Buddha and Picasso at the British Museum

The Fall season has started at London’s British Museum with two excellent free exhibitions.

Images and sacred texts: Buddhism across Asia starts today. It covers Buddhist art and sacred literature from Sri Lanka to Japan and explains the core beliefs of what can be a difficult religion to understand. The artifacts are from the museum’s permanent collection–one of the biggest in the world–and include many items that have never been displayed before.

Picasso to Julie Mehretu: modern drawings from the British Museum collection started on October 7 and examines the interchange between artists over the past hundred years. It begins with Picasso, one of the most influential artists of the twentieth century, and ends with Julie Mehretu, an Ethiopian artist who is one of today’s most popular contemporary artists.

The British Museum is one of many free museums in London, including the Tate Modern, Tate Britain, National Gallery, and National Portrait Gallery. This helps cut the cost of a trip to what is otherwise a very expensive destination. The British Museum is deservedly high on every visitor’s list because of its giant collection of artifacts from every ancient culture, from Egyptian mummies to Viking swords. The ongoing series of free exhibits gives repeat visitors a chance to see something new with every trip.

Picasso to Julie Mehretu: modern drawings from the British Museum collection will run until 25 April 2011. Images and sacred texts: Buddhism across Asia runs until 3 April 2011.

Letter from Genoa: Savoring the atmospheric alleys of Italy’s great insider city

In 1492 Columbus sailed the ocean blue. In 1493 he sailed the deep blue sea. Half a millennium later Genoa’s ship has come in — again.

Columbus was a native of Genoa, or so it’s claimed. Though he sailed for Spain, he hailed from the capital of the Italian Riviera. The boomerang-shaped region’s official name is Liguria. Stretching from Tuscany to Provence, Liguria includes the well-known resort destinations Portofino, the Cinque Terre, and San Remo. Somehow Genoa is not on most Riviera Grand Tours any more. And maybe that’s for the best. It’s Italy’s great insider city, a real place that’s been spared mass tourism.

After decades of decline in the late 20th century this atmospheric Mediterranean port has rebounded from rust-belt wreck. Backed by steep, craggy mountains and moated by the Gulf of Genoa, it’s one of Italy’s most picturesque, appealing and vibrant places to live and visit. But it isn’t for everyone: visitors find none of the Italy-for-beginners qualities of Florence, for instance. Genoa still belongs to the Genoese.Contrasts and paradoxes abound. A walled fortress-city with crenellated towers and perched castles 900 years old, in today’s Genoa high-tech, culture and iconic Italian food vie for supremacy with the luxury cruise business and Mediterranean ferry boat trade. Gone are the steel mills and refineries, the shipbuilding yards and heavy industrial plants. Hundreds of colorful Cubist container ships dock at a state-of-the-art facility at Pegli, out of sight in the western suburbs.

The focaccia, ravioli and pesto – the holy trinity of Genoese cooking – are as irresistible as ever.

Surprisingly, the open-heart surgery has not killed Genoa’s character. On the contrary, it’s livelier, cleaner and safer than it has been for a long time. The focaccia, ravioli and pesto — the holy trinity of Genoese cooking — are as irresistible as ever.

Long Italy’s busiest port, Genoa was never as rough or corrupt as Naples. Its hillside and outlying seaside neighborhoods have always been chic, expensive and safe. Nowadays its ancient core feels more like a Riviera resort than the grim setting for the 1970s classic “The Day of the Jackal.” Back then this was where Edward Fox, playing the Jackal, had his assassin’s rifle welded inside the muffler of an Alfa Romeo. “Genoa” and “sinister” were synonymous.

It was during those days of economic deep-diving, depopulation and political upheaval that I got to know the city. In the mid-1970s I stepped off a train at Principe station and asked for directions to the harbor. I was 18 years old and on a quest: my parents had taken a freighter from here in 1950 to San Pedro, California. My mother, an Italian, remembered the city of Columbus as magical and mysterious, filled with palaces, tenements and crusader towers. My father, a Los Angelino, recalled the rocky shoreline and stony beaches, the perched fortresses and funiculars, and the strange foods-oily flatbread, salted anchovies, octopus salad, and a pungent green sauce of basil, pine nuts, garlic and pecorino cheese.

