Brimham Rocks: weird natural formations in Yorkshire

by Sean McLachlan on


What do you see in this picture? In Victorian times, the local people called this The Dancing Bear. In a more PC age where we don’t humiliate animals for our entertainment (much) the name has been changed to The Dog. Looks like he’s begging at his master’s dinner table.

This is one of many rock formations at Brimham Rocks, Yorkshire, England. An ancient river laid down grit and sand in this region more than 300 million years ago, forming a sandstone called Millstone Grit. Wind and rain have been scouring it away ever since. Softer portions go first, while those layers with tougher ingredients take longer to weather. Thus over millions of years the once-featureless stone has been twisted into odd formations like this one.

Needless to say the rocks have been a Yorkshire landmark since before recorded history. In Victorian times it became a tourist destination, with lots of colorful names and stories attached to the stones. One spot is called Lover’s Leap where, according to an 1863 guidebook, a couple named Edwin and Julia decided to end their lives.

“They were madly in love with each other but Julia’s father wasn’t having any of it. Especially when Edwin asked for his daughter’s hand in marriage. He forbade them to see each other any more. But of course, they couldn’t stand to live without each other. They decided to leap off Brimham Rocks and spend eternity together that way. Julia’s father got wind of the plan and dashed up there to dissuade them – but they jumped before he could reach them. However, by some miracle, instead of plummeting to their dooms, they floated gently to the ground. “Some said that a fairy who lived among the rocks had witnessed their misery and knew they could be happy if only they were allowed to marry.” Perhaps it was the influence of the Druids – or maybe even the magic in the rocks themselves. More boring people put it down to Julia’s skirts being so voluminous. But whatever, her Father at last consented to their marriage and naturally they lived happily ever after.”

The mention of the Druids is significant. The Victorians were fascinated by all things Celtic and many scholars thought archaeological sites like Stonehenge had been built by these Celtic priests. Natural formations were attributed to the Druids too. One table-like formation is called “The Druid’s Writing Desk” although many people say it looks more like E.T. There are dozens more, like the Idol, the Bulls of Babylon, and the turtle. There are also spots where Mother Shipton, the famous Yorkshire soothsayer, made her prophecies and practiced her magic.

While Brimham Rocks didn’t make it onto our list of the 17 strangest natural wonders, it’s well worth a visit not just for its natural beauty but also for all the strange and funny folklore that’s glommed onto it over the years. How much of it is “real” folklore and how much has been made up by the guides? Who knows? Our guide did admit that in Victorian times visitors paid only what they felt like, so the guides were under some real pressure to entertain.

Don’t miss the rest of my series on Exploring Yorkshire: ghosts, castles, and literature in England’s north.

Coming up next: York: capital of England’s north!

This trip was sponsored by VisitEngland and Welcome to Yorkshire.

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The good old days were horrible

by Sean McLachlan on


Ah, Merry Olde England! A time and place with happy people, clean streets, and scenes that looked just like they do on BBC historical dramas.

Not!

Premodern England was a grim place of death, filth, and general misery. Actually that can describe pretty much everywhere in the nineteenth century, but the town where the Brontë sisters lived was especially nasty. Some authors write novels to escape reality, and the Brontë sisters had a lot to escape from. Two of their sisters died in childhood thanks to the neglectful conditions at their boarding school. Then the Grim Reaper took the remaining sisters and their brother one by one.

This may have been due to the horrible health conditions in their town of Haworth, Yorkshire. At a time when all towns were unsanitary, Haworth took the prize. Haworth stands on the side of a steep hill with much of its water supply coming from natural springs near the top. Also near the top of the hill is the town graveyard. So crowded was this graveyard that the coffins were often buried ten deep. Water flowing through the graveyard contaminated the public pumps and ensured a steady supply of more dead bodies, which would rot, seep their juices into the water supply, and start the cycle anew. The Black Bull pub contributed to this by using this spring water to brew its own beer. One wonders what it tasted like.

