Now a new photo of Nessie has emerged. You’ll have to go to the link to see it because we don’t get a photo budget here at Gadling and Nessie photos don’t come cheap. Instead you get to marvel at this fine Lego Nessie photographed by David R. Tribble. At least it’s exactly what it looks like.
The “real” monster was snapped by commercial fish farmer Jon Rowe when he got out his camera to take a picture of a rainbow over Loch Ness. Rowe says he, “noticed this really large dark shape in the loch with two humps that were barely out of the water. . .Almost as soon as I took the shot the shape disappeared under the water and out of sight.”
Personally I’m skeptical, and so are the experts. The leading cryptozoology website Cryptomundo opines that the image shows a pair of water birds diving for prey. Adrian Shine of the Loch Ness Project says the same thing.
Rowe insists that they weren’t birds, however, so the mystery continues.
At least all this activity is putting to rest the idea that Nessie is extinct.
If you like old trains, you’re going to love Wales. The region has several narrow-gauge steam locomotives. The website Great Little Trains of Wales tells you about ten of them traveling various routes around the country. Most are clustered in the north and west, which most travelers say has the best scenery.
Having never been on a steam train and knowing it would be a guaranteed hit with our five-year-old son, we took the Vale of Rheidol Railway from Aberystwyth up into the Welsh hills to Devil’s Bridge. Our train, the Prince of Wales, dates to the 1920s and has been lovingly restored. It makes the 12-mile run in about an hour.
We set off to much chugging and hooting, which was taken up by all the children on board. As we cleared the station we saw that strangest of British animals, a trainspotter, filming our departure. Leaving Aberystwyth and the trainspotter behind, we picked up speed and soon started to ascend into the hills. Parts of the route are very steep and winding, which is why a narrow-gauge is used, and goes along the southern side of the Vale (Valley) of Rheidol. To our north the valley opened up to view, a gleaming strip of river winding far below, and here and there a farm. Only a few farms and houses stood near the rails and most of the time we were in countryside. A Red Kite flew by looking for prey. The engineer said that buzzards are a common sight too.
%Gallery-129371%One thing that was very noticeable was just how loud steam trains are. Our forefathers did not get a quiet, relaxing ride!
We continued to climb up the side of the valley past a few farms, thick woodland, and fields covered in wildflowers until we made it to Devil’s Bridge, where the trainspotter from Aberystwyth was waiting to film our arrival. There’s a beautiful waterfall tumbling through thick greenery here, and three bridges passing over it. The lowest bridge is said to have been built by the Devil in an attempt to get an old woman’s soul. The woman was too clever for him, though. You can read the story here. Two trails offer views of the falls.
There’s also a Robber’s Cave that local folklore says was used by three thieves–two brothers and their sister. The cave was a great hideout and they managed to live a life of crime for many years until they accidentally killed one of their victims. The locals came out with dogs and traced them to this cave. The men were hung and the woman burnt at the stake.
If you’ve never been on a steam train before, it’s a fun novelty and a great way to see the countryside. Our son loved it, of course, and all the other kids seemed to be entertained too!
The Basque region straddles the border between northeastern Spain and southwestern France. For the past five days I’ve been hiking in Spain’s Basque region, and today I and my group are crossing the border into France.
One of our Basque guides, Josu, says the culture on the other side of the border isn’t as strong. While only 28% of Spanish Basques can speak Basque (Euskara), that number goes down to about 15% in France.
“They don’t have as strong of an identity,” Josu says. “They didn’t have Franco, they didn’t have Guernica, they didn’t have the Carlist Wars.”
And that’s an important factor for the whole Basque separatist movement. Being a distinct cultural and linguistic group got them a lot of grief from various Spanish governments. Just like with other minority peoples, that helped strengthen their identity, which in turn increased their separation from the nation. And while the Spanish Basques aren’t being persecuted anymore, they still mistrust the central government. In France there’s been more of a live-and-let-live feeling. ETA, a terrorist group that wants an independent Basque state, has committed relatively few attacks there.
