Harla: Ethiopia’s lost civilization

by Sean McLachlan on


Eastern Ethiopia’s history is shrouded in mystery. Most archaeologists investigate early hominids like Lucy, the famous Australopithecus afarensis, or study the great civilizations of the north like Gondar and Axum. The east, though, is virtually unknown, and only enigmatic ruins and strange legends remain.

Scattered around eastern Ethiopia all the way to Somaliland and the Red Sea are the ruins of towns with large stone buildings unlike anything made by the modern Oromo and Somali peoples. These are the remnants of the little-known Harla civilization. Wanting to learn more, I contacted archaeologist, author, and Harar tour guide Muhammed Jami Guleid (guleidhr @yahoo.com). “Dake”, as everybody here calls him, helped me travel to Somaliland last year and is an invaluable resource for local culture and history. He knows everybody and he’s excavated Harla graves in Ethiopia’s Somali region and in Somaliland.

They were a race of giants, people say, and immensely strong. They’d perform amazing feats of strength like playing with balls made from the entire hide of a goat. A schoolkid we gave a lift to told us the Harla were three meters tall! This rumor probably came about because of their unusual graves. They’re long and thin, sometimes three or four meters long, although the skeletons in them aren’t unusually tall. The graves are usually covered with a layer of ash (probably from burnt offerings), the skeleton of a sacrificed cow, and below that a stone slab sealing the tomb.

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Harla skeletons are often buried with pots resting above their head. Inside the pots are black sand (why? nobody knows), necklaces of gemstones, and silver coins that are slightly smaller than a dime. There seems to be writing or designs on the coins but they’re old and poorly minted, and if they ever once said anything, they’re unreadable now. The necklaces are usually agate, but also ruby and amber. The style of the pots, coins, and jewelry are the same both in the mountains around Harar and in the Somali lowlands all the way to the Red Sea. This has convinced Muhammed Dake that the sites all belong to the same culture.

Legends say the center of this civilization was around Harar, which makes sense since it has the best land in the region. The kings of Harla were wizards who boasted about their powers. One said he’d make a river of milk between two mountains; another bragged he could make a sorghum plant that could be laid down and be used as a highway all the way to the Awash River, 150 miles away. Allah got angry at all this and destroyed them. A few Harla survived and fled to Kush in the Sudan, the site of another great civilization.

The Hararis are believed to be descended from the Harla. The closest Harla site to Harar is at the Oromo village of Harla, from which the civilization gets its name. We have no idea what the Harla called themselves. When Allah destroyed the civilization and the survivors fled to Kush, one woman stayed behind to found the modern town of Harla. With a population of about 2800, it’s a half-hour drive from Harar on a winding mountain road that offers sweeping views of the lowlands to the north.

When we arrived at the modern Harla I saw the Oromo there looked and dressed a bit different than other Oromo I’d met. The women didn’t wear the usual Western-style striped shirt that’s almost a uniform for Oromo women in this region. Was this a remnant of their different origins? It’s hard to say, but the modern residents of Harla say they’re of different origins than the rest of the Oromo. Over the years they’ve taken on Oromo customs and the Oromo language, but still consider themselves a distinct people.

Like everywhere else, Muhammed Dake seems to know everyone in Harla. Some of the villagers showed us the ruins. There are thick walls of stone cemented together with a type of plaster that’s still strong after centuries of weathering. Some remain standing above the height of a man, and one field is filled with a network of walls, showing the ancient town was a cluster of closely built structures. In one spot, a tree has grown up through a wall. Plants may be slow, but are almost unstoppable. This tree cracked through the tough Harla plaster and grew around the ancient stones, lifting them into the air as the tree grew. Now the building looks like it’s frozen in the middle of an explosion, its stones suspended several feet above the ground. The local kids love to climb this tree, using the Harla stones embedded in the wood as footholds.

