The Smithsonian Institution has received a unique donation – an intact slave cabin from a plantation in South Carolina. The cabin, which was on the grounds of the Point of Pines Plantation on Edisto Island, was donated by the current landowners.
While it will certainly make an interesting display and attract lots of attention, it’s a shame that it wasn’t left where it was. Historic homes and artifacts have a more immediate impact on the visitor when they’re left in the original location. The move has taken away the cabin’s context. It’s no longer in the area where the slaves worked, lived and died. Instead of experiencing the landscape – the heat, the insects, the thick undergrowth the slaves would have known – we’ll now see it in a modern museum thronging with tourists.
Perhaps it was impossible for the cabin to remain where it was. Perhaps the Smithsonian had to move it to save it, but we’ve still lost something.
A fort in The Gambia that was instrumental in stopping the slave trade has been given a new museum, the Daily Observer reports.
Fort Bullen was one of two forts at the mouth of the River Gambia, placed there in 1826 to stop slave ships from sailing out into the Atlantic. It stands on the north bank of the river, and along with Fort James on the south bank constitutes a UNESCO World Heritage Site.
Fort Bullen has been open to visitors for some time and tourism officials hope the new museum will add to its attractiveness as a historic site.
The museum was financed by the British High Commission in The Gambia. The country used to be a British colony. The British Empire abolished slavery in 1807 and soon took steps to eradicate it throughout its domains. Of course, before that time the empire made huge profits from the slave trade, with the River Gambia being one of its major trading centers for human flesh. One hopes this aspect of British history isn’t ignored in the new museum.
Despite my awareness of sweatshops, I was shocked while flipping through the July issue of Marie Clare on a recent flight, when I came across an article entitled, “What’s Your Slavery Footprint?”
According to slaveryfootprint.org, (which is backed by the U.S. State Department), there are up to 27 million slaves worldwide, many of whom work in the mining and agriculture industries. The result? A lot of our everyday household goods, including shoes, cosmetics, and toiletries, raw materials for cars, and the seafood industry utilize slave labor.
Some of the worst offenders include China, parts of Southeast Asia, the Democratic Republic of Congo (definition: irony) and India. You can actually add up the “slave footprint” in your home by utilizing the website, or by downloading its “Free World” app, which also enables you to send letters of protest to major chain stores known to use products made with slave labor. You can also make donations to Slavery Footprint to help enslaved workers.
As Alison Kiehl Friedman, deputy director of the U.S. State Department of State’s Office to Monitor and Combat Trafficking in Persons, says in Marie Claire, “[businesses] should be transparent in their practices.” We all need to pick our battles when it comes to purchasing power, but it’s fascinating, as well as chilling, to find out just how much of what we own is made using forced labor. Knickknacks for thought.
The remains were found at Tufton, one of Jefferson’s farms a mile from the actual house. Jefferson owned several farms around Monticello that were worked by his many slaves. The artifacts dating to Jefferson’s time include everyday items such as a button and fragments of ceramic, as well as a slate pencil, which raises the question of whether one of the slaves was literate. A more sobering find was a padlock. The slaves appear to have lived in small, single-family homes.
Jefferson’s views on slavery were complex. He correctly predicted that it would divide the nation, but that didn’t stop him from owning slaves himself, and while Jefferson wrote against race mixing, DNA evidence indicates that Jefferson fathered several children with one of his slaves, Sally Hemings.
A second slave quarter site was also found, dating to the middle and end of the nineteenth century. Jefferson had died in 1826 and his family sold his 130 slaves to pay off his many debts. Monticello itself was sold in 1831. The family that bought the Tufton farm also worked it with slaves until the end of the Civil War.
Cape Town might be the world’s most visually striking city, between its dramatic coastal setting perched precariously against the looming Table Mountain and the town’s riotous collision of Europe and Africa, and from textiles to colonial Dutch architecture. Perhaps no Cape Town neighborhood better represents the sensory feast that is Cape Town than the Bo-Kaap, a wildly colorful enclave of brightly painted houses long home to the city’s unique population of Cape Malay residents.
Bo-Kaap got its start in the late 16th century, as Cape Town rose to prominence as a key stopover for merchant ships traveling between Europe and Asia. The largely Dutch traders who controlled Cape Town introduced Indonesian slaves (now known as Cape Malays) to the city, who then brought along their Islamic culture and cuisine. Bo-Kaap became home to the city’s Cape Malay community, weaving its way through a patchwork of brightly painted houses, historic mosques, spice shops and cobblestone streets.
Though the Bo-Kaap is quickly gentrifying, the neighborhood remains a fascinating sensory feast for an afternoon stroll. Turquoise and bright green houses compete for your eye’s attention with nearby Table Mountain, as a thick blanket of clouds gently rolls across its summit. Nearby a group of worshippers kneels outside one of Bo-Kaap’s mosques, their chanting wafting its way to your ears. On the next corner, a market stocks halal meats and fresh-made Koeksisters, a sweet South African donut.
Begin your own exploration of the Bo-Kaap signs and sights of the neighborhood in the Gadling gallery below!