%Gallery-104759%This wasn’t the only spring in Haworth, but the locals managed to ruin the others by placing open cesspools next to the pumps. Although the connection between cleanliness and health was only imperfectly understood, Patrick Brontë, local clergyman and father of the Brontë sisters, realized a place where 41 percent of the population died before age six had some serious issues. In 1850 he brought in Dr. Benjamin Babbage (son of Charles Babbage, who built the first computer) to make an inspection. Babbage was horrified at what he saw and his damning report of the local squalor made reformers take notice. If it wasn’t for Babbage, Haworth probably wouldn’t get so many tourists. People tend not to like smelling open cesspits and drinking decayed bodies while on vacation.

If natural causes didn’t bump you off, the Haworth poisoner might do it for you. John Sagar ran the local workhouse, the place where the poor were forced by law to live. There they were underfed, overworked, and slept in rat-infested little rooms as a punishment for the cardinal sin of poverty. Sagar was a “short, dark, vulgar-looking man” who only had one arm, which he used to beat his wife Barbara mercilessly. Everyone was too afraid of him to come to her aid. When she finally died it wasn’t by beating, but by arsenic poisoning. Sagar was the obvious suspect. Questions were also raised about the deaths of their nine children. Yet Sagar got off due to lack of evidence, and he lived to the ripe old age of 78, a small miracle considering the conditions of the town. Strangely, his is one of the only graves in the cemetery that shows signs of weathering. Some locals say nature is serving justice where the courts did not.

Links to the eerie past still linger. On some old buildings, strange stone faces stare out onto the street. They look like ancient Celtic stone heads, but researcher John Billingsley says they were a continuing folk magic custom that experienced a rebirth of popularity in the area in the 17th and 19th centuries. They were used to ward off evil, and as late as 1971 a head was placed over the front door of the Old Sun Inn to stop a haunting. It’s said to have worked! If you had witch trouble you could also carve a “W” into your door frame, or put pins into a bullock’s heart and bury it beneath the floorboards. Special witch bottles could be used to trap witches. I’ve seen pinned hearts and witch bottles at the West Highland Museum in Ft. William, Scotland, and the Pitt Rivers Museum in Oxford, so the practice was widespread

With all the death and tourists, it’s not surprising that Haworth is full of ghost stories. Not only did I stay in a haunted hotel room, but every single bar I drank at or restaurant I ate in had a resident ghost. Phantom drinkers, gray ladies, even haunted carriages all prowl Haworth at night. There are deeper mysteries than ghosts, however. Witchcraft and folk magic abounded. Fear of witches was so great that local “cunning man” Old Jack Kay, a contemporary of the Brontës, would lift curses for a price. He also told fortunes and could show you your future spouse in a mirror or bowl of water. He and other “cunning men” brewed cures for the sick. Some were herbal medicine that might have been effective, while others had dubious ingredients. The urine of a red cow supposedly cured cancer. I suppose it would be unscientific to dismiss red cow’s urine as a cure for cancer with testing it, but good luck getting volunteers for the clinical trial.

So the next time you’re in some charming historic locale, think back on how things used to be, and be thankful that they’re not like that anymore!

Don’t miss the rest of my series on Exploring Yorkshire: ghosts, castles, and literature in England’s north.

Coming up next: Hiking the Yorkshire moors!

A special thanks to local historians Steven Wood and Philip Lister for all the great stories that contributed to this article, and all the great ones I couldn’t fit in.


This trip was sponsored by VisitEngland and Welcome to Yorkshire, who would have a lot less to brag about if Dr. Babbage hadn’t fixed a few things.

Exploring England’s oldest Anglo-Saxon church

by Sean McLachlan on


One of England’s most alluring traits is the way its historical ages pile atop one another. This is a nation where farmers discover Roman coin hordes in their fields, where people drink in 400 year-old pubs, where people worship in churches that have been around as long as England has been Christian.