%Gallery-124848%Today politics are on everyone’s mind. There are local and regional elections all across Spain and Josu is standing for mayor of Alcalá, a scattering of 23 villages with fewer than 700 voters. He’s in the Bildu party, a separatist party that was only legalized a month ago and has already caused controversy because of its alleged links to ETA. Some people call it ETA’s Sinn Féin. The supreme court, however, saw insufficient evidence of a link and allowed them to run.
Josu doesn’t think he’s going to win because he hasn’t done much campaigning. He’s mostly running so Bildu will be on Alcalá’s ballot. There’s some tension under his calm demeanor, though.
It’s a shame politics have to mar such a beautiful landscape. We drive only a few miles into France and our route has us walking along the seaside until we reach the border again. The views are excellent, with waves crashing into sheer cliffs and large fingers of rock stabbing out of the surf.
“Legend says that giants used to throw rocks at the people and they’d land in the water like this,” Josu says. “There are stories of witches too. They used to fly to the caves to have their covens.”
One true tale of this rugged shore is about the wreckers. These were a type of land pirate who lured ships onto the rocks and then looted the cargo. Josu tells us the women would stand up on the cliffs holding lanterns on dark nights to fool sea captains. When a mariner followed the signal of what he thought was a lighthouse, he’d crash on the rocks and have a horde of wreckers descend on the surviving crew. Read Daphne du Maurier’s Jamaica Inn for a great fictional account of this line of work.
In contrast to the shore, the land is peaceful, with broad green fields and apple orchards. A stately home with graceful, round towers stands proudly in the distance. The cliffs gradually level out and we walk along a wide sandy strand. This is Hendaia Beach, the longest in the Basque region. Like along other parts of the coast, it saw its heyday in the earlier part of the century when elegant villas and casinos housed and entertained the wealthy. It’s still popular for surfers willing to brave the cold waters of the Cantabrian Sea.
All too soon we’ve made it back to the border, where we go for lunch in Hondarribia, a very Basque town. While there we do a very Basque thing–bar hopping for pintxos! The Basque answer to tapas, these elegant little meals-on-bread will fill you up after two or three servings. There’s an endless variety and each bar has its specialties. They’re best when washed down with some txakoli, the Basque sparkling wine.
After lunch we return to San Sebastián, the wealthiest city in the Basque region. This port was the place to be back in the region’s days of high-class tourism, and our hotel, the Hotel de Londres y de Ingleterra, once accommodated the likes of Mata Hari. Check out the photo gallery for their astounding view of the bay.
Still talking about our very Basque lunch, we head out for a very Basque dinner on the outskirts of San Sebastián, overlooking the industrial port. With the sun setting and the ships coming and going, it’s a location to touch any traveler’s heart. We arrive a bit early so we go to a bar along Pasajes de San Juan, a street that seems to be a virtual Basque cultural center. Basque flags and protest banners adorn the windows. Basque is almost the only language heard in the bars as a band goes from place to place playing traditional music, to which everyone sings along as the txakoli flows freely.
Josu looks very at home, joking with crowd and smiling at the band. His mobile rings every few minutes as friends call him to give him updates. He plays it cool, still insisting he’s not going to win. I don’t quite believe his nonchalance. As another politician once said, “You don’t run for second place.”
Dinner is at Casa Mirones. The food is the usual high standard I’ve come to expect from this part of the world, while the view is incomparable. One wall is all glass, and we’re treated a full view of the harbor at twilight, the ships passing by so closely we could call out to the crew. Sometime during the excellent paella, Josu gets the call he’s waiting for. His face lights up and he beams a grin at the world. The table erupts in applause as he announces he’s won.
Bildu made a surprisingly strong showing. In the Basque region they got 25.9% of the vote and their candidates won many regional and local seats. Whatever people think of Bildu, it looks like it’s here to stay.
It’s not every day that your tour guide makes the news.
