Race and the ties that bind at Monticello

There is an article in today’s New York Times about Monticello. Not so much about Monticello, but about how the decedents of Thomas Jefferson, the third president of the United States, and Sally Hemings, Jefferson’s slave who he supposedly had children with, have come to see the house as a place that binds them together. Jefferson, however, is buried in the graveyard, but Hemings is not. No one knows where Hemings is buried. Still, Jefferson’s grave holds importance, and like many places with historic value, people aren’t allowed to go near it. It has something to do with messing up the grass.

Monticello, according to the essay, is an indication of the complexity of United States history and the relationship between the people whose lives have been affected. It has become a place where healing can take place. One of the people mentioned in the article is from Gahanna, Ohio, not far from Columbus. She is a descendant of Hemings, and thus, possibly of Jefferson. For her, Monticello is a place that fosters the idea that folks ought to learn to get along since they may be related to each other after all.

The essay brought to mind the idea that places have meaning when the people who go there understand its importance. Otherwise, one might be walking through just another fancy house with gleaming wood furniture and fine china.