Julia Roberts angers villagers in India during a Hindu holiday

When Julia Roberts and her film crew took over a temple in Pataudi, a small town south of New Delhi, India last week, the locals weren’t too happy about it. Perhaps if the timing of the temple’s film shoot for “Eat, Pray, Love” had been better planned there wouldn’t have been an issue.

Instead, it seems that the folks who scouted out the temple as a location didn’t do their homework about when taking over the temple would be less problematic for the people who use the temple for it’s original purpose–praying and worship. Navaratri, an important nine-day religious festival was happening at the same time of the filming of Robert’s latest project.

This snafu created a mess of bad feelings.

Coinciding with the beginning of autumn, Navaratri’s purpose is for people to worship manifestations of the Divine Mother. It’s one of the most important Hindu holidays. Because Julia and her gang had taken the temple over, no one was allowed in, thus the villagers weren’t able to worship there–something they’ve done every Navaratri, I’m sure, ever since the temple was built.

Navaratri is centered on three Hindu goddesses: Durga, the warrior goddess; Lakshmi, the goddess of wealth and prosperity; and Saraswati, the goddess of knowledge. If they had been able to access the temple, the villagers would have been offering prayers for the protection of health and prosperity.

Ironically, it seems as if Roberts has been able to access the power of two of those goddesses–Durga and Lakshmi just fine which possibly has led the villagers to wonder if she is making a movie that ought to be called “Eat, Pray, Love–but Not Here.”

The goddess that Robert’s and gang should have spent a little more time accessing is Saraswati. Knowledge about a culture goes a long way when traversing holy ground.

Hopefully, Roberts and the producers have figured out some way to make amends. At the time of this BBC article, the people in charge of filming weren’t talking about the issue. The villagers certainly were.

Yesterday, Navaratri ended with Dussera which celebrates the victory of good over evil and the motherhood of God.

In case any location folks want to film in a Hindu temple, here’s a link to the BBC resource, “Religion and Ethics tools.” It tells when the Hindu holidays will occur through 2013.

Hiking Hadrian’s Wall: Day Three–The Underwater Temple

After yesterday’s first glimpses of Hadrian’s Wall, I’m anxious to see what’s ahead. I hitch a ride from Barrasford back to the Path from an old woman whose son and his boyfriend are hiking the route in the other direction. Just over the bridge spanning the North Tyne and past the little town of Chollerford is Chesters Roman Fort with its extensive museum. It doesn’t open for another hour and I decide to head out. I have 12 miles to hike and I don’t want to lose an hour of daylight. Funny how our goals limit us.

There’s a severe weather advisory for today and as I make my way over hilly farmland the skies to the north and south are ominously dark, yet overhead patches of pale blue show between the clouds. Every dry step is a bonus.

At the curiously named hamlet of Black Carts I see my first well-preserved section of the wall. Portions of it are waist high and Milecastle 29, so named because it’s on the 29th Roman mile from Segedunum, stands even taller. I’ve been seeing a steady trickle of hikers going both directions, and at the Milecastle I meet none other than famous English guitarist Geoff Easeman, who kindly takes a picture to prove that even though I’m 40 I can make it 29 Roman miles.

One downside to the Hadrian’s Wall Path is that a modern road follows it along its entire length. This started as a military road built in 1754 after the Jacobite rebellion. The English army found the going pretty rough in this part of the country and decided to add a road to their many defenses against the Scots. They didn’t need to worry about Clan McLachlan though. We all got slaughtered at Culloden.

There aren’t many cars, and at times the road strays from the path far enough that I can ignore it, but now I have to cross it and pass through a parking lot to get to my next goal–an ancient temple. The wind has picked up and I have to put extra energy into each step. I hope the rain keeps away until I get good shots of the temple. At the parking lot I come across one of the Path’s more pleasant surprises, a guy with a portable espresso machine in the back of his car. A double shot is overpriced but he knows I don’t give a damn. I take delicious hot sips behind the shelter of a low wall as the wind howls over an almost treeless countryside. The land has become more barren, remote, and besides the espresso guy and a couple of other hikers I’m alone with the horizons.

