The world’s most disputed antiquities: a top 5 list

by Melanie Renzulli on



New York’s Metropolitan Museum of Art announced Tuesday that it would return 19 Egyptian antiquities that have lived at the museum for most of the last century. These artifacts, excavated from the 14th century B.C. tomb of Pharaoh Tutankhamun (King Tut), include a sphinx bracelet, a small bronze dog, and a broad collar with beads, among other bits and pieces. Zahi Hawass, the former Secretary General of the Supreme Council of Antiquities of Egypt, argued for the artifacts’ return in November 2010, claiming that the artifacts had been removed from the tomb illegally in the 1920s. But, the instability in Egypt during and following that country’s revolution this year has delayed the repatriation of King Tut’s belongings.

One of the biggest arguments in the art world is the repatriation of objects, particularly antiquities. On one side of the debate are art scholars who feel that ancient objects should remain in the care of their current (usually Western) museums or locations. The other side argues that antiquities should be returned to the countries from which they were removed because they were taken during times of war and colonization or were stolen and sold through the highly lucrative art black market.

It’s true that a great many antiquities and works of art we enjoy at museums today may have been acquired through looting or other unsavory practices. Here are five of the most famous works of art that have been repatriated or are the focus of an ongoing battle for ownership.1) Elgin Marbles
Where are they now? The British Museum, London
Where were they? The Parthenon, Athens, Greece
The Elgin Marbles, pictured in the featured image above, are synonymous with the repatriation debate. Also known as the Parthenon Marbles, these remarkable marble carvings once fronted the Parthenon and other buildings on Athens‘ ancient Acropolis. They were removed – some say vandalized – by Lord Elgin, former Ambassador to the Ottoman Empire, in the late 18th century and sold in 1816 to London‘s British Museum, where they have lived ever since. Authorities in Greece have been trying for decades to have the marbles returned to Athens where they can be reunited with other Greek antiquities in the Acropolis Museum.

2) Obelisk of Aksum
Where is it now? Aksum, Ethiopia
Where was it? Rome, Italy
One of the first, high-profile repatriations of an antiquity was the return by Italy of the Obelisk of Aksum (or Axum) to Ethiopia. Pillaged by Mussolini’s troops in 1937, the 1,700-year old obelisk stood for years in the center of a traffic circle in Rome until 2005 when the government of Italy agreed to its return. The Obelisk of Aksum now resides with objects of a similar era at the Aksum World Heritage site in northern Ethiopia.

3) Objects from King Tut’s Tomb
Where are they now? The Metropolitan Museum of Art, New York City
Where are they headed? Giza, Egypt
As described in the intro, these priceless objects from King Tut’s tomb are set to be returned to Egypt next week. Egypt plans to install these objects at the new Grand Egyptian Museum, currently under construction and slated to open in 2012

4) Dea Morgantina (Aphrodite)
Where is it now? Aidone, Sicily
Where was it? Getty Museum, Los Angeles
The investigative reporting of two L.A. Times journalists was responsible for the recent repatriation of the Dea Morgantina, an ancient Aphrodite sculpture that had been a prized possession of the Getty Museum in Los Angeles. Chasing Aphrodite: The Hunt for Looted Antiquities at the World’s Richest Museum, which takes a look at the repatriation debate and the flourishing arts black market, led the Getty Museum to return the stolen statue to its rightful home. The Aphrodite was inaugurated at the Archeological Museum of Morgantina in Sicily in early May 2011.

5) Hattuşa Sphinx
Where is it now? Istanbul, Turkey
Where was it? Berlin, Germany
Just last week, an ancient sphinx returned home to Turkey after years spent in Berlin‘s Pergamon Museum. One of a pair of sphinxes that stood in the ancient Hittite capital of Hattuşa, the sphinx will be restored at the Istanbul Archeological Museum before being returned to its ancient home approximately 150 miles northeast of Ankara.

[Flickr image via telemax]

Travel Read: The Coffee Story

by Sean McLachlan on

As a writer, I read many books by authors I know. As a traveler, I read lots of books set in places I’ve been. The Coffee Story by Peter Salmon gave me the rare chance to read a book about a place I love written by someone I met there.