If you’re ever visiting Durham in northern England be sure to take a brief drive or bus trip to the nearby village of Escomb. In the center of town stands this church, built sometime around 670-690 AD. England was not England back then, but rather a patchwork of warring Anglo-Saxon kingdoms. In many regions, people had converted to Christianity within living memory, and there were still some who clung to the Old Religion. The crumbling remains of Roman cities, forts, and shrines could still be seen, remnants of a greater civilization that was already taking on the character of legend.

At this time some unknown individuals built this church. It has been in use almost continually ever since and is the oldest intact Anglo-Saxon church in the country. Its sturdy walls have borne the centuries well. If you look carefully you can see much of England’s history marked in its stone.

The Anglo-Saxons were actually three distinct tribes–the Angles, Saxons, and Jutes–who came from what is now Denmark and northern Germany to fill the power vacuum left by the departing Romans in the early fifth century. The Angles settled in this part of the country. They were still pagan then, and would remain so for a century. Eventually churches started to appear. The stone for this church mainly came from an abandoned Roman fort nearby. A couple of the stones even have old Roman inscriptions, one saying “Legion VI”, which had been garrisoned at the fort.

%Gallery-101095%The Angles added their own elements. A seventh century sundial sits high on the wall, decorated with a serpent and a monster’s head. The serpent symbolized the Teutonic creator god of the pagan Angles, and the serpent may be a symbol of the god of chaos and creativity. It’s interesting that the newly converted Angles kept a lot of their pagan symbolism! The sundial has only three marks, to show the times for mass. A more modern sundial with proper hours was added in the seventeenth century.

Inside the church are some early medieval crosses and a baptismal font that once had a locking cover to keep the locals from stealing the holy water to use for spells and folk medicine. Paganism died hard in this part of the country!

What’s most remarkable about this church is that it’s still being used. It was abandoned for a time and was in danger of falling into ruin in the nineteenth century, but the local parish decided to save it. Services are held here regularly, and during my visit I got to speak to the organist, who told me that priests vie with one another to be assigned to such an historic house of worship. The congregation uses a special old Gaelic prayer rooted in the Celtic tradition that fits nicely with the atmosphere of the place:

As the rain hides the stars,
As the Autumn mist hides the hills,
As the clouds veil the blue of the sky,
So the dark happenings of my lot
Hide the shining of thy face from me.
Yet, if I may hold thy hand in darkness,
It is enough,
Since I know, that though I may stumble in my going
Thou dost not fall.

Durham: castles, cathedrals, and monsters in northern England

by Sean McLachlan on


Ever hear of Durham? Unless you’re British or a church historian, you probably haven’t. That’s because a disproportionate number of visitors to England never get beyond London and its neighbors Oxford, Cambridge, Bath, and Stratford-upon-Avon. This concentration on southern England means that many visitors miss out on seeing the beauties of the country’s north.

Durham is one of the north’s most important towns. Never an industrial powerhouse like Newcastle or Manchester, its influence was as a cathedral town. Durham is built on a hill dominated by a cathedral and castle, both built by the Normans. Together they’re a UNESCO World Heritage Site. The cathedral dates to the 11th century and was built on the foundations of an earlier church. It’s one of the most important pilgrimage sites in England because it houses the remains of two great church leaders. Saint Cuthbert was a seventh century missionary who performed miracles and helped spread the rule of the church over the chaos of Anglo-Saxon England. The Venerable Bede lived a generation later and was also an important religious figure as well as writing one of the earliest histories of England.

The castle has been used for various purposes over the centuries and is now part of the local university. The guided tour will take you past a collection of armor, a giant dining hall, and into a Norman chapel. This chapel is in almost perfect condition and while it’s Norman, it was decorated by Anglo-Saxon artisans. Each pillar carved with animals and warriors. The reason it’s so well preserved is that the learned scholars at the university didn’t recognize its importance and used it for years as a storage room!

