Visiting The Sacred Sites Of Shia Islam


“She wants you to take her picture,” a man said when the old woman in the black abaya came up to me.

We were standing in the mosque of Imam Husayn in Karbala, Iraq. This is one of the holiest shrines for Shia Islam. It was near here that Imam Husayn, son of Imam Ali, was killed along with his supporters by the Caliph Yazid. The Shia believe that Ali and Hussein were the rightful successors to the Prophet Mohammad. The Sunnis believe that the Ummayid Caliphs like Yazid had that honor. For the Shia, Husayn’s martyrdom has become a symbol of their oppression at the hands of corrupt governments.

I got that message loud and clear as soon as I raised my camera.

The woman tore into a litany about the martyrdom of Imam Husayn, describing his justness, his bravery, and his death at the hands of treacherous soldiers. I couldn’t follow it all but I knew the story, how a massive army surrounded Husayn and his few dozen followers in the desert, how the women and children begged for water and were shot with arrows. How the men fought bravely and were killed off one by one. The woman started crying, her voice breaking as it increased in volume.

I wondered who else she was crying for.

During the rule of Saddam Hussein – a Sunni – the Shia got kicked around. Many disappeared into his jails and torture chambers. Their neighborhoods always got fewer municipal funds. They were the last hired and first fired. Then Saddam invaded Kuwait in 1990.
The U.S.-led forces soon pushed the Iraqi army out of Kuwait and President Bush called on the Iraqi people to overthrow Saddam. Shia, Kurds, and some Sunnis answered that call. The rebels took over several key cities and most of the provinces. Saddam had all the heavy weaponry, though. Saddam had the tanks. The rebels called on the U.S. for help.

The U.S. government launched some missiles, extended the no-fly zone, and said some very nasty things about Saddam, but otherwise did nothing.

Saddam’s reprisals were terrible. Nobody knows how many civilians were killed. The mass graves are still being discovered. There was more than just religious fervor coming out of that woman, there was a lifetime of suffering. I doubt there’s a single Shia in Iraq who doesn’t know someone who died because of Saddam.

%Gallery-171120%The old woman finished her testimony and she gestured that I could go. As I walked away I kept turning back to see her watching me, tears in her eyes.

It seemed that everyone in the mosque wanted to talk with me, and it was the same in the shrine to Imam Ali in Najaf. As I sat on plush carpets under exquisite tile ceilings, the melodious sounds of Arabic prayers in the background, people kept coming up to me. Some were curious and asked where I was from and why I was there. Once I answered these questions they had reached the end of their English. They welcomed me, smiled and moved on. Others had better English and stopped to chat.

Parents pushed their kids forward to practice their English lessons. Others wanted to know if I was a Bosnian, the only European Muslims they were accustomed to seeing. Telling them I wasn’t a Muslim didn’t seem to make me any less welcome.

Many of the people I met were actually Iranian. Their country has an even greater Shia majority than Iraq, and has been ruled by Shia for centuries. Iranian pilgrims come to Iraq by the millions every year. Karbala and Najaf are almost as holy to the Shia as Mecca and Medina.

One of the best conversations was with two female engineering students from Iran. Bright eyed and friendly, they were delighted to learn that I’d been to their country and had visited that matchless city, Isfahan. There’s an old Persian proverb, “Esfahan Nesf-e Jahan” (“Esfahan is half the world”) and with its stunning mosques, soaring blue-green minarets, and sparkling river I couldn’t deny it.

The Shia shrines of Karbala and Najaf give Isfahan a run for its money, though. Some interiors are entirely made of multifaceted glass, with colored lights that make the walls and ceiling sparkle like jewels. Others have vast ceilings of paneled tiles like the one shown below. The graves of the martyrs are ornately decorated in gold, as are some of the doors.

Together the girls and I admired the architecture and they urged me to take my wife to Iran the next time I go.

“Oh, she would love it!” they said. “She should have come to Iraq too.”

“She was too scared to come.”

“Oh, it’s not dangerous,” they said.

I found their innocence touching. On second thought I realized they couldn’t be so naive. They were simply being welcoming. The Iranians did have more of a sense of optimism than the Iraqis. Although they, too, have had a succession of oppressive governments, at least they haven’t been persecuted for their faith.

It was pilgrimage season. The television was filled with images of the Hajj. People were visiting Karbala and Najaf in large numbers too. One night I flicked on the television in my hotel room and saw an announcer at the same mosque where I spoke with those Iranian students. It was a call-in show and as pilgrims mingled in the background, the announcer chatted with the callers.
They were almost exclusively women and almost all were crying. I couldn’t follow the conversations very well but I did pick up the names Husayn and Ali, as well as other male names, probably of the women’s relatives. And one name was repeated over and over again with a mixture of hatred and horror.