I still recall swallowing hard as I walked the 100 yards from the station’s once-grand 1850s halls into the medieval alleyways the Genoese call “caruggi” — what looked to me like muggers’ paradise. A ramp led into a narrow maze with slate roofs that almost touched on both sides. Contoured to steep pleats, the alleys teemed with sailors, prostitutes, and priests, with not a tourist in sight. Mystery met magic at every turn. I finally found the port. It was off limits behind walls topped with barbed wire. But I didn’t care: Genoa’s alleys had worked a spell on me. Thirty-five years later they still do.

Nowadays when I visit I thread my way down those same laundry-flagged alleys with my wife, photographer Alison Harris. She and her family have been tied to Genoa since the 1940s. We often joke that her father, an American consular official stationed here, may have issued my immigrant mother her visa to travel to the United States.

Familiar as Genoa is, each time we return we delight in discovering or uncovering something — the century-old chocolate factory Romeo Viganotti, for instance, hidden down a dog’s leg alley called Vico dei Castagna, near the 12th-century city gate, Porta Soprana. Or that no-name bookstall near Piazza dei Banchi full of unfindable illustrated books, or a trattoria like Sa Pestà, near the church of San Giorgio. Sa Pestà is so old our parents might have savored the exquisite farinata chickpea tart still baked there in a wood-burning oven.

This time around, flanking medieval San Matteo in the dark heart of the caruggi, we got into the church’s hidden cloister, never before open. Way up in the sunwashed hills near the posh, panoramic esplanade at Castelletto we found a perfect keyhole view down to the harbor.

We also tried a handful of neo-trattorias, places like Il Fabbro, with tables fronting gorgeous Santa Maria della Vigna, and Ombre Rosse, another trendy spot in a handsome, pocket-sized square. On the menus of these trendy hangouts are dishes the Genoese would never have contemplated eating a few years ago. The style of cooking features innovative mixtures, globalized ingredients and exotic spices. Some dishes like pesto made with marjoram (at Ombre Rosse) work, others don’t, but as long as the traditional food of the city isn’t replaced by experimental, hit-and-miss World Cooking, no one seems to mind the newcomers.

While the rest of the world’s mom-and-pop stores have been bankrupted by big box operators and malls, surprisingly many of Genoa’s hole-in-the-wall shops we have known and loved for years are still in business. They sell hardware, candied fruit, air-dried cod fish, shoelaces and buttons, or, like Serafina, on Via Canneto il Curto near the harbor, delicious pesto and vegetables preserved in olive oil. Some have changed hands and now offer ethnic foods, reflecting globalization. Genoa has always been open to the world. More than ever, its alleys are a souk with countless complexions and tongues.

This isn’t the first time Genoa has bounced back. Founded by a Ligurian tribe before the ancient Romans showed up and conquered, it lived its heyday in the Middle Ages, when it dubbed itself “La Superba” — the proud or haughty. By the mid-1600s it had slumped, rising again three centuries later as part of the Industrial Triangle: Milan-Turin-Genoa. In the 1890s its moniker became “the phoenix city,” because it was beautified to celebrate the 400th anniversary of Columbus’ voyage to the Americas.

Similarly, preparations for the Columbus 500th anniversary celebrations of 1992 are what got the most recent multi-billion-dollar bottom-up restoration underway around 1990. The Genoa G8 summit of 2001, and the race to ready the city for its turn as Cultural Capital of Europe in 2004, kept the restorers’ balls rolling. It’s taken this long not just for the scaffolding to come down from dozens of historic monuments, including the hovel where Columbus was supposedly born, but also for the Genoese themselves to descend from their hillsides to reclaim, rediscover and reanimate Genoa’s harbor and tangle of helter-skelter caruggi. This is Europe’s biggest medieval neighborhood, a landlocked Venice whose stony arteries are too narrow for cars. By local standards the 20-year refit is nothing: the old Genoese dialect expression “cian-cianin” — meaning “slow-slowly” — is forever on native lips. It applies to much in life. Everything except the driving is slow and cautious here: restaurant service, courtship, construction and destruction. Cian-cianin.

The old Genoes expression “cian-cianin” (“slow-slowly”) is forever on native lips. Everything except the driving is slow and cautious here: restaurant service, courtship, construction and destruction.