Muhammed Dake believes the Harla people were pagan, judging from how they built their graves. They don’t look either Muslim or Christian. But the Harla village presents another mystery. At one ruin that looks constructed in the Harla style, a villager pulls away some bushes along one wall to reveal a niche. To confirm my suspicions he raises his hands and says “Allahu akbar” (God is Great). It’s a miqrab, the niche in a mosque that points the way to Mecca. And it does point the right direction. Is this mosque from the Harla times? If so, the Harla were the first Muslims in the region, predating the Harari people who can trace their roots back to the tenth century.

Or perhaps it’s a later ruin. So little is known about the Harla, and so little archaeological research has been done here, that for the time being all we have are legends of a race of giants who once ruled the land.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: Exploring Ethiopia’s Somali region!

A visit to an African market

by Sean McLachlan on


One of Africa’s best attractions are its markets. Full of vibrant life and color, an African market always makes for a fascinating visit.

Harar has one big and several smaller markets. There used to be one at each of its five gates, but some have dwindled to barely half a dozen women selling tomatoes and potatoes. The only big gate markets now are at Assum Gate, where there’s a busy market for qat, Africa’s favorite narcotic leaf, and at Asmaddin Gate, which has a huge market–Harar’s biggest and some say the second biggest in Ethiopia, with only Addis Ababa’s famous Merkato being bigger. Merkato is unfair competition since it’s the biggest African market of all!

The markets are dominated by the Oromo, a different ethnic group than the Hararis. The Hararis live in town and the Oromo farm the surrounding countryside. Most sell fresh produce and you’ll see piles of fresh vegetables as well as sacks of grain. People also sell manufactured goods, mostly cheap Chinese imports such as shoes, blankets, radios, and pretty much anything else you can think of.

The Oromo have a strict segregation of the sexes at the market. Only women sell food, while men will often sell manufactured items. Men never sell qat. In his Eating the Flowers of Paradise, Kevin Rushby tells a story of an Oromo man whose wife had died. Needing money, he went to the market with a bundle of qat. He was laughed out of town and even years later he was known as “the man who tried to sell qat.” Nobody could explain to me why this division of labor exists; it’s just the way it is.

%Gallery-119721%The markets start at daybreak and Oromo from the more distant villages set off from home well before dawn, sometimes carrying their produce for miles. The women balance amazingly heavy loads on their heads, keeping their backs perfectly straight and walking in neat lines along Harar’s narrow alleyways.

Prices for food are pretty much set, although you can always haggle a little bit. For manufactured goods expect a long struggle as you and the vendor clash over the price. It’s not a frantic as Arab markets but it’s still an amusing battle of wits.

Inside the walls of the old city are a few major streets lined with shops and one open-air market called Gidir Magala. It used to be the largest in town but now it’s only a few dozen covered stalls selling produce. Next to it is a firewood market and a meat market. Oromo women lead donkeys loaded with wood from this market to deliver to private homes. Women who can’t afford a donkey carry giant bundles of wood on their head. There’s also a huge blue water tank where people fill twenty-liter yellow plastic jugs. With Harar’s water shortage, porters are busy carting piles of these jugs on wheelbarrows to people’s houses.

Women also sit by the sides of the major streets and squares selling food. One cooks up delicious samosas. Several more sit behind piles of peanuts, selling packets of them for one birr (six cents) each. Others sell bananas. You don’t have to go far to find a snack.

Besides the markets, there are wandering vendors selling everything from posters to perfume. It’s a hard life, walking around all day trying to sell things people generally don’t want. These folks don’t make many sales but they manage to contribute a little to the family income. One guy who is a common sight in the Old City carrying the same three bottles of perfume should get an award for persistence. Every day for the past couple of weeks I’ve asked him if he’s made a sale, and every day he shakes his head sadly. Yesterday, though, he strode up to me, looking a foot taller, and announced that he had sold a bottle.

One item that does sell well are lottery tickets. I guess I’m not eligible to win because the lottery guys are the only street vendors who don’t try to sell to me. Everyone else keeps trying, even the perfume seller After a month in town, the shoeshine boys in front of my favorite café are still trying to shine my Gore-Tex hiking boots.

I hate shopping at home, but shopping is never dull in Africa!

