The unquiet grave of Jesse James


Jesse James never got any peace. He grew up in western Missouri in the 1850s, where a bitter border war with Kansas was the background to his childhood. He was a teenager when the Civil War started and got beaten up by a Union militia. Eventually he joined a group of Confederate guerrillas, and when the war was lost he was unable or unwilling to return to civilian life. His years as an outlaw were ones of constant struggle, and even after he got assassinated by Robert Ford in St. Joseph, Missouri, he didn’t rest easy.

After his death rumors started circulating that he wasn’t really dead. Some claimed he had murdered someone so he could get away from the police, but Jesse craved publicity and often sent boasting letters to the press. Giving all that up for a life of anonymity doesn’t fit with his character. Some say Robert Ford had in fact killed Wood Hite, Jesse’s cousin. There’s good evidence that he did, but this was a year before he shot Jesse James. In fact, fear over Jesse’s finding out who killed his cousin became one of the main reasons Ford betrayed him.

Other stories claim Ford killed a different man. Both versions would have us believe that Ford was part of a conspiracy to hide Jesse from the law, something Jesse had been doing successfully for almost twenty years. They would also have us believe that all of Jesse’s friends, family, and associates were in on the conspiracy and took the truth to their graves. Jesse’s body was on display in an open casket both in St. Joseph and Kearney and nobody at the time voiced any doubt that the dead man was Jesse.

This didn’t stop a steady string of impostors from hitting the carnival trail looking to make a quick buck. This infuriated Jesse’s surviving relatives and if any of the impostors dared come through Missouri they’d end up face to face with a real member of the James family, and an angry one at that.

%Gallery-108698%Over time these impostors reduced in number, but even as late as the 1930s old men were puttering around telling anyone who’d listen that they were Jesse James. In 1931 a fellow named John James claimed to be Jesse, but when questioned by family members couldn’t answer basic questions about the family, such as the name of Archie, the half-brother killed in the Pinkerton raid on the James farm. Frank James’ wife Annie brought him Jesse’s boots and challenged him to try them on. Jesse had had unusually small feet, and like O.J.’s gloves, the boots didn’t fit.

But John James continued to claim he was Jesse. It only ended when his brother signed an affidavit that John was lying and put him in a mental institution. It turns out John James really had been a an outlaw. Back in 1926, at the age of 79, he’d killed a man who tried to collect a loan of 50 cents!

Then another impersonator appeared. J. Frank Dalton was first brought to the public’s attention in the 1940s by Ray Palmer, editor of the science fiction magazine Amazing Stories and perpetrator of the famous Shaver Mystery, which got thousands of Americans believing that malevolent underground robots were zapping people with mind control rays and sleeping with Earth women. Compared with that, Dalton’s story is almost believable. Well, not really. Dalton played the rodeo circuit claiming to be Jesse and told wild tales of how he was a fighter pilot in World War One at the age of 69. Stretching credibility even further, two of his gang members toured with him. All three claimed to be over 100 years old. Dalton spent his last years doing promotional work for Meramec Caverns in Missouri, celebrating his (alleged) 103rd birthday there along with a Billy the Kid impostor.

In 1950 Dalton went to court to change his name back to Jesse James. The judge made the wise ruling that: “There is no evidence here to show that this gentleman, if he ever was Jesse James, has ever changed his name. If his name has never been changed, he is still Jesse James in name and there is nothing for this court to pass on. . .If he isn’t what he professes to be, then he is trying to perpetrate a fraud upon this court.” Dalton died the next year.

Jesse James wasn’t the only person who attracted impostors. His wife Zee and brother Frank had their share of impostors too. It didn’t take much to get a media frenzy going, and there was easy cash to be taken from the gullible. This is common with important historical figures. Everyone from Bloody Bill Anderson to Hitler have accumulated stories of their survival. It seems we don’t want to let these people go, even if we actually want them dead.

All these stories caused no end of headaches for the James family. At first Jesse was buried at the James Farm in order to keep the grave safe from relic hunters. Eventually he was moved to the family plot at Mt. Olivet Cemetery in Kearney, Missouri. Doubts about who was really in the grave lingered, however, until in 1995 his remains were exhumed and subjected to DNA testing. When compared with the DNA living descendants, it was found that the body was, indeed, Jesse James. Descendants of some of the hoaxers were on hand for the results, and they insist the DNA tests don’t prove anything. Stories continue to circulate about how Jesse James survived his assassination.