The River Wear wraps around three sides of Durham and there’s an attractive river path that offers fine views of the city’s historic center rising above the trees. Don’t swim in the river, though, because you might comes across the Lambton Worm, a sort of Loch Ness Monster. While Nessie may have become extinct, keep a sharp eye out for this local beastie.

According to legend, one Sunday a long, long time ago a local boy named John Lambton went fishing instead of going to church. His only catch was a strange, ugly little thing that looked like an eel. Angry, John cursed it and threw it down a well. When John grew up he left Durham to become a soldier. The worm grew up too and started eating local children and terrorizing the city. When John came back from his military service he heard what was happening and went off to see a witch for advice on how to slay the monster. The witch gave him magical armor that would protect him from the worm’s attacks, but also warned him that after slaying the worm he must slay the first living thing he saw.

%Gallery-100819%John found the worm and after an epic battle managed to kill it. As soon as he was done his father ran up to congratulate him. John Lambton couldn’t kill his own father and ignored the witch’s warning. Since he didn’t fulfill the prophecy, the Lambton family was cursed for nine generations.

Of course you can’t believe everything these silly old folktales say. While most of the story is obviously true, it is very hard to kill the average English river monster, and so the Lambton Worm may still exist.

Durham acts as a gateway to the North of England. Newcastle is only a 15 minute train ride away, and Hadrian’s Wall can be visited on a day trip. Being close to the Scottish border there are plenty of castles and attractive countryside. So if you’re done with London, head north and check out Durham. There are high-speed trains from London’s Kings Cross station that only take three hours but get you a world away from the crowding and pollution of the big city.

The East Highland Way day six: strange sculptures and cursed castles

by Sean McLachlan on


It’s the last day of my hike along the East Highland Way and the trail has given me a special wake-up treat, namely this view of Loch Insh in the early morning. I love this photo because it captures the most alluring aspect of Scottish lochs–the way their placid waters reflect and soften the light. Lochs are the magic mirrors of the Highlands, capturing the surrounding trees and hills and turning them into something ethereal.

Like all the villages I’ve stayed in, Kincraig vanishes within minutes of me setting out. I’m soon back in the countryside. Well, almost. First I have to negotiate a farmer’s field made squishy from yesterday’s rain and then stop to admire the Frank Bruce Sculpture Trail. This local artist, who sadly died last year, carved eerie human images out of trees. He left much of the tree in its original shape, so it looks like the people are growing naturally out of the wood. Sorrowful faces, giant hands, and struggling bodies rise out of the ground between living trees in a quiet woodland. It feels like I’m in the middle of a forest in which some of the trees have suddenly come to life. Bruce’s work is social commentary too. A grieving Third World mother holds her starving baby in front of some fat rich men, while nearby two patriots are locked in a life-or-death struggle.

It’s effective and more than a little creepy. The images stay in my mind until something more troubling occupies my thoughts. The route is taking me through an undulating, forested valley between several hills. Trails crisscross the area and I have to be careful to take the correct one. Soon I run into trouble. I come across a paved road where none appears on the map. I know I’m on the right spot judging from the relative position of the surrounding hills, so this road is a bit of a mystery. Next a few houses appear, also not on the map. For the past five days the Ordnance Survey maps have been meticulously accurate, yet now they show glaring lapses. The explanation is simple–this particular section hasn’t been fully updated since 1998. I was aware of this beforehand, but what could I do? The land has changed drastically. New trails are everywhere, curving away out of sight into the woods going who-knows-where.

%Gallery-100361%Time for a compass reading. I know where I’m headed–a small loch called Loch Gamhna and a bigger one just north of it called Loch an Eilein. From there I head pretty much due north to Aviemore, the final stop on the East Highland Way. Studying the topography (with the reasonable assumption that the shape of the hills hasn’t changed!) I see my route will take me through the gap between two hills ENE of my position. If I follow my compass reading I can get there even if the hills are out of view behind trees.

Just as I finish my reading a middle-aged man appears along the trail with his young daughter.

“Are you lost?” he asks.

“No, thanks. I just needed to take a reading because these maps are outdated.”