Saddam. Saddam. Saddam.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Iraq Street Art: Beautifying the Blast Walls!”

[Photos by Sean McLachlan]

Video Games With A Refugee

“Are you American?”

The little boy with the big brown eyes was sitting at the couch next to mine in the lobby of my hotel in Najaf, Iraq. He was dressed in jeans, a button-down shirt and sneakers. He peered at me over the edge of his iPad. I looked up from my email.

“No, I’m Canadian. You Iraqi?”

“I’m Lebanese but I live in Syria. We move back to Lebanon now.”

“Your English is good.”

“I go to the international school.” He held up his iPad. “I’m looking for games.”

“You find any good ones?” I asked, smiling.

“Yeah, you want to play?”

There was something about this kid that reminded me of my own son. Maybe it was the obsession with video games. Maybe it was because he was bilingual. Maybe it was because I was missing my son so much.

“Sure,” I said.

He came over to my couch and plopped down beside me. I logged off my email and put away my laptop. He shook my hand – an oddly adult gesture – and told me his name was Mohammad and that he was 9 years old.

“I’ve been to Syria,” I told him. “I liked it a lot. Where are you from in Syria?”

“Sayyida Zainab. Want to see it? It’s on Youtube.”

“Sure.”

Then he showed me this video – bodies wrapped in bloodstained sheets being buried in a mass grave.

“They’re dead,” he said in a low voice.

I couldn’t think of what to say. This kid was 9 and this was his reality. I’ve spent the past seven years protecting my son from the ugliness of the world. Mohammad’s dad probably did the same thing until his country fell apart. After a moment I turned the video off.

“Don’t watch that, it’s sad,” I told him.

“OK. Want to play some games?”

The speed with which his mood changed shocked me. I was still numb from what I had seen.

“Sure, Mohammad. Let’s play some games.”

Yes, Mohammad, be a kid.

He’d downloaded a bunch of free apps. We played one where Obama and Romney shoot ping pong balls at each other. I played Obama and won. It was close, though. Mohammad was obviously experienced at video games.

One of the hotel employees passed by.

“See that man?” Mohammad said. “I hate him. He do this to me to tease me.”

He crossed his eyes. Suddenly I felt protective. Some guy was teasing Mohammad? For a moment it felt like someone had teased my own son.”Can you do that?” he asked.

I crossed my eyes and wiggled my nostrils at him. He smiled.

“My brother can move his ears.”

“I can’t do that. Can you do this?” I rolled my tongue. He did the same.

We searched for more apps as the massacre at Sayyida Zainab replayed in my mind. One app took my photo and Mohammad used a razor to shave me bald. Then we played a game where a cat and dog throw bones at each other over a fence. I tried to let him win while he tried to let me win. I eventually won at letting him win. To assuage his sense of Arab hospitality he fetched me tea. Then we played a parking game.

“My father had a car but somebody take,” Mohammad said, his voice going low again.
I flashed back to the video. What else did his family lose as they fled Syria?

He wasn’t so good at parking. He kept hitting other cars. Eventually he gave up and got onto the app store to look for more games. One ad showed a woman in a bikini. He put his hand over it.

“Don’t look, it’s bad,” he told me.

“OK.”

Mohammad’s two teenaged sisters, jeans showing under their abayas, sat at another couch nearby and occasionally added to the conversation from a distance. They told me they’re on pilgrimage here. Najaf and the nearby city of Karbala are sacred to Shia Muslims. I was here seeing the same shrines.

“How long you stay in Najaf?” Mohammad asked me.

“I leave tomorrow.”

His face fell.

“Oh. Let’s play another game,” he said.

“OK, Mohammad.”

My group was already gathering to visit the local shrine of Imam Ali, which Mohammad’s family had already visited. They were soon headed off to Karbala.

“You’ll love Karbala,” I told him. “The shrine is very beautiful.” Like Syria used to be, I wanted to add.

“You not going to Karbala again?” he asked.

“No. Sorry, Mohammad.”

Everyone was boarding the bus now. Reluctantly I got up and said goodbye. Mohammad looked sad.

“Keep practicing those games, kid,” I said, forcing a smile.

Then I got on the bus and never saw him again.

Sometimes you meet people on your travels that stick with you long after you say goodbye. The 9-year-old boy who likes video games and survived a massacre is going to stick with me for a long time – that and the fact that a couple of those bodies were smaller than he is.

Don’t miss the rest of my series, “Destination: Iraq,” chronicling my 17-day journey across this strife-ridden country in search of adventure, archaeology, and AK-47s.

Coming up next: “Visiting The Sacred Sites Of Shia Islam!”