The legend lives on. . .

Don’t miss the rest of my series: On the trail of Jesse James.

The Jesse James farm


Jesse James grew up both lucky and unlucky. His father, Baptist preacher Robert Sallee James, owned a prosperous farm in Clay County. His slaves cultivated hemp and other cash crops, and Jesse and his older siblings Frank and Susan grew up in comfort. Robert kept a large library and both his sons became avid readers. Frank loved Shakespeare, while Jesse was more devoted to the Bible and newspapers.

The boys’ luck quickly changed. Although Robert had founded a successful Baptist church and was respected by his neighbors, he wasn’t content. In 1850 he decided to go to the gold fields of California to preach to the miners. Jesse James, then only two years old, clutched his leg and begged him not to go. Robert went anyway, and within a few months had died.

This was a financial disaster for the James family. It turned out Robert had left many debts and some of the family possessions had to be auctioned off. Jesse’s mother Zerelda, a tough Southern woman, married a wealthy farmer named Benjamin Simms, a man twice her age. This saved the financial situation but did not stabilize the children’s lives. Simms rejected his stepchildren and made them move into a relative’s home. Simms soon died by falling off a horse and Zerelda, showing little grief, married mild-mannered physician Reuben Samuel. The children moved back to the farm and Samuel treated them as if they were his own.

All should have gone well, but Clay County was on the border of the Kansas Territory. In the 1850s, there was a bitter fight over whether Kansas would be admitted into the Union as a slave state or a free state. Immigrants from the north arrived armed, ready to make Kansas free, while Missouri “border ruffians” crossed the border to disrupt local elections and skirmish with the Free-Staters. Kansas “Jayhawkers” raided Missouri, freeing slaves and killing slave owners. As slave owners themselves, the James family wanted Kansas to become a slave state. The majority of Missourians agreed with them, although a growing minority were outspoken abolitionists.

%Gallery-108204%Bleeding Kansas, as the fight was called, was the precursor to the Civil War. When the Confederacy formed in 1861, Missouri’s governor and much of the legislature wanted to join, but they met fierce resistance. Soon there were two Missouri state governments on opposite sides of the Civil War. Jesse was still a boy, but Frank was old enough to enlist in the Missouri State Guard, a Confederate outfit. He saw fighting at Wilson’s Creek and Lexington, both Confederate victories, then fell ill and was left behind and captured. Frank swore loyalty to the Union and went home, but when the Unionist state government required that all able-bodied men join a local Union militia, he fled and became a guerrilla under the command of William Quantrill.

Quantrill’s band of guerrillas, often called “bushwhackers”, terrorized Unionist civilians and attacked Union patrols. They became famous for their lightning raids and merciless persecution of Unionist civilians. Their worst atrocity was attacking Lawrence, Kansas, a center of abolitionism, and killing 200 mostly unarmed men and boys.

Everybody knew Frank rode with Quantrill. The local Union militia, the same one Frank had refused to join, showed up at the James farm. They had heard Frank and the bushwhackers were camped nearby. Finding 15 year-old Jesse working in the field, they demanded to know where Frank was. When he refused to tell, they beat him. The militia had better luck with Reuben Samuel. They put a noose around his neck, threw the rope over a high branch, and hauled him up. Just before he passed out, they dropped him back down, then hauled him up again. Eventually Samuel revealed where Frank was. The militia rode off in pursuit, but the bushwhackers got away.

Jesse never forgot that beating, and when he was sixteen he joined the bushwackers. He became one of the toughest of a tough crew and participated in the Centralia Massacre in 1864. His mother Zerelda stayed at home throughout the war, helping her boys on the sly and giving the militia a severe tongue lashing any time they appeared on her property. A local Union commander called her “one of the worst women in the state.”

After that the James farm never knew peace. Frank and Jesse, unable or unwilling to adjust to life after the war, continued their guerrilla activities as outlaws. They lived more or less openly on the farm. Many of their neighbors supported them as loyal Southerners, while others were too afraid to cross them. One night in 1874, a group of Pinkerton detectives, thinking Frank and Jesse were home, snuck up to a window and threw a bomb inside. The explosion mangled Zerelda’s arm and killed eight-year-old Archie Samuel, Frank and Jesse’s half brother.