Star architect Renzo Piano, like Columbus another native son, began the remake by transforming the old port à la Fisherman’s Wharf in San Francisco, his model. The centerpiece of Porto Antico is a floating aquarium that mimics a freighter. Anchored nearby is the kitsch faux-galleon from Roman Polanski’s movie “Pirates.” Piano also redirected car traffic through an underpass topped by a piazza edged by palms. He created a subway system linking commuter train stations to the harbor. Luxury hotels, restaurants and could-be-anywhere souvenir boutiques followed.

A success? The aquarium is Europe’s most popular. The crowds rarely stray beyond the piazza into the caruggi 150 yards north. “Daunting” is a term often used to describe the alley-maze. That’s why when you step into zebra-striped San Lorenzo cathedral even at the height of tourist season you’ll probably have the breathtaking Romanesque-Gothic interior to yourself. Ditto the blindingly gilded Chiesa del Gesù a few hundred yards northeast, where parishioners quietly enjoy the overwrought canvases by Rubens and Reni painted and hung here in the early 1600s.

West of the aquarium, where grain elevators and warehouses long stood, the new Museum of the Sea (Galata, Museo del Mare) sheds light on Genoa’s surprising past: it was the richest, most powerful maritime city-state of the Middle Ages. La Superba had colonies and trading posts scattered across the Mediterranean. The crusaders embarked here on swift galleys for their multi-purpose missions: to battle miscreants, preach, loot and create fortified outposts. A life-size rebuilt galley is the museum’s centerpiece. Scant mention is made of the galley slaves-prisoners of war and the poor-who rowed the Genoese into battle, and often dropped dead of exhaustion.

In the Renaissance, making war morphed into making millions with finance and banking. Hated, admired and feared in equal measure, over a period of 500 years Genoa became Europe’s richest city and gave birth to the world’s great navigators, including Columbus. Other heroes include Admiral Andrea Doria, who kept Genoa afloat in the 1500s, and the patriotic pair of “Giuseppes” — Giuseppe Mazzini and Giuseppe Garibaldi, memorialized in a dusty but endearing house-museum. The two Giuseppes paved the way for the creation of modern Italy, setting off from Genoa to unite the country in the 1860s. By doing so they spelled the end of Genoa as an independent political entity.

Most of the city’s long-established museums, including Palazzo Spinola and Palazzo Rosso — hung with startling paintings by Rubens, Van Dyck and Antonella da Messina — were also restored in the decades-long remake, as were Romanesque and Baroque churches, and the sprawling Ducal Palace, one of the country’s biggest and most over-decorated. Its plasterwork and trompe-l’oeil-a Genoese specialty-make every inch of the hulking, block-long palace dizzyingly gaudy and grand. Marble staircases much wider than those of Venice, Florence or Rome mount 100 feet vertically from the ground floor to the piano nobile, where the doge met ambassadors. Faux columns fly into the vaulted vastness of salons that could swallow sports stadiums, and now host temporary art exhibitions. Gods battle each other amid clouds and aerial ruins. In case you swoon, the palace also hosts a café and restaurant (and two bookstores).

Better still, the city’s main Renaissance thoroughfares edging the caruggi have been pedestrianized. The luxurious palaces lining them have been scrubbed and many opened to the public for the first time ever. The streets — Via Garibaldi, Via Cairoli, Via Balbi and Via Lomellini — and palaces are now UNESCO World Heritage Sites. As the setting for a cappuccino served “slow-slowly” on a shaded terrace, or an unexpectedly satisfying museum visit to the Van Dyck salon of Palazzo Rosso, for instance, these streets are mesmerizing, the perfect sunny yin to the dark, cool yang of the caruggi.

The Cinque Terre, Portofino and San Remo are swell. But beyond the recipe for perfect pesto, wily old La Superba, the phoenix city of gradual transformations, may yet have something essential to teach the rest of the world about slowing down and enjoying life.

[Photos: Flickr | Perrimoon; Tim Brown architect; Umberto Fistarol; apes_abroad; Serge Melki]

Ask Gadling: How not to act like a tourist in a foreign country

Merriam-Webster defines a tourist as, “one who makes a tour for pleasure or culture.” I would stretch that definition to include business travelers, assuming they have a bit of leisure time.

Here at Gadling, our goal is to encourage travel and exploration, even if it’s in your hometown. For the purposes of this article, however, I’m referring to non-domestic travel. And no matter how hard you try, even if you live in a foreign country and speak the language fluently, natives always know you’re a tourist or not one of them.

