The Museum of Broken Relationships finds permanent home

Way back in 2007 we reported on the Museum of Broken Relationships, a traveling exhibition of mementos from love affairs turned sour. Well, the idea has been gaining steam, and now the museum has opened up a permanent exhibition in Zagreb, Croatia.

The museum is perhaps unique in that all of its collections come from individual donations. They come with a story too. Take this teddy, for example, donated by a woman who wrote, “‘I love you’ – WHAT A LIE! LIES, DAMN LIES! Yes, it’s like that when you are young, naïve and in love. And you don’t realize your boyfriend started dating you just because he wanted to take you to bed! I got this teddy bear for Valentine’s. He survived on top of my closet in a plastic bag, because it wasn’t him who hurt me, but the idiot who left him behind.”

Ouch. Love hurts. The museum contains hundreds of stories like this. There’s the wedding dress from a failed marriage, the artificial leg of a man jilted by a nurse, and a guy’s cell phone he gave to his girlfriend so she couldn’t call him anymore.

Is there anything you’d donate to the Museum of Broken Relationships? Tell us in the comments section! Is there anything I’d donate? Nope, I threw it away years ago.

The great Italian can opener conundrum

Faleria’s long-abandoned castle and Romanesque church loomed in the distance. As I strolled along the two-lane highway in the hinterlands of central Italy — clunky Fiats zooming past, coming within inches of rocketing me off the side of the road — I had nothing to do but think about the plight I was in. I was on a very primitive quest, one for the most basic, animalistic needs: I was in search of food. It is, ultimately, what has motivated anyone with a face and mobility to leave the cave. I’d just looked up the most important Italian word I’d use that day and I was trying my best to memorize it. “Apriscatole. Apriscatole. Apriscatole,” I repeated. “Dove si puo trovare un apriscatole?”

I was actually living here in this medieval hill town called Calcata to undertake another type of quest: to research a book about the village relic that had gone missing (many said “stolen”), the Holy Foreskin (yes, that would be the foreskin of Jesus). And I was a week into my tenure when I’d gone to the not-so-super market in a neighboring village and went crazy when I saw they had cans of my favorite soup, zuppa di ceci (chickpea soup). I rushed home, anxious to pop open a can; I got out a saucepan, a bowl, and a spoon. Now I just had to open it. I scoured the corner of the main room that is the kitchen; where does one find a can opener, un apriscatole. Dove si pou trovare un apriscatole?

Not in Calcata. Just 30 miles north of Rome, Calcata has a small handful of stores: an ethnic shop that sells everything from African clothes to candles; a wooden box shop; a hat shop; and several art galleries. Thanks to the hippies and artists who make up Calcata’s population, if I wanted a sari or a turban or some incense, I’d only need to walk about fifty steps from my apartment. But if I needed something useful like, say, food or instruments that open containers of food, I’d have to walk for a while.

I got to Faleria’s main square, which was more like a crossroads. Cars and scooters flew through the intersection as old men with canes sat in lawn chairs watching them whiz by. In fact, there were old people everywhere. The entire town seemed like one big geriatric pasture.

The old men saw me — the pasty white guy who’s clearly not from around these parts — approaching.

“Buongiorno,” I said. “Dove si puo trovare…er…shit!” I forgot the word.

“Il castello?” one man offered, pointing the direction of castle.

“La chiesa?” another said. The church?

I shook my head from side to side.

“Calcata?” a third man said. I chuckled. Good guess.

I mimed opening a can.

“Un apriscatole?”

“Si,” I shouted with glee.

They looked at each other. I know it was a strange request and probably not a question they were asked on a daily basis. An argument ensued. Or at least it seemed like an argument; it was probably just a normal conversation.

Finally, one of the old men pointed down the street and began rambling a mouthful of directions. The problem, however, was this: I can speak Italian well enough to pose a question without sounding like a complete idiot, but when it comes to getting the answer, I am just that: a complete idiot. In fact, I’ve tried learning several languages in my life and always have the same problem: I can speak okay, but for some reason I have a hard time comprehending when someone speaks back to me.

When the old man finished his soliloquy of directions, I gave him my best, most exaggerated grazie mille and headed toward my new can opener.