In 1882 Jesse was assassinated by Robert Ford and Frank gave himself up shortly thereafter. He was found innocent of all charges (this was a time before fingerprinting and CCTV) and settled down to a peaceful life. Zerelda stayed at the farm until her death in 1911, giving tours of the farm for the curious. She even sold pebbles from Jesse’s grave for 25 cents. When she ran out of pebbles, she’d go down to the nearby creek and get some more.

At the James Farm Museum just outside of Kearney you can still buy a pebble from Jesse’s grave, and they still cost 25 cents. The visitor’s center explains the life and times of Frank and Jesse and displays many artifacts from the family. Hidden behind a screen of trees the James farm looks much as it was, lovingly restored in the 1970s by James devotees and filled with family heirlooms. The legend lives on there, as it does in many other spots where the James brothers fought, robbed, and died in Missouri.

Don’t miss the rest of my series: On the trail of Jesse James.

Coming up next: Jesse James robs his first bank!

Ancient Egyptian tomb discovered


A priest’s tomb that’s more than 4,000 years old has been discovered near the pyramids of Giza, Egypt. Egyptian archaeologists say the tomb belonged to a priest named Rwd-ka from the Fifth Dynasty (2494-2345 BC), a time in the Old Kingdom when religion was undergoing major changes, including the elevation in importance of the sun god Ra, and the development of the Pyramid Texts, which later developed into the Egyptian Book of the Dead. Rwd-ka would have been at the forefront of these changes, since one of his duties was to say prayers for the dead pharaohs.

Not much is known about Rwd-ka. His tomb contains rich carvings of countryside scenes as well as the priest and his wife before a table of offerings to the gods, perhaps similar to the scene above from a tomb at Saqqara.

The discovery was part of ongoing excavations in the area and just the latest in a string of recent successes for Egyptologists.

[Photo courtesy the Egypt Archive]

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The good old days were horrible


Ah, Merry Olde England! A time and place with happy people, clean streets, and scenes that looked just like they do on BBC historical dramas.

Not!

Premodern England was a grim place of death, filth, and general misery. Actually that can describe pretty much everywhere in the nineteenth century, but the town where the Brontë sisters lived was especially nasty. Some authors write novels to escape reality, and the Brontë sisters had a lot to escape from. Two of their sisters died in childhood thanks to the neglectful conditions at their boarding school. Then the Grim Reaper took the remaining sisters and their brother one by one.

This may have been due to the horrible health conditions in their town of Haworth, Yorkshire. At a time when all towns were unsanitary, Haworth took the prize. Haworth stands on the side of a steep hill with much of its water supply coming from natural springs near the top. Also near the top of the hill is the town graveyard. So crowded was this graveyard that the coffins were often buried ten deep. Water flowing through the graveyard contaminated the public pumps and ensured a steady supply of more dead bodies, which would rot, seep their juices into the water supply, and start the cycle anew. The Black Bull pub contributed to this by using this spring water to brew its own beer. One wonders what it tasted like.

%Gallery-104759%This wasn’t the only spring in Haworth, but the locals managed to ruin the others by placing open cesspools next to the pumps. Although the connection between cleanliness and health was only imperfectly understood, Patrick Brontë, local clergyman and father of the Brontë sisters, realized a place where 41 percent of the population died before age six had some serious issues. In 1850 he brought in Dr. Benjamin Babbage (son of Charles Babbage, who built the first computer) to make an inspection. Babbage was horrified at what he saw and his damning report of the local squalor made reformers take notice. If it wasn’t for Babbage, Haworth probably wouldn’t get so many tourists. People tend not to like smelling open cesspits and drinking decayed bodies while on vacation.

If natural causes didn’t bump you off, the Haworth poisoner might do it for you. John Sagar ran the local workhouse, the place where the poor were forced by law to live. There they were underfed, overworked, and slept in rat-infested little rooms as a punishment for the cardinal sin of poverty. Sagar was a “short, dark, vulgar-looking man” who only had one arm, which he used to beat his wife Barbara mercilessly. Everyone was too afraid of him to come to her aid. When she finally died it wasn’t by beating, but by arsenic poisoning. Sagar was the obvious suspect. Questions were also raised about the deaths of their nine children. Yet Sagar got off due to lack of evidence, and he lived to the ripe old age of 78, a small miracle considering the conditions of the town. Strangely, his is one of the only graves in the cemetery that shows signs of weathering. Some locals say nature is serving justice where the courts did not.

