Museums and politics in the West Bank

A new bill working its way through the Israeli government would put museums on Israeli settlements in the West Bank under Israeli law.

This piece of legislation is more than it seems, the Jerusalem Post reports. The real purpose of the bill, as its author, minister Uri Ariel of the National Union party makes clear, is to slowly annex the West Bank.

If this bill passes, Ariel hopes it will open the door for more Israeli law to be applied to the West Bank, gradually incorporating it into the rest of the country.

Currently museums on West Bank settlements are under military law, a product of the region being taken from Jordan in the 1967 war, and thus cannot get the same kind of funding as other Israeli museums.

The West Bank and Gaza strip are nominally part of the Palestinian Authority, but this government has had trouble receiving full international recognition and much of its land is actually owned by Israelis. Palestinians are barred from or have limited access to much of the West Bank because of Israeli settlements and their security zones, as this UN map shows.

The Knesset (Israeli parliament) education Committee has already passed the bill and it will probably be seen by the entire Knesset in the next two weeks.

I visited some West Bank museums when I was working as an archaeologist in the region in the early Nineties. The Israeli ones were mainly devoted to proving their right to the land and highlighting Muslim atrocities. The Palestinian ones were mainly devoted to proving their right to the land and highlighting Jewish atrocities.

In a country like Israel, history and politics always go hand in hand.

Ancient Jerusalem tunnel causes friction between Israelis and Palestinians


Here’s a big surprise–the Israelis and Palestinians are squabbling over land rights in Jerusalem again.

Archaeologists have cleared an ancient passageway they believe was a drainage tunnel leading away from the Second Temple, the Jewish holy spot destroyed by the Romans in 70 AD. The Canadian Press reports the tunnel runs from the Temple Mount, now the site of the Al-Aqsa Mosque, 2,000 feet under the Old City and into the Palestinian neighborhood of Silwan.

The controversy centers around the dig’s sponsors, the Elad Association. Not only do they fund excavations of Jewish sites, but they also move Jewish families into Silwan. Locals have cried foul and say the dig is politically motivated, that what the archaeologists are really trying to do is make a connection with the Jewish temple and Silwan as a justification for moving the Palestinians out. Archaeology quickly gets political in a land where the past justifies the present. As I discussed in my article Two Tours, Two Jerusalems, residents of this city can look at the same thing and see something completely different. Silwan even has another name in Hebrew–The City of David.

But none of this matters to the child in this lovely photo by user Flavio@Flickr via Gadling’s flickr pool. She’s content to sip her drink in a quiet spot somewhere in Jerusalem’s Old City. Looking at her face you can’t tell if she’s Jewish or Arab. Many Israeli Jews can pass for Arab and vice versa. They both speak Semitic languages that share a large number of words. In Hebrew, the word for peace is shalom. In Arabic it’s salaam.My Spanish wife commented that the kid looks Spanish. Hardly surprising considering that many Spaniards have both Arab and Jewish blood, a legacy of the many periods in that nation’s history when they lived in peace. A thousand years ago, this kid would have been allowed to play with “the other side”. I doubt she gets to now.

I wish it were the same in Israel. When I was working there as an archaeology student back in the Nineties, I made friends with a Palestinian guy and an Orthodox Jewish family. Despite their homes being only a few minutes’ walk apart, they never met. I tried to get them all together, but they weren’t interested. So if you go to Jerusalem, remember you’re actually going to two cities and try to visit both.