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: Harla: Ethiopia’s lost civilization!

An interview with a traditional African healer

by Sean McLachlan on

At first glance, Alia Abdi doesn’t look like someone who can cure cancer with a simple recipe. A middle-aged wife and mother living in a typical home at the end of a rambling alley in Harar’s old city, she offers visitors hot coffee and a ready smile, like any other hostess in this hospitable town.

Alia gets a lot of visitors. She’s a traditional Ethiopian healer, with a variety of herbal recipes to cure everything from liver trouble to Hepatitis B to, she says, cancer.

I first heard about Alia through the Harari tour guide Nebil Shamshu Muhammed (nebilha20@ yahoo.com) who was suffering from jaundice. He felt ill and listless and his eyes and tongue had turned an unhealthy yellow. Nebil went to a regular hospital where he was given medicine and instructions about his diet. The medicine gave him a fever and the food he was supposed to eat made him ill.

Five days and a 1625 birr ($95) later, he stopped taking the medicine and decided to go to a traditional healer. Alia studied his symptoms and asked him questions about his appetite and how he felt. Healers don’t make a diagnosis of a particular disease; they look at the symptoms as a whole and brew up a medicine based on that. She presented him with an herbal concoction to take, saying “Pay me what you can. If you’re poor, don’t pay me at all.” Nebil gave her 300 birr ($18)

He took the mixture and proceeded to throw up for the entire day. That was part of the process, Alia assured him.

“After that I felt clean. My fever was gone,” Nebil said.

He looked better too. I have no medical training but I could see his yellow pallor had faded and he had more energy. I decided to visit Alia myself, taking along Helen Sepal, a senior in the pharmacy department at Haramaya University. Reclining on pillows on the floor of Alia’s living room as she burned incense and heated up coffee in a pot set atop glowing coals, she told us about her path to becoming a healer.”I learned from my mother-in-law,” she says, “I’ve been doing this for 14 years. Only one child of each generation is chosen to learn the secrets.”

And secrets they are. Each healer has his or her own cures and they don’t share them with anyone but their apprentice, not even other healers. Alia has 47 recipes, some of which cure more than one malady, but all she’ll say about them is that they’re made from mixtures of local plants.

“Why don’t you share this with us? It would be useful if all the healers pooled their knowledge,” Helen asks.

Alia shrugs and gives a noncommittal, “I’ll think about it.”

Unlike some practitioners of alternative medicine in the West, Alia respects modern medicine. She uses it herself sometimes, and if someone is already taking Western medicine, she won’t give them any of her own because the interaction of different medications could hurt them. Alia studies Western medicine from the sidelines, working as a janitor at a local hospital and asking patients what kind of treatments they’re getting. If she thinks she can help, she’ll give some advice of her own.

Alia also differs from some African healers in that she doesn’t claim to be able to treat HIV. Nebil says many are scared to.

“A healer in Kenya said he had a cure for AIDS and health professionals killed him. They were jealous. Other healers heard this and don’t reveal their secrets now. If they have a cure for AIDS they only use it for relatives.”

Whether this story is true or not is hard to say, but if the healers believe it, it’s stopped them from trying to treat one of Africa’s biggest health problems.

Alia wants to make it clear that she’s no witch. While she does pray to help her patients, there’s no sorcery involved. All her cures are based on herbal mixtures. She also shows a practical side, telling her patients to get proper rest, to take vitamins, and to eat well. Alia admits a certain placebo effect too.

“Sometimes when a person thinks they’ll be cured they get better,” she says with a smile.

After finishing our coffee we say goodbye. Nebil was already a believer in traditional medicine, as are most Ethiopians. Helen and I are impressed too. Helen repeats her comment that healers and Western-style doctors should work together. This is a refreshing change from the knee-jerk negative reaction to traditional medicine I’ve seen from some health professionals. After all, if a people have lived in a region for centuries, it makes sense that they’ve discovered the medicinal properties of the local plants. While I’m doubtful about some of the more grandiose claims like being able to cure cancer, considering that modern medicine hasn’t done a very good job at curing this disease either, it would be a good idea to check out what the healers are doing.