“No, no, no!” one of the old men suddenly screamed at me, his hands raised over his head with the palms pointing skyward like I’d just committed some kind of unthinkable crime such as using his flowerbox for a urinal. “Where are you going? You were just told to go this way; not that way!” he said, in Italian, which I actually understood. The other three men, hands resting on their canes in front of them, were shaking their heads. Maybe they were on to me.

Right. I switched directions, and then headed the other way. Okay, chickpea soup here I come. When I got down the street, I had a choice between a women’s hair salon and a small grocery store. I wisely chose the latter. For better or worse, in America, you can pretty much get everything you need in the same shop: be it food, a prescription filled, new tires for your car, condoms, or a can opener, it’s all pretty much in the same place. Not so in Italy. Here there are specialized shops for everything, which means if you need several things, you could end up visiting a dozen different shops. It’s endearing, yes. But annoying when you don’t speak enough Italian to know which shop specializes in can openers.

At the same time, in smaller towns like, say, Calcata Nuova (the modern sibling of the medieval village I was living in), where there are only three shops, you’ll get an incongruent mish mash of things in one tiny shop: Intimo 2000, for example, not only sells women’s lingerie, but one could also buy a lottery ticket, make photo copies, and buy a children’s coloring book.

I finally got to the grocery store in Faleria the old men had pointed out. “By chance do you sell….” I forgot the word again and resorted to my miming routine to the 20-something girl behind the counter.

“Un apriscaltole!” she shouted, as if we were playing charades at a party.

“Yes!”

She brought her index finger up and rested it on her chin and looked heavenward, as if she was really thinking about it and then pointed in the direction of the old men. Of course, she was speaking a gazillion miles per minute and I understood exactly nothing.

But, in my stupid insistence to seem like I was more than just a dumb foreigner who spoke no Italian, I played along, thanking her for directions to the can opener shop.

The old men saw me approaching the square again. “Did you find your apriscatole?” one of the old men asked-or at least I think he asked.

“No. Not yet,” I said. “I couldn’t find the shop over there.”

“You couldn’t find it?” one of the old men said, laying the incredulity on thick. And then he began another finger-pointing session, down the street toward the grocery store and women’s hair salon again. His finger swerved and curled and twirled a couple times, which made me think I hadn’t gone far enough before. Okay, this time I’d walk past the grocery store and the women’s hair salon, take a couple lefts and rights, and there I’d find the can opener store. The one word I heard him say was posta, which means post office-and there was a post office back there. Or did he say posto, which simply means place?

So, once again, I gave a big grazie mille to the old men (I’m sure I was entertaining enough for them), and began walking back, this time passing the grocery store and women’s hair salon. I got to the post office and the only shop around was one selling shoes. Out of desperation I poked my head inside. No can openers.

I walked back toward the old men. Out of embarrassment, I ignored them, just walked right by without looking. I could feel their collective stare, but I wasn’t going to ask them again. I’d most certainly give at least one of them a heart attack. I’d get blamed for it and end up in some Italian prison, where there’d most certainly be a Holy Foreskin of a different sort waiting for me, and not the one I had been looking for.

Instead, I popped into a tobacco shop and asked the young salesclerk if she knew where I could find a can opener.

She thought about it for a long five seconds, staring hard up to the ceiling, before finally saying. “I don’t think there is a shop in Faleria that sells can openers. Try Rome.”

I made the two-mile trek back to Calcata feeling defeated. If I can’t find a can opener in the biggest town for miles then how am I going to find a Holy Foreskin? I wondered. A massive wave of self-doubt rushed over me and, already on just my first week in Calcata, I began wondering what I was doing here. Once again, Opels and Fiats whizzed past me on the highway. I walked over a bridge where, about 100 feet down, a small stream was running.

When I reached Calcata Nuova, which I had to cut through to get home, I stopped into the grocery store to pick up some non-canned goods for lunch and dinner that evening. Even after just a couple days, the clerk already knew me.

“Ciao, come va?” she said. How’s it going?

“I walked three miles to Faleria for a can opener, but they don’t have can openers. Or maybe they do, but I couldn’t find the shop.”

