s trying it’s best to turn into hail. The wind whips to an angry roar and I realize the clouds that are raining are actually a good half mile to the southwest. The wind is carrying the rain all that way to smack in my face.

Good old Mithras hasn’t let me down, because this happens just a few steps from the copse. I hurry under the cover of trees, pull out my raincoat from my pack, and put it on. By the time I make it the hundred yards to the other side of the trees it’s stopped raining.

I descend the far slope of the crag as the clouds break and their shadows glide over the landscape. A little further on I come to Housesteads, one of the best preserved Roman forts on the route. At a tiny little museum I sit down next to an altar of the Three Hooded Gods and munch on a chocolate bar as kids stare at me. This site is even better preserved than Segedunum. I walk on steps where centurions once trod, and run my hand over the floor of the stable, cleaner now than it was back in the day. The land is rough here, and to the south of the fort I can see terraces cut by prehistoric farmers. They were ancient by the time the legions came here and reused them. I wonder if the Romans thought much about the people who had made them or if they were simply grateful to have a lucky break in a harsh land, like the early farmers in Phoenix who cleaned out old Hohokam canals and reused them to water their fields.

The sky is gray and lowering as I continue on my way, but it’s only a couple more ups and downs over crags before I make it to my stopping point for tonight–a friendly country pub called the Twice Brewed Inn in a tiny village of the same name. Nobody really knows where the name comes from. There are lots of stories related to how the residents preferred stronger beer than the villagers of nearby Once Brewed. Old maps show that the place name existed before the hamlet did, when there was only a Drovers road passing between two hills. Since an old Scottish term for hill was “brew”, that might be the answer.

Whatever the origin, I get twice brewed myself from a couple of pints of local ale and a massive pile of Cumberland sausages. My appetite has been huge on this hike. The pub is a loud, friendly place full of locals and hikers, and the owner is an interesting guy who has made the inn as ecologically friendly as possible. He has his own treatment system for non-solid waste that uses no energy. The waste simply flows into an artificial wetland where the reeds and other plants act as a natural filter.

A gut-stuffing meal later, I head back into the night to get another look at the crags. The skies are vast here, bigger than anything I’ve seen since I moved away from Arizona, and they still glimmer a dim blue at nine o’clock on a late summer night. The fields are a darkening green with the crags a pale brown. There’s no sound except for the rush of a hidden stream and the distant bleating of sheep. Other than the pub I see only two distant lights, one at the base of the crags, and another to the south on a nearby ridge. The southern light winks out. It’s bedtime in farm country. I head to sleep too. Sixteen miles tomorrow.

Next: Day Four–over the crags

You can read the entire series here.