For the record, I don’t review books by friends because that’s both unprofessional and unwise. Peter isn’t a friend except in the Facebook sense of “I got drunk with this guy once and have his email address”.

I met Peter while I was living in Harar, Ethiopia. Peter’s novel is set in Harar in the 1930s and just weeks before it was published he visited for the first time. That’s right, he visited Harar after he wrote the book.

To 99.9% of his readership that doesn’t matter since they’ve never been to Harar. I have and it did. The book is laden with mistakes. For example, Peter has Harar surrounded by jungle when in fact it’s surrounded by rocky hills and cultivated fields, and where the hell did the Jain community come from? He also uses the G-word for the Oromo. While I suppose this epithet would have been in common usage among whites living in Ethiopia in the 1930s, it will do nothing to endear him to Ethiopian readers.

But this isn’t really a story about Harar, or indeed about coffee. These are simply backdrops with which to tell the story of Theodore Everett, heir to a huge coffee business, now dying of cancer. Most of the action takes place 70 years before, when he’s a kid on his father’s plantation in Harar, where the best coffee in the world comes from. Ignored by his greedy and abusive father, Theodore falls under the sway of an Ethiopian Marxist and other locals, as well as a mysterious white girl who emerges from the jungle one day.

Theodore tells us right off that he’s “not given to suspense” and a terrible showdown is inevitable between the Marxist and his father. To steal the title of a wonderful film, there will be blood. It’s a tribute to Salmon’s excellent storytelling that the final showdown, when it comes, is nevertheless laden with suspense. We have an inkling of what’s going to happen all along, but like two cars veering towards a head-on collision, it’s terrible to see them hit.

While there’s no sense of place beyond a stereotypical “deepest, darkest Africa” worthy of some old Tarzan flick, most characters are brilliantly drawn and often hilarious, and the prose loops and curls in on itself. Like many old men, Theodore repeats himself constantly. This gets a bit irritating but the characters and narrative tension kept me turning pages. The prose is rich (bonus points for using “flibbertigibbet”) and the characters spring to life the first sentence they’re introduced.

I give this book three out of five stars. Sorry Peter, I know it’s my round, but while you’re an excellent stylist and a sharp wit, the whole thing veers a wee bit too close to neocolonialism. You put Harar in a jungle because Africa’s all jungle, right? The Ethiopians all sound like Europeans with a bit of earthy spiritualism thrown in for color, and the only female Ethiopian character is oversexed and two-dimensional. Although she’s sleeping with the underaged protagonist, Theodore’s One True Love is the only white girl he meets in Africa. And the blackface scene made me embarrassed even though I wasn’t the one who wrote it.

There’s an old adage among writers: stick with what you know. Set your next novel in England or Australia and you’ll write a masterpiece.

The n-word, the g-word and the hidden perils of travel

by Sean McLachlan on

Living in Spain, I get a lot of questions about the United States. One of the most common, and certainly the most disturbing, is if it’s OK to use the N-word.

Let me just say from the outset that I think the term “N-word” is silly. By using it you immediately think of the word I’m trying not to say so, in a sense, I’ve actually said it. On the other hand, if I actually used the word n—–, Gadling would fire my ass, and they’d be right to.

N—– is getting more and more common on American TV shows that get broadcast here. The Wire uses it in almost every scene. Most Spaniards realize it’s a bad word, but are confused to hear it used on TV by whites and blacks alike. I’ve had to explain on more than one occasion that it hasn’t become OK. At least it isn’t OK with this white boy. I don’t think it’s OK for black people to use either, but they’re probably not interested in my opinion.

Now anybody with two brain cells to rub together knows TV isn’t reality, but if you’ve never been to a country before, TV is probably the main way you know about it. The average European has spent far more time watching American TV than talking to actual Americans. Like the guy I met in a bar who was about to go to the U.S. for the first time and used n—— during our conversation. He wasn’t a racist, he just thought the word was OK now. I’m glad I got to talk to him before he got his butt kicked.