“Un apriscatole? We have them here in Calcata Nuova,” she said, pulling me by my shirt sleeve out the front door to the street and pointing to the lingerie shop, Intimo 2000 “The shop there — you know, the one that sells everything. They will have un apriscatole.”

I trudged up to the lingerie/photocopy/children’s book shop where I purchased a can opener. Over a very rewarding bowl of chickpea soup, I thought about what I still needed for the apartment: a lamp and a rug. And then promptly reached for my English-Italian dictionary and began my next quest anew.

Visiting the Brontë sisters in Yorkshire

People say literary genius is a rare thing, something seen only once in a thousand or a million people. Maybe so, but the Brontës had three (and maybe five) literary geniuses in the same family.

From their father’s parsonage in Haworth, Yorkshire, in northern England, the three Brontë sisters Charlotte, Emily, and Anne produced some of the most popular books in the English language. Works like Jane Eyre and Wuthering Heights are still read more than 150 years after they were published. They’ve survived the test of time. The ebook edition of Wuthering Heights is currently ranked number 457 at Amazon’s Kindle store, and number 5 in the fiction classics category. Their work has been made into numerous movies and another version of Jane Eyre is coming out next year.

The sisters also prompted literary tourism to Haworth. It started not long after they died and has steadily grown ever since. While everyone comes to Haworth to see the Brontë home and related sights, they also enjoy a beautiful and well-preserved nineteenth century village full of shops and fine restaurants.

Now I have to be honest here and admit that until I went on this trip I had never read a Brontë novel. They were the classics I never got assigned in school and I figured I’d get around to whenever. Before I left for Yorkshire I read Jane Eyre and was surprised by how much I enjoyed it. The rich prose and sedate pacing definitely belong to the nineteenth century, but the smartass, independent female protagonist belongs to the modern world.

Much of Haworth remains as the Brontës knew it. The Brontë Parsonage Museum preserves their home and tells their story. House museums are tricky to do well. Despite being a museum junkie, some historic homes bore me to death. This one, however, gripped my attention. Besides the usual stuff like the desks they wrote at and the sofas they sat on (and Emily may have died on), there are the little details that make it stick in your memory. In the nursery where they spent their childhood faint pencil drawings can be seen on the wall. While it’s impossible to say if these literary giants doodled these when they were small, it makes you wonder.

There’s also the story of Branwell Brontë. Who? Yeah, that was always his problem. He was their brother, a failed artist and struggling writer living in the shadow of his superstar sisters. He fell into a downward spiral of alcoholism and opium addiction before dying at 31. The above painting of his sisters is Branwell’s work. He originally included himself in the portrait, then unsuccessfully erased himself. He doodled constantly, illustrating letters he sent to friends. One at the museum shows himself in two images. The first is labeled “Paradise” shows him drunk off his ass and shouting, “I am the lord of the manor!” The other is labeled “Purgatory” and shows him hunched over an opium pipe.

%Gallery-104264%The museum also tells the story of their father Patrick, the local pastor who was also a published author. Many a young woman’s ambitions were crushed in those days by domineering fathers who wanted them to get married and get pregnant. Patrick Brontë was progressive enough not to feel threatened by his daughters’ talent and encouraged them in their careers.

Beyond the Brontë parsonage you can see traces of their life everywhere. Patrick Brontë’s church stands nearby and houses the family’s memorial chapel. The pub where Branwell got drunk is just a short stagger away from the apothecary where he bought his opium. The Black Bull Inn still serves up fine Yorkshire ales, but the apothecary shop stopped carrying opiates when they started requiring a prescription. Otherwise it’s a good replica of an early apothecary and still sells traditional cures.

Haworth’s main street is down a steep hill lined with little shops. You can find delicious local cheeses and preserves, a couple of fine tearooms, some excellent secondhand bookshops, and more gift shops than you can shake a copy of Wuthering Heights at. Several historic inns offer beers and beds. At the train station a traditional steam railway offers rides.

But Haworth isn’t all tea and scones and twee little shops. There’s a dark side to the town’s history, full of ghosts, death, and despair. On my second day I discovered I was all too close to the supernatural. . .

This is the first of my new series Exploring Yorkshire: ghosts, castles, and literature in England’s north.

Coming up next: Three nights in a haunted hotel room!