Now fully jazzed, I head over to the temple. It’s a Mithraeum, sacred to the god Mithras. This deity originated in Persia and became a favorite of Roman soldiers. His cult was hugely popular and a major rival to early Christianity. Mithras, you see, was born on December 25, had Sunday as his holy day and died to save humanity. His worshipers used to gather to share bread and wine and his priests wore a garment similar to that of Catholic bishops. As Christianity became more powerful, Mithraeums became prime targets.

Mithraeums were built underground to resemble a sacred cave. The recent rains have turned the temple into a pool, with just the tops of the walls poking out. The three altars remain above water and carry a strange allure. One has a few offerings of flowers and coins, left by travelers passing this desolate spot. I throw a tuppence on there in the hope that the old god will keep back the storm. Any righteous tirades in the comments section will be ignored due to the fact that it worked. More or less.

%Gallery-71867%As the land gets hillier and human habitation almost disappears, ancient remains stand out more clearly. An artificial hill ringed by a ditch marks a fort from Anglo-Saxon times, and not far off are faint traces of a Roman camp, while burial mounds from long-forgotten chieftains dot distant ridges.

The hills give way to crags now, steep promontories with sheer northern faces of stone. As I go up one crowned by a little cluster of trees the clouds open up in a sudden squall of cold, pelting rain that’s trying it’s best to turn into hail. The wind whips to an angry roar and I realize the clouds that are raining are actually a good half mile to the southwest. The wind is carrying the rain all that way to smack in my face.

Good old Mithras hasn’t let me down, because this happens just a few steps from the copse. I hurry under the cover of trees, pull out my raincoat from my pack, and put it on. By the time I make it the hundred yards to the other side of the trees it’s stopped raining.

I descend the far slope of the crag as the clouds break and their shadows glide over the landscape. A little further on I come to Housesteads, one of the best preserved Roman forts on the route. At a tiny little museum I sit down next to an altar of the Three Hooded Gods and munch on a chocolate bar as kids stare at me. This site is even better preserved than Segedunum. I walk on steps where centurions once trod, and run my hand over the floor of the stable, cleaner now than it was back in the day. The land is rough here, and to the south of the fort I can see terraces cut by prehistoric farmers. They were ancient by the time the legions came here and reused them. I wonder if the Romans thought much about the people who had made them or if they were simply grateful to have a lucky break in a harsh land, like the early farmers in Phoenix who cleaned out old Hohokam canals and reused them to water their fields.

The sky is gray and lowering as I continue on my way, but it’s only a couple more ups and downs over crags before I make it to my stopping point for tonight–a friendly country pub called the Twice Brewed Inn in a tiny village of the same name. Nobody really knows where the name comes from. There are lots of stories related to how the residents preferred stronger beer than the villagers of nearby Once Brewed. Old maps show that the place name existed before the hamlet did, when there was only a Drovers road passing between two hills. Since an old Scottish term for hill was “brew”, that might be the answer.

Whatever the origin, I get twice brewed myself from a couple of pints of local ale and a massive pile of Cumberland sausages. My appetite has been huge on this hike. The pub is a loud, friendly place full of locals and hikers, and the owner is an interesting guy who has made the inn as ecologically friendly as possible. He has his own treatment system for non-solid waste that uses no energy. The waste simply flows into an artificial wetland where the reeds and other plants act as a natural filter.

A gut-stuffing meal later, I head back into the night to get another look at the crags. The skies are vast here, bigger than anything I’ve seen since I moved away from Arizona, and they still glimmer a dim blue at nine o’clock on a late summer night. The fields are a darkening green with the crags a pale brown. There’s no sound except for the rush of a hidden stream and the distant bleating of sheep. Other than the pub I see only two distant lights, one at the base of the crags, and another to the south on a nearby ridge. The southern light winks out. It’s bedtime in farm country. I head to sleep too. Sixteen miles tomorrow.

Next: Day Four–over the crags

You can read the entire series here.

Borobudur in Indonesia–a memory maker and other people’s photographs

This essay by Lisa Reed in the New York Times about her return to Borobudur with her nine-year old son reminded me of a couple of points. Mainly, I am reminded about how utterly spectacular this Buddhist temple complex is, and how fortunate I was to have lived in Singapore for three years so that places like this in Indonesia could be seen on a long weekend trip. I’m also reminded of picture-taking.