Links to the eerie past still linger. On some old buildings, strange stone faces stare out onto the street. They look like ancient Celtic stone heads, but researcher John Billingsley says they were a continuing folk magic custom that experienced a rebirth of popularity in the area in the 17th and 19th centuries. They were used to ward off evil, and as late as 1971 a head was placed over the front door of the Old Sun Inn to stop a haunting. It’s said to have worked! If you had witch trouble you could also carve a “W” into your door frame, or put pins into a bullock’s heart and bury it beneath the floorboards. Special witch bottles could be used to trap witches. I’ve seen pinned hearts and witch bottles at the West Highland Museum in Ft. William, Scotland, and the Pitt Rivers Museum in Oxford, so the practice was widespread

With all the death and tourists, it’s not surprising that Haworth is full of ghost stories. Not only did I stay in a haunted hotel room, but every single bar I drank at or restaurant I ate in had a resident ghost. Phantom drinkers, gray ladies, even haunted carriages all prowl Haworth at night. There are deeper mysteries than ghosts, however. Witchcraft and folk magic abounded. Fear of witches was so great that local “cunning man” Old Jack Kay, a contemporary of the Brontës, would lift curses for a price. He also told fortunes and could show you your future spouse in a mirror or bowl of water. He and other “cunning men” brewed cures for the sick. Some were herbal medicine that might have been effective, while others had dubious ingredients. The urine of a red cow supposedly cured cancer. I suppose it would be unscientific to dismiss red cow’s urine as a cure for cancer with testing it, but good luck getting volunteers for the clinical trial.

So the next time you’re in some charming historic locale, think back on how things used to be, and be thankful that they’re not like that anymore!

Don’t miss the rest of my series on Exploring Yorkshire: ghosts, castles, and literature in England’s north.

Coming up next: Hiking the Yorkshire moors!

A special thanks to local historians Steven Wood and Philip Lister for all the great stories that contributed to this article, and all the great ones I couldn’t fit in.


This trip was sponsored by
VisitEngland and Welcome to Yorkshire, who would have a lot less to brag about if Dr. Babbage hadn’t fixed a few things.

Stonehenge burial may be prehistoric tourist

Archaeologists call him the “Boy with the Amber Necklace”, and ever since he was discovered in 2005 they’ve known he was special. Not only would his jewelry have been rare and expensive back when he was buried 3,550 years ago, but the choice of his grave site was significant too–just three miles from Stonehenge.

Now chemical analysis on his teeth has revealed something else special about him–he isn’t from England at all, but from the Mediterranean. Tooth enamel forms in early childhood and retains oxygen and strontium. Different isotopes of these elements are found in different ecozones and regions, and show where an individual grew up. When scientists analyzed the teeth of the Boy with the Amber Necklace, they found he’d grown up around the Mediterranean. The “boy” was actually about fourteen or fifteen years old, and it’s unclear exactly why he came to southern England and the sacred site of Stonehenge.

This isn’t the first time a burial near Stonehenge has turned out to be from somewhere else. The “Amesbury Archer”, a grown man buried with some of the oldest gold and copper artifacts ever found in the UK, grew up in the foothills of the German Alps some 4,300 years ago.

So were these prehistoric tourists? Well, more like prehistoric pilgrims, or perhaps immigrants coming to work at one of the most sacred and dynamic places in the prehistoric world. People often assume international travel is a new thing, starting in the age of luxury liners and really getting going when international flights became cheap, yet daring individuals and groups have been making long journeys for thousand of years. The Boy with the Amber Necklace and the Amesbury Archer could have taken boats along the coastline and rivers, and would have had to do a lot of walking too. They may have been helped along by a simple yet effective prehistoric navigation system. In the days when the waters teemed with fish and not plastic, and the forests were filled with wildlife and berries instead of discarded soda cans, the trip wouldn’t have been as hard as we think.

[Photo courtesy webmink via Gadling’s flickr pool]