I believe that being a tourist generally entails asking a lot of questions out of curiousity or general inquiry, and making the occasional cultural gaffe. But there are many compelling reasons why you should squelch the urge to behave like the stereotypical tourist: the Ugly American, say, or a culturally clueless wanderer. Without getting into semantics or the murky, pretentious waters of “traveler” versus “tourist.” I’ll be the first to admit that I’m not always the ideal traveler. There are times when I’m frustrated, pissed off, or discombobulated. But one of the reasons I travel is that I like to challenge myself, and get out of my comfort zone. Once I remind myself of that, I’m able to relax, and usually, find the humor in a situation.

Advantages to not acting like a tourist

Safety. Just like at home, if you look like you know where you’re going–even if you don’t–you’re less likely to become a target for crime or harassment. We’ve all had to whip out a map or guidebook, no matter how surreptitiously. There’s nothing wrong with that: just don’t flaunt it. Most people are genuinely helpful, but if I need assistance, I prefer to choose my source if the circumstances are remotely sketchy.

A more rewarding cultural experience. This isn’t to say an incredible trip is impossible for aloha-wear-clad package tourists who never leave the confines of their hotel property, or independent travelers who consult Generic Guidebook at every step. But straying from the beaten path, being culturally aware, and allowing things to happen serendipitously are a lot easier when you have low-key dress and demeanor, and an open mind.

You’ll enjoy yourself more. Intense cultural experiences aren’t always pleasant (the time I was the only butt-naked Westerner in a very local’s-only Moroccan hammam was, shall we say, awkward). But as a rule, being open to such experiences allows you to feel less like an outsider, and provides a window into how other people live, eat, socialize, fall in love, celebrate, and mourn. There’s a fine line between being a participant and a cultural voyeur, however, and doing a bit of pre-trip research will go far in helping you avoid crossing it.

[Photo credit: Flickr user Todd Mecklem]

Things you can do to lessen your “touristiness”

Learn a few key phrases. No one expects you to speak the local language, but it’s helpful to learn basics like “hello,” “thank you,” “please,” and “where’s the bathroom?” It also endears you to most natives (save the French, who generally–and stereotypically– aren’t charmed when you butcher their mother tongue). Many of the wonderful invitations and experiences I’ve had came from my willingness to respect the local culture, no matter how idiotic I sounded at the time. Even pointing to sentences in a phrasebook is more polite than Speaking.English.Loudly.and.Slowly. to someone who obviously doesn’t understand you. I never head to a non-English-speaking country without a Lonely Planet Phrasebook.

Learn a bit about your destination. You don’t need to memorize the entire history of, say, Portugal, but it’s helpful to read up on the country, its people, and customs. It will help you to understand certain quirks, the cuisine, religious practices, etc. It also helps prevent you from committing irritating, inadvertently offensive acts like insistently speaking Spanish to a Portuguese bus driver (I’m talking to you, Mr. Clueless Backpacker on the Faro-to-Seville route). That’s a relatively innocuous crime, but things like touching a person on the head or pointing your foot at them (Thailand and other parts of Southeast Asia), making the “OK” symbol (Brazil), or exposing bare shoulders if you’re a female visiting a mosque are decidedly not cool, and can have unpleasant repercussions. Don’t be that person. Behave Yourself: The Essential Guide to International Etiquette is a great–and funny–crash course on global customs.

View more Ask Gadling: Travel Advice from an Expert or send your question to ask [at] gadling [dot] com.

Use your indoor voice. As Americans, we’re known for our friendliness, enthusiasm, and eagerness to express our opinions. Not bad traits. But in a foreign country, these things, combined with our notoriously high decibel level, can be misconstrued or just plain obnoxious. Along the same lines, curb the American tendency to boast, and know when to let certain comments or behaviors slide–sometimes, you need to bite your lip, and remember that you’re the visitor. It’s never worth compromising your personal safety (or that of another) to voice an opinion, but by all means, do stand up for yourself if you’re at risk.

Dress appropriately. This generally applies more to women than men, but in general, why would you want to draw unwanted attention to yourself? Leave the frat shirts, booty shorts, and low-cut tank tops at home. While this is a basic personal safety issue, it’s also about cultural respect. It’s tacky and offensive for a Western woman to sunbathe topless in Southern Thailand (which has a sizeable Muslim population), but it can be seriously problematic for her to show too much skin or not wear a headscarf in certain rural areas of the Middle East.

