Race and the ties that bind at Monticello

There is an article in today’s New York Times about Monticello. Not so much about Monticello, but about how the decedents of Thomas Jefferson, the third president of the United States, and Sally Hemings, Jefferson’s slave who he supposedly had children with, have come to see the house as a place that binds them together. Jefferson, however, is buried in the graveyard, but Hemings is not. No one knows where Hemings is buried. Still, Jefferson’s grave holds importance, and like many places with historic value, people aren’t allowed to go near it. It has something to do with messing up the grass.

Monticello, according to the essay, is an indication of the complexity of United States history and the relationship between the people whose lives have been affected. It has become a place where healing can take place. One of the people mentioned in the article is from Gahanna, Ohio, not far from Columbus. She is a descendant of Hemings, and thus, possibly of Jefferson. For her, Monticello is a place that fosters the idea that folks ought to learn to get along since they may be related to each other after all.

The essay brought to mind the idea that places have meaning when the people who go there understand its importance. Otherwise, one might be walking through just another fancy house with gleaming wood furniture and fine china.

What are the current U.S. World Heritage Sites?

If you look at the list of the current U.S. World Heritage Sites, one thing that comes to my mind is that heritage in the United States has a lot to do with its natural world. Even places like Mesa Verde and the sites of Chaco culture, on the list because of their cultural distinction, have a unique topography. Without the land being the way it is in these places, people may have settled elsewhere. You can’t have cliff dwellings without cliffs.

If you put the buildings on this list side by side, there is an interesting glimpse of defining characteristics of American history. Monticello and the University of Virginia in Charlottesville, both designed by Thomas Jefferson, the Statue of Liberty, Independence Hall, Pueblo de Taos and La Fortaleza and San Juan National Historic Site express some of the ideals of the United States, but also point to an aspect of the diversity that continues to create dialog today. Pueblo de Taos is one of the most interesting building groupings in the United States, in my opinion, and is central to preserving the distinctive qualities of the Native Americans who still live there, much like they always have.

Looking at this list, and then comparing the entries to the sites nominated for inclusion on the new ” Tentative List” is one way to see what’s missing to round out the offerings.

U.S. World Heritage Sites (with dates of inscription)

In a series this month we’ll be covering the 14 sites that now make up the new Tentative List.