Coming up next: Politics and people: an immigrant’s impressions of the Basque Country!
Investigators in Connecticut are planning to uncover a local legend, but they’re facing a backlash of public sentiment.
An archaeological team will open the grave of The Old Leather Man, a mysterious wanderer who from 1883 to 1889 walked a 365 mile loop from the lower Hudson River Valley into Connecticut and back. It took him 34 days to make the journey and he was so punctual that well-wishers used to to have meals ready for him when he showed up. He spoke French but little English, slept only in caves and rock shelters, and never revealed information about himself. He got his name from his homemade, 60 lb. suit of leather.
His grave in Ossining’s Sparta Cemetery brings a regular flow of the curious, but local officials are afraid it’s too close to the street and is a safety hazard. They plan to dig up The Old Leather Man and move him to a different part of the cemetery. They also want to take a DNA sample. Legend claims he was a heartbroken Frenchman named Jules Bourglay, but Leather Man biographer Dan W. DeLuca says this is an invention of a newspaper of the time.
The DNA might prove a clue to who he really was and that’s where the controversy starts. History teacher Don Johnson has set up a website called Leave the Leatherman Alone, saying that his privacy should be respected. Judging from all the comments on his site, he seems to have a fair amount of backing.
As a former archaeologist I love unraveling a good mystery but I have to agree with Mr. Johnson on this one. The Old Leather Man obviously wanted his identity to remain unknown, and just because he was a homeless man why should his wishes be ignored? He never committed any crime besides vagrancy, he died of natural causes, and there are no known inheritance issues, so what’s the need?
As a teenager growing up in the Hudson Valley, I loved the mysteries of New England and the Mid-Atlantic states–the strange rock constructions, the Revolutionary War ghosts, Mystery Hill, and, of course, The Old Leather Man. Most of this is the stuff of imagination, but The Old Leather Man was real, living person.
And because of that, we should let his mystery remain buried.
The hyenas come just after dusk. We’ve been sitting in Yusuf’s modest farmhouse on the outskirts of Harar talking about them when we hear their familiar yipping laugh. Yusuf picks up a big bucket of mule and camel meat, shoos away his well-fed cat, and strolls outside to meet them.
Yusuf is Harar’s biggest celebrity, the famous “hyena man” whom everyone who has heard anything about Harar has heard about. He’s not Harari, though, his parents were Oromo and Somali, and he lives outside Harar’s medieval walls next to the town dump, a favorite hangout for hyenas.
Yusuf calls out into the darkness, and I spot a few hulking, dark shapes beyond the clearing in front of his house. He sets the meat down and whistles, like you’d do with a pet dog. One by one, the hyenas emerge from the shadows, giant canine shapes like Rottweilers on steroids. At first they seem uncertain, creeping closer and backing away again as Yusuf pulls out ribbons of raw flesh from the bucket.
I sit down to watch.
I’ve come with Marcus Baynes-Rock, an Australian graduate student who’s doing his Ph.D. thesis on the interaction between people and hyenas in Harar, and keeps a fascinating blog about Harar hyenas. As Yusuf puts a strip of meat on the end of a stick and holds it out to the lead hyena, Marcus tells me about the strange and unique coexistence that’s sprung up between humans and hyenas in this region of East Africa.
%Gallery-120767%Hyenas are deeply rooted in Harari and Ethiopian folklore. Blacksmiths and the Argobba people and supposed to be werehyenas, turning into the animals at night. The Jews do too, but most of them left for Israel during the last civil war. Hyenas are also supposed to gobble up djinn, evil spirits, and so are useful to have around.
“I met one young guy from Djibouti who had been possessed by djinn and came all the way to Harar to feed the hyenas and have them take the djinn away,” Marcus tells me.
It’s not just the Hararis who have stories about hyenas. The Somalis tell a tale of the Habercha’alow clan, which tried to drive the hyenas out of their territory by killing a bunch of them. The hyenas took revenge, picking off lone Habercha’alow.