This probably won’t happen, though. Competitors rarely cooperate, and the doctors in the hospitals and the healers in the private homes will continue to treat their patients separately, even though these patients may benefit from both traditional and Western medicine getting together and sharing what they know.

Don’t miss the rest of my series: Harar, Ethiopia: two months in Africa’s City of Saints

Coming up next: A visit to an African market!

Getting to Harar: riding the bus through eastern Ethiopia

by Sean McLachlan on


It’s good to be back in Ethiopia again.
I’ve noticed some changes since my last trip to Ethiopia. More high-rises are going up in the capital Addis Ababa and ATMs have finally appeared. The Internet is faster too, although it isn’t the full broadband promised by the government.
Addis is fun, but my real destination is Harar, a medieval walled city in eastern Ethiopia. The whole city is a UNESCO World Heritage Site. Harar is reached by a ten-hour bus ride run by two companies–Salaam Bus and Sky Bus. I’m taking Sky Bus (“German technology, Chinese price”) which like its rival offers modern coaches, breakfast, and even a TV playing Ethiopian movies and music videos. This luxury can’t change the fact that you’re stuck in a bus for ten hours, though.
For some reason Ethiopians like to start long trips at an ungodly hour of the morning, so at 5:30am we set out through the darkened streets of Addis Ababa. The only people on the streets are a few sad-eyed prostitutes and drunks staggering home, and joggers zipping along during the only hours the streets aren’t choked with exhaust. A homeless man, bulky under layers of rags, grasps a telephone pole and does a series of quick deep-knee bends.
The sky brightens to the east as the buildings thin out and the countryside opens up. Thatched roof huts called tukuls dot the landscape like haystacks. Farmers with adzes over their shoulders stroll to their fields while tiny children wield thin sticks to control herds of goats.
The road is asphalt all the way but modernity creates its own hazards. Increased speed on aged, bald tires leads to blowouts and more than once we have to creep along the edge of the road to pass overturned trucks. One blocks the road entirely. The bigger vehicles turn around back in the direction of Addis, now two hours behind us. My heart sinks. Our driver doesn’t like that option so he steers the bus off road. Thorn trees scrape the metal sides of the bus like witches’ fingernails. We run over several bushes and sharp stones and I’m positive we’ll puncture a tire, but we emerge victorious back on the road and speed along. Not two miles further on we pass an overturned beer truck. Smashed bottles lie in glittering heaps and the tang of alcohol wafts through the cabin.Little else happens and I feel a bit lonely. Last time I did this route I was sitting in the middle of a half dozen college girls who all wanted to practice their English. Harar was taking care of me even before I arrived. This time the woman next to me gives me a friendly smile and a hello as she sits down and the proceeds to ignore me for the next ten hours. That’s a Western trait I hope doesn’t catch on in Ethiopia. I stare out the window. The defunct Addis-Djibouti railway snakes by, its rails slowly rusting under the sun. We pass little villages next to sheer gorges cut into the hard-baked soil. In the rainy season they become filled with raging torrents. Now none of them have more than a trickle.
We stop for a pee break. The men stand behind thorn bushes as the women cross the street and squat behind a low ridge. As I come back to the bus I see the driver throwing out a pile of trash into the field. All along Ethiopia’s roads you can see plastic bags blowing in the wind. The Ethiopians don’t think anything of it now but some day they’ll regret it.
Then it’s another several hours before we stop at Hirna, a collection of concrete buildings on either side of the highway, for lunch at a noisy little two-room restaurant. I look in vain for an empty table until a man waves me over with a hand covered in sauce.
“I’m Kete, want some lamb?” he asks as he indicates a platter of injera bread and a long bone with some meat stuck to it.
I roll up my sleeve and order a cup of rich Ethiopian coffee. All food is finger food here. You tear off a piece of bread and dip it in some sauce, or use it to grab some meat from the lamb shank.
Kete works for an NGO helping children orphaned by AIDS. They provide education, vocational training, and healthcare. I’ll be covering their branch in Addis later in this series. We chat until his phone rings and he’s called off to a meeting. “Sorry,” he shrugs, “work never stops. Enjoy your trip.”
Soon our driver comes through the restaurant clapping his hands to tell us to get back onto the bus. The highway to the east of Hirna winds up and down a series of ever higher hills. The land is drier but people still wrest a life out of it. Ever since leaving Addis we’ve been driving through the Oromo region. The Oromo are the largest of Ethiopia’s many ethnic groups and populate the region all the way to the Somali lowlands. Harar is an island in the middle, separate from but reliant on the surrounding Oromo.
We arrive in the mid-afternoon and park on the main street connecting the new city with the Jugol, the walled medieval Harar. My spirits lift immediately. I say goodbye to Mrs. Silent, grab my backpack, and head towards my hotel. A bejaj, one of the blue three-wheeled motor rickshaws that are everywhere in Ethiopia, sputters up and the driver asks, “Where are you going?”
“Ras Hotel.”
“I’ll take you there for 15 birr.”
“Fifteen birr? It’s only a five-minute walk away.”
He looks confused.
“You’re been here before?”
“Yes, last year.”
He grins and shouts “Welcome back!”
He does a quick 180 and speeds off, one hand still waving.