When I went to Borabudur, Yogyakarta, the city closest to it, was also part of the attraction. Friends recommended this city on the island of Java in Indonesia as a worthy jaunt for the history, the scenery, the food and the shopping. On all counts, my husband and I were pleased with our good fortune. I have great memories of buying an elaborate leather shadow puppet from the man who made it after visiting with him in his shop.

Borabudur was the centerpiece of a wonderful time and we were lucky enough to climb up its stairs early in the morning before the crowds came. We did not, however, get up before dawn to see the sun rise like Reed did.

However, like Reed, we did have the experience of people in Indonesia wanting us to be in their photographs. In Reed’s case, her son attracted attention. In our case, it was my husband.

In Asia he often looked like a toned down Gulliver in the land of Lilliputians, thus, he was the topic of many a conversation and a prized catch for a photo op. Maybe people thought he would bring them good luck, but whatever the reason, there he was on most vacation days in the middle of a group of Asians, smiling broadly, while they captured their image with him for their photo albums back home.

Borabudur, now a UNESCO World Heritage site, was built in the 8th and 9th centuries and is one of those places that is perfect for picture-taking with or without people. With its 72 rounded stone stupas and Buddha statues that mediate like calm sentries overlooking the valley that is edged by mountains, there is no end of an interesting angle.

Unfortunately, when I went to Borabudur, I was taking slides which are now stored in a box in one of our closets. One day I will go through them, but by reading Reed’s essay, I can see their angles. I seem to remember one with my husband in the middle of a group of Asians.

I’m wondering if the same people are looking at their albums from time to time asking themselves, “Who is this guy?”

Photo of the Day (12-10-08)

As daylight is shrinking in the month of December, as we move forward to the winter solstice, candles come to mind. In Denmark, where I spent this last week, candles are salvation in a way. Everywhere I went candles turned rooms into soft glows of warmth.

This shot by flicts evokes memories of other places where candles are a prominent feature.This temple in Lhasa is reflective of every Buddhist temple I’ve stepped into where smells of incense and flames fill the air. Candles are such a universal element of hope. On a grey day in Columbus, a lit candle would work wonders. All I have to do is locate a match.

Along with the lovely angle that highlights the candles, this shot is also intriguing because flicts has included other artifacts that are significant to Buddhism. This is almost like a still-life painting meant to capture a moment.

If you have shots of captured moments, send them our way at Gadling’s Flickr photo pool. They may show up as a Photo of the Day.

Die and be reborn in a temple in Thailand: It only takes a minute and a half– and a coffin

One of my favorite things to do in Thailand is to have a hand and foot massage. I feel rejuvenated afterward and it only takes 30 minutes. Plus, the massage is cheap and accessible. Hand and feet massage establishments are plentiful.

Here’s another way to rejuvenate in Thailand. At Wat Prommanee in Nakhon Nayok, about 60 miles north of Bangkok, you can climb into a big pink padded coffin for a few moments, and then climb out as a new person.

With high demand in the wanting-to-become-like-new-again department, visitors to the temple, hundreds of them, wait in line for their re-birthing experience. There are nine coffins, so it’s a stream-lined process. Monks, who also chant a dirge, tell people when to get in and get out.

The New York Times article, where I found out about this new opportunity to slough off the old and attract the new, provides these examples of what it is that gets people to climb into a coffin.

  • need for relaxation
  • prosperity
  • get rid of bad luck (the guy who said this had had a car accident and a break in.)
  • to win a soccer game (An entire soccer team showed up)

If traveling with your family, bring them along.

By the way, getting reborn isn’t free. It costs about $5. You can also pick up an amulet to take home.

If you do go, according to the article, don’t stand too close to the coffins while waiting your turn. You don’t want the bad karma being released from the people in the coffins to go right into you.

I’m wondering what happens if a person refuses to get out because a minute and a half just isn’t enough. Could you keep paying more money to stay in longer? Or do you have to get out, go to the end of the line and do it again?