Retreating Italian Glacier Reveals Dead From World War I

Two soldiers’ bodies from World War I have been discovered on an Italian mountain, the Telegraph reports.

Workers on the Presena glacier in the Trentino-Alto Adige region of the Dolomites in Italy found the bodies at an altitude of 9,850 feet. The glacier has been receding because of an unusually hot summer and the workers were covering it with a giant tarpaulin to keep it from thawing further.

The soldiers are believed to have been from an artillery unit of the Austro-Hungarian army and were killed in 1918. The skeletons were identified by remnants of uniform and insignia. No word yet on whether they can be named.

During World War I, Italy fought against Austro-Hungarian and German forces in the bitter cold of the mountaintops. One favorite tactic was to fire artillery shells above enemy positions to cause avalanches to bury them. In other cases soldiers died from wounds or exposure and were lost. Many of these bodies have been found in later years.

From more on the Italian Front, there is an excellent website and photo collection here.

The Presena glacier isn’t the only one melting. The entire Alps is seeing less ice cover, reducing the number of ski slopes and increasing the risk of avalanches for trekkers.

[Photo courtesy German Federal Archive]

Remnants Of World War II In The UK Countryside


During World War II, the British were sure they were about to be invaded. The English Channel seemed like nothing more than a narrow creek against the might of Nazi Germany. As the British army fought in North Africa and Southeast Asia, the Home Guard and teams of civilians prepared for the worst.

One elderly English woman told me that when she was a teenager she helped lay electric wire below the water line of the southern beaches. The idea was that if the Germans launched an amphibious invasion, sort of a D-Day in reverse, they could flip a switch and electrocute the Germans. While the idea disturbed her at the time, the thought of an occupied England disturbed her even more.

Another defensive measure was the construction of more than 18,000 small bunkers called “pillboxes” at strategic sites. Thousands still stand along the rivers, estuaries, ports and main roads. If you hike for any length of time in England, Scotland or Wales you’re bound to come across some. The one shown above guards the road leading into Faringdon, Oxfordshire. Jump the cut to see another view of the same installation.

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As you can see it’s not very big, barely room enough for a couple of men and a machine gun. Still, it would have slowed down the enemy and given the British time to organize a counterattack. Many installations were strung out in long lines called “stop-lines” across the countryside with the idea that the German invasion could be halted along those lines.

Pillboxes came in numerous types. They were built of concrete, stone or brick reinforced with concrete and had various shapes. The Pillbox Study Group is dedicated to the study and preservation of these defenses. Anyone who knows the British will not be the least bit surprised that such a group exists. They’re big on all sorts of societies and associations. These groups allow a rather introverted people an excuse to gather without (or sometimes with) the social lubricant of alcohol. Sometimes this is rewarded with a major discovery. The Richard III Society must be having their best year ever.

I’ve clambered over plenty of these little forts and each one is a little different. In Orkney, I even came across one built atop a prehistoric Pictish broch. Some have been incorporated into later buildings and one has even been used to create a habitat for bats. Most, however, are quietly decaying, visited only by local teens as a private place to drink and screw. Only a few are preserved as historic buildings. The Pillbox Study Group is trying to change that.

If you come across a pillbox while hiking, be careful. Despite once being bullet proof many are now in rather poor shape. Watch your step and admire these remnants of the nation’s Proudest Hour.

Civil War New York Subject Of New Exhibition


During the Civil War, New York was the wealthiest and most populous state on either side of the conflict. A new exhibition at the New York State Museum in Albany examines the important role New York played in preserving the Union.

“An Irrepressible Conflict: The Empire State in the Civil War” features more than two hundred artifacts, documents and images centering around the themes of Antebellum New York, the Civil War, and Reconstruction and Legacy. Artifacts on display include a Lincoln life mask from 1860, the earliest photograph of Frederick Douglass, and the only known portrait of Dred Scott. There’s also a slave collar from c.1806 to point out the often-overlooked fact that slavery was once common in this northern state.

The exhibition examines various aspects of the war and home front and has a section dedicated to the Elmira Prison Camp, dubbed “Hellmira” by the Confederate soldiers interned there. Nearly 25 percent of them died from malnutrition, exposure and disease.

In a press release, the museum stated that the exhibition’s title was inspired by an 1858 quote from then U.S. Senator William H. Seward, who disagreed with those who believed that the prospect of war between the North and South was the work of “fanatical agitators.” He understood that the roots of conflict went far deeper, writing, “It is an irrepressible conflict, between opposing and enduring forces.”

“An Irrepressible Conflict: The Empire State in the Civil War” starts today and runs until September 22, 2013.

[Photo of noncommissioned officers’ mess of Co. D, 93d New York Infantry courtesy Library of Congress]