Lend a hand. While some might see this as uber-touristy (if not outright patronizing), I often bring useful items with me to certain countries. Whether it’s colored pencils or clothing for kids, basic medical necessities, or fresh produce, the fact is, isolated and impoverished people are often grateful for assistance. I won’t bring or distribute items without doing a bit of research to see if it’s acceptable/what communities are in need of.

Eat as the locals do, or at least pretend. For me, street food and dining in a private home are the greatest joys of travel. But not everyone feels that way, and sometimes, even I find myself confronted by a glass or plate of something so repulsive/high-risk, I can’t bring myself to partake. To refuse an offering can often cause disgrace or mortal offense to your host, so if at all possible, fake it. That banana chicha, fermented by a heaping dose of my (likely tubercular) host’s saliva? Yeah, I didn’t really drink that.

Wear your poker face. I’ve often been told I have an expressive face (usually not as a compliment). When I’m traveling abroad, I have to work overtime to not show emotions when confronted with a cultural foible or other situation that amuses or offends my American sensibilities. And while losing your temper can occasionally work in your favor, remember that in many parts of the world–most notably, Asia–it’s seen as a major character flaw. Take a deep breath, simmer down, and please don’t unleash the “But I’m an American!” card.

Rules to follow as a tourist

Be humble and gracious. You may find the local diet, standard of living, and treatment of women appalling, but you needn’t need show it.

Be respectful. You’re the foreigner speaking a crazy language.

Don’t be a victim. Use common sense, and don’t go looking for trouble. If it finds you anyway, try resolve the situation in a non-confrontational way, or do what you need to do to protect yourself. In a worst case scenario, call your nearest embassy or consulate.

Be prepared. Always have a Plan B, whether it’s money, copies of your passport and medical insurance, or taking out travel insurance. Email yourself and family or a friend copies of all important documents, including lists of emergency contacts, doctors, and collect numbers for banks and credit card companies.

Be grateful. No matter what kind of amazing adventures I have, and no matter how much my nationality/government/deeply ingrained personal and cultural shortcomings may embarrass me, I’m profoundly appreciative that being an American grants me the quality of life and civil liberties I possess.

[Photo credits: NY, Flickr user Baptiste Pons; Las Vegas, Flickr user geoperdis; Mona Lisa, Flickr user Gregory Bastien]

Park service dedicates ‘trail of time’ at Grand Canyon

The National Park Service is hosting a ribbon cutting ceremony along the South Rim of the Grand Canyon today as they dedicate a new trail that has been hundreds of millions of years in the making. The official ceremony will take place at 2:30 PM local time, with an informal hike along the trail taking place between 3:00 and 5:00 PM. The event is part of the park’s celebration of Earth Science Week.

The new path has been dubbed the “Trail of Time” and it is designed to be an interpretive walk that focuses on the amazing geologic processes that are on display in and around the Grand Canyon. The new exhibit follows an existing trail, but incorporates some interesting new elements that help to define the magnitude of the natural forces that are on display to visitors. For instance, there are now brass markers every meter along the route, with each of those markers representing 1 million years of geologic history. Viewing tubes have also been added which help to put into context where certain visible rocks fall along the Earth’s historical timeline.

The Trail of Time can be hiked in two different directions. If visitors start at the Yavapai Geology Museum they can walk backwards in time, slowly approaching the oldest rock in the park, the Elves Canyon gneiss. This ancient formation is more than 1.8 billion years old. On the other hand, hikers who begin at the Verkamp’s Visitor Center will actually move forward in time, approaching the youngest rock in the Grand Canyon the Kaibab Limestone, which is a mere 270 million years old.

The Grand Canyon is one of the best places on Earth to view first hand the impressive geological processes that go on around us on a daily basis. Those processes are so small that their effects can only be seen over the course of millions of years, but in the Canyon, more than a billion years of Earth history is open to examination, giving a all a very humbling glimpse into the powerful forces that are in play on our planet.

For more information on this fun and educational new trail, check out the virtual Trail of Time by clicking here.

[Photo credit: Micahel Quinn of the NPS]

The good old days were horrible


Ah, Merry Olde England! A time and place with happy people, clean streets, and scenes that looked just like they do on BBC historical dramas.

Not!