Don’t miss the rest of my Ethiopia travel series: Harar, Ethiopia: Two months in Africa’s City of Saints.

Coming up next: Harar tour: a walk around one of Africa’s most unique cities!

Top five travel gadgets NOT to take on your next trip (and what to pack instead)

by Sean McLachlan on


I’m in the throes of packing for a two-month journey to Ethiopia. I try to pack light, other than the inevitable pile of books. While some tech freaks pack a lot of travel gadgets, I find these to be more of a hindrance than a help. Here are five things that you might want to leave behind if you’re heading out for some adventure travel.

GPS
Yes, these are handy, but they can break with rough handling and are very attractive to thieves.
What to bring instead: A compass. It’s cheaper, much less likely to break or be stolen, and with a good map is just as useful. It also makes you notice the terrain more and become more aware of the lay of the land.

Ereader
Ebooks certainly save space, and many travelers like ebooks, but ereaders are far more stealable than some tattered old paperback. Plus you need to recharge your device and you can’t give or exchange books with the locals.
What to bring instead: A paperback or three. Preferably something you don’t mind trading or giving away.

IPod
Music is fun to have on the road, but it cuts you off from the sounds around you. I want to hear the muezzin’s call, the chatter of foreign languages, the local tunes blasting from shops and cafes. My playlist is part of my life back home, so I don’t need it while I’m away. I can listen to it when I get back.
What to bring instead: Nothing.Translation software
Translation software has improved a lot in recent few years. There’s even Word Lens, an iPhone app that overlays English onto foreign writing. When Jeremy Kressmann visited me in Madrid earlier this month we tried it on a menu. It was impressive but didn’t translate some of the culinary terms. I prefer learning a language the old-fashioned way. Except for France, all of the 31 countries I’ve visited are filled with people who want to help you learn their language. What better way to hook up with locals?
What to bring instead: A good dictionary and phrasebook. Also pack a good attitude.

Laptop
To be honest, I do take a laptop on some of my trips, but not on an adventure. My laptop means work, and while part of my work is travel writing, the best way for me to do that job is to focus on what’s going on around me. Computers can be a huge distraction and you always have to worry about them getting stolen or blasted by a power surge. If you do take your laptop to a developing country, pack a voltage regulator.
What to bring instead: A notebook and pen. Don’t worry, even Ethiopia has Internet cafes.

If there’s a theme to this, it’s that all of these gadgets distract you from the place and people you’re visiting. Doing without them for a month or two can be a welcome break, and your trip will be richer because of it. I didn’t need any of these things twenty years ago when I started doing adventure travel, and I don’t need them now that they exist.

[Photo courtesy user rkzerok via Gadling’s flickr pool]