This trip was sponsored by
VisitEngland and Welcome to Yorkshire.

[Photo courtesy user Mr. Absurd via Wikimedia Commons]

Marseille’s Noailles quarter: a taste of Africa, in Provence

The Provencal port city of Marseille has historically been associated with bouillabaisse, and, to a lesser extent, whores, thieves, and the usual debauchery that goes with being a sea port. Things started to turn around about a decade ago, and today it’s a safe, vibrant, thoroughly charming city whose cuisine and culture reflect its past as a colonial trading port with North Africa.

When France acquired Algeria in 1830, Marseille, the second largest port in Europe, saw a major influx of immigrants from North and West Africa that continues to this day. You can even take a ferry to Tunisia, 550 nautical miles away.

I was in Marseille researching a bouillabaisse story when I serendipitously discovered the Noailles, the city’s Arab quarter. It’s located a short walk from the Vieux Port, Marseille’s bustling, bar-and-restaurant-lined waterfront, off of the main artery of La Canebiere. It was like stumbling upon a Moroccan souk: narrow, cobbled streets lead away from a central square that is home to a daily outdoor produce market. Small, dark, cluttered shops sell tea sets and spices; markets carry everything from meat and seafood to Middle Eastern pastries, dates, pistachios, glass-like, crystallized whole fruits, and tubs of olives and harissa, a fiery red North African chile paste. It’s the ideal place to pick up edible souvenirs or picnic fixings.

Men in djellabahs sit at outdoor cafes, talking loudly over bracingly strong demitasse’s of coffee, while women draped in sifsaris paw through bins of vegetables. The quarter is a kaleidoscopic mélange of colors, sounds, and smells: rotting produce, incense, sizzling kebabs of chicken and lamb, and the comforting aroma of baking flatbreads and sugary almond cookies. My favorite part of this untouristed neighorhood, however, are the tiny Egyptian, Tunisian, and Algerian food stalls and bake shops that specialize in mahjouba–giant, rectangular-folded crepes filled with sautéed tomato, red pepper, onion, and harissa.

The takeaway shop Le Soleil d’Egypte makes a particularly delicious version, as well as selling a variety of North African flatbreads that are baked fresh throughout the morning. Mahjouba are a satisfying, inexpensive (under two dollars) snack–I was so besotted, I even took a couple on the train to Cassis with me. But they’re also special in that they’re a nod to the Marseillaise love of street foods.

All over the city, particularly near the port, street food vendors sell everything from croque monsieur and pissaladiere, to panisses–delicate, fried chickpea flour cakes. I love them all, yet visiting the Noailles for mahjouba is my pick. They’re a quintessential–if little known–Marseillaise treat: a melding of sunny Mediterranean vegetables, classic French cuisine, and North African culture.

For a harissa recipe, click here.

[Photo credits: man shopping, Flickr user Trilli Bagus; buildings, Flickr user Marind is waiting for les tambours de la pluie; rooftops, Flickr user cercamon]

Colchester Castle celebrates 150 years as a museum

It’s not often that a museum becomes a museum piece.

The Colchester Castle Museum recently celebrated its 150th birthday. Located in Essex, England, and housed in one of the best preserved Norman castles in the world, the museum boasts a massive collection of Roman artifacts.

Colchester used to be the capital of Roman Britain until it was leveled by the warrior queen Boudica in 60 AD. As the leader of the Celtic Iceni tribe, she had defied the recent Roman conquest of England. As punishment she was whipped and her underaged daughters raped before her eyes. Boudica raised an army and wreaked a terrible revenge across Roman Britain, slaughtering an estimated 30,000 people at Colchester alone before she was defeated at the Battle of Watling Street.

The Normans built a castle here around the year 1076 on the foundations of the temple to the Emperor Claudius. The foundations were so large that the castle ended up being the biggest ever built in England. After a stint as an interrogation center for suspected witches, it eventually became a museum in 1860. Today it houses an excellent collection of Roman artifacts as well as collections from other periods. An interesting article in the Chelmsford Weekly News reports the collection is the product of generations of collectors and includes not only priceless archaeological treasures but oddities such as a crab with oysters growing on its shell.

[Photo courtesy Filip Walter via Wikimedia Commons]