Premodern England was a grim place of death, filth, and general misery. Actually that can describe pretty much everywhere in the nineteenth century, but the town where the Brontë sisters lived was especially nasty. Some authors write novels to escape reality, and the Brontë sisters had a lot to escape from. Two of their sisters died in childhood thanks to the neglectful conditions at their boarding school. Then the Grim Reaper took the remaining sisters and their brother one by one.

This may have been due to the horrible health conditions in their town of Haworth, Yorkshire. At a time when all towns were unsanitary, Haworth took the prize. Haworth stands on the side of a steep hill with much of its water supply coming from natural springs near the top. Also near the top of the hill is the town graveyard. So crowded was this graveyard that the coffins were often buried ten deep. Water flowing through the graveyard contaminated the public pumps and ensured a steady supply of more dead bodies, which would rot, seep their juices into the water supply, and start the cycle anew. The Black Bull pub contributed to this by using this spring water to brew its own beer. One wonders what it tasted like.

%Gallery-104759%This wasn’t the only spring in Haworth, but the locals managed to ruin the others by placing open cesspools next to the pumps. Although the connection between cleanliness and health was only imperfectly understood, Patrick Brontë, local clergyman and father of the Brontë sisters, realized a place where 41 percent of the population died before age six had some serious issues. In 1850 he brought in Dr. Benjamin Babbage (son of Charles Babbage, who built the first computer) to make an inspection. Babbage was horrified at what he saw and his damning report of the local squalor made reformers take notice. If it wasn’t for Babbage, Haworth probably wouldn’t get so many tourists. People tend not to like smelling open cesspits and drinking decayed bodies while on vacation.

If natural causes didn’t bump you off, the Haworth poisoner might do it for you. John Sagar ran the local workhouse, the place where the poor were forced by law to live. There they were underfed, overworked, and slept in rat-infested little rooms as a punishment for the cardinal sin of poverty. Sagar was a “short, dark, vulgar-looking man” who only had one arm, which he used to beat his wife Barbara mercilessly. Everyone was too afraid of him to come to her aid. When she finally died it wasn’t by beating, but by arsenic poisoning. Sagar was the obvious suspect. Questions were also raised about the deaths of their nine children. Yet Sagar got off due to lack of evidence, and he lived to the ripe old age of 78, a small miracle considering the conditions of the town. Strangely, his is one of the only graves in the cemetery that shows signs of weathering. Some locals say nature is serving justice where the courts did not.

Links to the eerie past still linger. On some old buildings, strange stone faces stare out onto the street. They look like ancient Celtic stone heads, but researcher John Billingsley says they were a continuing folk magic custom that experienced a rebirth of popularity in the area in the 17th and 19th centuries. They were used to ward off evil, and as late as 1971 a head was placed over the front door of the Old Sun Inn to stop a haunting. It’s said to have worked! If you had witch trouble you could also carve a “W” into your door frame, or put pins into a bullock’s heart and bury it beneath the floorboards. Special witch bottles could be used to trap witches. I’ve seen pinned hearts and witch bottles at the West Highland Museum in Ft. William, Scotland, and the Pitt Rivers Museum in Oxford, so the practice was widespread

With all the death and tourists, it’s not surprising that Haworth is full of ghost stories. Not only did I stay in a haunted hotel room, but every single bar I drank at or restaurant I ate in had a resident ghost. Phantom drinkers, gray ladies, even haunted carriages all prowl Haworth at night. There are deeper mysteries than ghosts, however. Witchcraft and folk magic abounded. Fear of witches was so great that local “cunning man” Old Jack Kay, a contemporary of the Brontës, would lift curses for a price. He also told fortunes and could show you your future spouse in a mirror or bowl of water. He and other “cunning men” brewed cures for the sick. Some were herbal medicine that might have been effective, while others had dubious ingredients. The urine of a red cow supposedly cured cancer. I suppose it would be unscientific to dismiss red cow’s urine as a cure for cancer with testing it, but good luck getting volunteers for the clinical trial.

So the next time you’re in some charming historic locale, think back on how things used to be, and be thankful that they’re not like that anymore!

Don’t miss the rest of my series on Exploring Yorkshire: ghosts, castles, and literature in England’s north.

Coming up next: Hiking the Yorkshire moors!

A special thanks to local historians Steven Wood and Philip Lister for all the great stories that contributed to this article, and all the great ones I couldn’t fit in.


This trip was sponsored by
VisitEngland and Welcome to Yorkshire, who would have a lot less to brag about if Dr. Babbage hadn’t fixed a few things.