“If a Habercha’alow and two men from other clans were sleeping by a fire, they’d take the Habercha’alow and leave the others untouched,” a Somali friend told me.
After suffering heavy losses, the Habercha’alow wanted to make peace. As mediators they hired the Idagalle, a clan well-known for their ability to talk with hyenas. They met in the desert. Delegates from the Habercha’alow sat to one side, delegates from the hyenas sat to the other, and the Idagalle mediators sat in the middle. They communicated, so I’m told, by mental telepathy. The Habercha’alow agreed to pay blood money to the hyenas in the form of a large number of slaughtered camels. And thus the war stopped.
Despite their size, hyenas are timid creatures, as I can see by the amount of coaxing Yusuf has to do to get the first hyenas of the evening to feed from his hand.
“They’re really scared of people,” Marcus says, “Dogs too. They don’t realize their jaws can break us in two.”
As if to emphasize his point a loud snap cuts through the night. A hyena has taken some meat. Yusuf fishes in his bucket for another piece as the hyenas, more confident now, crowd around.
Yusuf tells me he learned from his uncle, a farmer who started feeding the hyenas back in the 1950s. His uncle started feeding the hyenas partially to keep them away from his livestock, and partially because he liked them. While many cultures hate the hyenas and try to kill them, or shut their doors in fear, the Hararis are at peace with them. Low doorways in the city wall allow them to come and go at night, eating garbage and taking away djinn. When a Harari passes one in an alleyway, he’ll often greet it by saying darmasheikh (“young wise man”). I tried this myself one night and the hyena looked at me curiously for a moment before padding into the darkness.
But it’s not all peaceful. Yusuf’s feeding is not just out of friendliness, but also to placate the hyenas. As scavengers, they’ll sometimes root out freshly buried corpses and even snatch away small children. A beggar woman sleeping outside Selassie church had her baby taken from her one night a couple of years ago, and there have been other incidents too. When this happens the Hararis say the hyena was rabid or not from Harar. Yusuf himself was bitten by one when he was two years old.
“At that time I didn’t know the difference between a hyena and a dog so I never developed a fear,” he explains.
Yusuf has a large group of hyenas around him now. More come out of the shadows. Fights break out between the powerful beasts for the best scraps, and Yusuf shouts at them and even shoves one away like a misbehaving dog. One wanders into his compound to look around his house.
“Yusuf feeds them inside sometimes,” Marcus says.
Yusuf hands me the stick with a strip of meat hanging from the end. A moment later it’s nearly torn from my grasp as powerful jaws clamp down on it.
By now some tourists have shown up. Yusuf is a celebrity, after all. These are Ethiopian tourists, a middle-class family from Addis Ababa. One man holds his toddler son and I eye them nervously. Yusuf greets them and hands the stick to the most nervous one in the group. As a hyena hurries forward to get the meat this guy literally falls on his ass trying to get away. I think I catch a mischievous gleam in Yusuf’s eye. The man’s wife, unimpressed by her husband’s performance, offers to go next. She feeds it several times and even pets it.
“Not bad,” I say to Marcus, “Maybe you can use her as an assistant.”
Marcus likes to pet the hyenas, even though it means all the dogs in town can smell hyena on him and bark as he passes by. Not that’s he’s out in the daytime much. Usually he only comes out at night to follow the hyenas around town to see where they go.
We’re sitting on a low step in front of a Muslim shrine. Yusuf is next to me, the stick in his teeth as he feeds the hyenas from mouth to mouth. Suddenly a big furry form pushes between us. A hyena has gotten onto the platform behind us and reaches over our shoulders. He grabs a strip of camel meat and jerks it off the stick, slapping me across the face with it as he runs off.
“Would you like some toilet paper?” Yusuf asks, again with that gleam in his eye.
“No thanks, I brought some,” I say as I wipe my face.
It’s just another night feeding the hyenas.
To see the hyena man in action, check out the video below. It’s not mine, unfortunately. Upload a video on Ethiopian dialup? Yeah, right!