“Well,” he says in a haughty voice, “You should spend a little extra for the most up-to-date version.”

“I did, but–“

“Nature is a work in progress, you know,” he interrupts.

“Yeah. I was wondering which of these new trails can take me to–“

“Don’t you have a compass?”

It’s still in my hand. I hold it up.

“I’ve taken a reading, what I’m wondering is–“

“If you’re having trouble reading it I’ll check my GPS for you.”

“Never mind, have a nice day,” I say as I turn and leave.

It’s obvious this guy isn’t going to be any help. He’s playing a game of one-upmanship to impress me and his little girl. She doesn’t look impressed, only bored. I know how she feels.

So off I go following my compass readings. Now and then I get glimpses of the two hills I’m shooting for and I see I’m on track. It would be nice to have confidence in the trail I’m on, though. So far it’s been heading in the right direction, but if it veers off on another course I’ll have to slog through the woods. As I’m taking another reading an elderly man on a mountain bike appears. His face looks about seventy but his body appears half that age.

“Do you need any help?” he asks as he pulls up beside me.

“I’m headed to Loch Gamhna. I’ve taken a reading so I know where I’m going but I was wondering if this trail actually leads there.”

I feel grateful he lets me finish my sentence, unlike the previous guy.

“Yes, the OS maps are all wrong for this area nowadays. I’ve spent many an hour lost around here. If you follow this trail for another mile you’ll come to a cairn at a fork on the trail. Take the righthand path downhill and over a stream. Keep following it and you’ll get there. I see the route on your map has you going on the eastern shore of Loch an Eilein. I suggest following the western shore. There’s a good trail and you’ll get a better view of the castle.”

I thank him and he pedals off. That’s how people should treat one another out in the wilderness. Helpful and no attitude. The first guy was useless. If I had truly been lost, Mr. Superiority could have been downright dangerous.

I follow my friend’s directions and they’re right on target. Over the river and through the woods to Loch Gamhna I go. It’s a marshy little loch with tall grass growing in its shallows. The stalks wave in the increasing wind. Just past it is the large Loch an Eilein. As it comes into view its sparkling waters turn dull. The sky has clouded over. Great gray clouds swoop in from the north. I take the mountainbiker’s advice and head along the western shore to a spot across from a small island. Taking up almost the entire island is a low castle built in the 14th century by Alexander Stewart, the infamous Wolf of Badenoch.

During the Middle Ages he was the terror of Scotland, ruthlessly destroying the opposition in order to assert his authority over much of the Highlands. When the Church opposed him, he even sacked the cathedral at Elgin. This devil in armor is said to still haunt his island stronghold. A local woman tells me that as a child she used to row out to the castle with her family and it always felt uncomfortable there. Someone else tells me the castle gives off a strange echo. I try it, standing directly opposite the gate and giving a short, sharp shout. The shout comes back to me a second later, too slow for it to have bounced off the castle. It must have bounced off the opposite shore, but it sounds like it’s coming from within the battlements. Even stranger, the echo sounds louder than my original shout. I shout again and the echo comes back even louder.

Just then the sky opens up in a torrential downpour. I’ve woken the Wolf of Badenoch in his lair and he’s seriously pissed! I hurriedly don my rain gear and slosh on to Aviemore.

And there my hike ends, at a friendly little village at the heart of Scotland’s hiking culture. People with backpacks are everywhere, converging on this spot from a dozen different trails. Yet I have seen none of them on Scotland’s newest trail–the East Highland Way.

I always feel a tug of regret when finishing a good hike, especially one that has given me six days of serene nature, historic wonders, and insights into my own past. I enjoyed it even more than last year’s journey along the Hadrian’s Wall Path. I always treat myself to a long-distance hike around my birthday to cheer myself up, and when I turn 42 (ugh!) next year you can bet I’ll be back in the Scottish Highlands.

Coming up next: Hiking the East Highland Way, the practicalities.

Don’t miss the rest of my series on the East Highland Way!