I had a similar experience when I spent two months living in Harar, Ethiopia. I was researching a book on Ethiopian history and kept coming across a name for a tribe called the G—-. This word appears in many English-language books about Ethiopia, including many modern ones. One day I was chewing qat with my friend Mohammed Jami Guleid (harartourguide @gmail.com) a local guide and historian, in a small village near Harar. Casually I asked him, “Who are the G—-?”

Mohammed gave me a look like I had just farted in a mosque.”Where did you hear that word?” he asked in a low voice.

“It’s in a lot of books. Some mentioned that the G—- live around Harar.”

“We’re in an Oromo village!” he said, eyes wide.

“So?” I said, confused.

Mohammed shook his head and explained, “It’s an old term for Oromo given to them by the Emperor Menelik. Don’t use it. It’s very insulting. It’s the most insulting thing you can say.”

So insulting, in fact, that I’m not writing it here. Of course, Gadling wouldn’t fire me for using the G-word because the Oromo don’t have any political power in the United States, but respect is respect.

Menelik conquered Harar in 1887 and proceeded to starve the surrounding Oromo clans into submission. About half the population died. Needless to say, the Oromo don’t think very highly of Menelik, even though he’s a hero to many other Ethiopians because he smashed the Italian army at the Battle of Adowa in 1896. Different people see history differently because they experienced it differently. Something to remember the next time Black History Month rolls by.

So when preparing for a trip, it’s important to do your homework and understand the different ethnic groups in that country, otherwise you may inadvertently cause offense by saying something you heard on television, or in my case read in a bunch of history books written by people who should have known better!

If you’re going to Ethiopia and are worried about the G-word, drop me a line privately and I’ll fill you in on the word you can’t say. And if you write out the full word for n—– or G—- in the comments section, I’ll delete it as soon as I see it.

[Photo of Ice-T, who uses the n-word waaaaay too much, is courtesy Steve Rapport]

Photo of the day: Donkey traffic jam

by Meg Nesterov on


Regardless of how transportation evolves, sometimes the old ways are still the best ways. New York and London have some of the oldest public transit systems in the world and while they’ve made a few upgrades in the last century, the original tunnels are still in use. Many parts of the world disregard modern vehicles all together, like these men with their drove* of donkeys. Donkeys are cheap to run, easy to park, and make far more interesting sounds than cars, though the clean-up might be less fun. Flickr user fdortort ran into these donkeys in Debark, Ethiopia, far north of Harar where Gadling’s Sean McLachlan spent two months this spring.

Share your favorite travel pix with us – bonus points for collectives of animals – in the Gadling Flickr pool and we may use one for a future Photo of the Day.

*Herd and pace can also be used to describe a group of donkeys.

The Obama pen: weirdest African souvenir ever?

by Sean McLachlan on


Obama is big in Africa. There are Obama shops, Obama hotels, Obama t-shirts, even Obama: The Musical. A craze of naming babies Obama hit the continent when he was elected. Even better, the proud parents could fill out the birth certificate with an Obama ballpoint pen.

I came across these in a shop in Harar, Ethiopia. A friend of mine worked for his campaign, so it seemed the perfect gift. The box proudly proclaims the virtues of “Quality+Econmy”, promises “maximum writing pleasure and comfort”, and offers a one-year money-back guarantee. How CAN´T you buy this amazing item?

So why is Obama so big in Africa? There’s more to the craze than the fact that his father is African. Many Africans told me they see him as an inspiration, that no matter where your family is from you can make it big. Some also see his election as a hopeful sign that the U.S. is getting beyond its racist past. There was some serious Obamamania in Africa when he got elected but, like in the U.S., that initial enthusiasm has cooled off somewhat. Now Africans are questioning his policies, asking why he hasn’t created closer ties with Africa and why he’s helped some Muslim nations in their struggle for democracy and not others.

It looks like no president’s honeymoon lasts forever.

[Note for the easily offended: the crack about the birth certificate was a joke. I am not a birther. You can tell because all the words in this post are spelled correctly]

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