Better Know A Holiday: St. John’s Day (And Eve)

by Adam Hodge on

AKA: Fete Nationale du Quebec (Canada), Kupala Day (Russia, Ukraine, Belarus, Poland), Festa Junina (Brazil), Foguera de San Xuan (Brazil), Jaanilaupaev (Estonia), Saint Jonas’ Festival (Lithuania), Jani (Latvia), Dia de Sao Joao (Portugal), Sant Joan (Spain), Johnsmas Foy (Scotland)

When? June 23 (Eve) and 24 (Day)

Public holiday in: Quebec, Canada; Turin, Italy; Catalonia, Spain; Estonia; Latvia; Lithuania; Porto, Portugal

Who died? St. John the Baptist. June 24 is his feast day.

What’s a feast day? Certain Christian traditions, notably Roman Catholic, keep track of which liturgies are given when by way of something called the General Roman Calendar, or Universal Calendar of Saints. Around 60 percent of the days of the Gregorian calendar year are associated with one or more saints, martyrs or holy figures. Even some relics have feast days. The feast day for St. Peter’s chair is on February 22. St. John the Baptist’s feast day falls on June 24.

Interestingly, St. Christopher, the patron saint of travelers, lost his feast day back in 1969. A lot of people think St. Christopher was “desanctified,” or lost his sainthood, but in fact he was just stripped of his feast day because there’s no proof he actually existed.

Also interestingly, the patron saint of travelers is also the patron saint of bachelors and bookbinders, among other things.

You were saying about St. John the Baptist… Right.

So why June 24 of all days? That’s when John the Baptist is said to have been born. But more than that, Christianity has a long tradition of co-opting pagan rituals into Christian holidays. It’s a good way to gain converts. Pagan celebrations generally aligned with the turning of the seasons – equinoxes and solstices. And so Christians have major holidays around these dates: Easter near the vernal equinox, Christmas near the winter solstice and Michaelmas, which celebrates Lucifer being cast out from heaven, near the autumnal equinox.That June 24 is close to the summer solstice is certainly not a coincidence. Even if the summer solstice used to be celebrated on a different date (which it was when we used the Julian calendar), the church would have had a significant feast day to coincide with such a major celebration in the northern hemisphere.

Is that why it’s particularly popular in northern Europe? Bingo, mysterious person. St. John’s Day is celebrated all over the world, but the biggest celebrations occur in traditionally Christian nations well above the equator. In strongly Christian countries like Ecuador, where there is little change in sunrise and sunset throughout the year, it’s not such a big deal. But in Tallinn, Estonia, the sun sets at about 10:45 p.m. on the summer solstice and 3:30 p.m. on the winter solstice. St. John’s Day is just an extension of the reverence these places have for the summer solstice.

But isn’t it celebrated in Brazil? Yes, and other places where colonial powers instilled their traditions. Joao Fernandes, an early Portuguese explorer, was particularly devoted to the holiday and took John the Baptist as the patron saint of his exploits at Pernambuco, which is where St. John’s day is celebrated most in Brazil today. Fernandes had canons fire salutes around the camp all day long in celebration. This was in no small part because he shared the same name with the saint.

John the Baptist is also the patron saint of French Canada. And Turin, Italy and Porto, Portugal and numerous other places as well. That’s why Quebec celebrates June 24 as its national day.

Is it celebrated the same everywhere? Not quite, though most celebrations share one thing in common: fire. If there’s one thing everyone does on St. John’s Eve, it’s get rid of their old furniture and spare kindling in a giant bonfire. Or if you’re in Shetland, Scotland, where wood is in short supply, your excess heather and peat.

The city of Poznan in Poland had a unique take on the fire tradition in 2012, when they released 8,000 Chinese lanterns into the sky on St. John’s Night, setting a world record in the process.

Bonfires are more typical and are found everywhere, from prominent mountain peaks to valleys and plains. If you’re a traditional fisherman from Brittany, France…

I’m not. Well, if you were, you’d even light a fire on top of your ship’s mainmast to celebrate with your fishing fleet. Curiously, Breton fisherman are said to have a fear of tailors, another group that John the Baptist patronizes.

Elsewhere, the celebrations have unique local flavor. In Scandinavia, figures of witches are added to the flames because, as on Halloween, demons and evil spirits are said to be able to roam freely this day. Up until the 1700s, the French would incinerate cats by the sackful and chase a flaming cat through the streets, evil incarnate as they were (the cats, not the French… ostensibly).

Latvians eat a special cheese flavored with caraway seeds. Ukrainians eat eggs, dumplings and liquor for dinner. Ukrainians will also symbolically wash themselves with the morning dew after watching the sun rise, as do the Lithuanians.

The Irish and others will set a wagon wheel on fire and roll it down a hill to symbolize the sun’s decline. With any luck, there’s nothing flammable at the bottom. Many cultures will dress in traditional costumes. Russians douse each other with water in one of the few actual nods to John the Baptist. The Swedes, celebrating their Midsommar festival a few days before St. John’s Day, raise a giant pole that is supposed to imbue the earth with fertile soil.

Sounds phallic. Indeed. In fact, most rites and rituals surrounding the summer solstice have to do with fertility. Many of the cultures celebrating St. John’s incorporate dancing and singing erotic songs into the celebrations, much to the consternation of the Church, I expect. It’s said to be a good time to predict who will be your future spouse, as well.

No need. Well, another common activity is jumping through the flames. It’s said to cleanse and purify the soul. Or you could wear a garland of flowers.

Not really for me, either. Can I just see some photos? Sure. Check out a slideshow of St. John’s Day (and Night) celebrations from around the world below.

Check out more holidays around the world here.

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Archaeologists Analyze John the Baptist’s Bones

by Sean McLachlan on

The Black Sea port of Sozopol has been making the news quite a bit lately. First, Bulgarian archaeologists uncovered two vampire skeletons there, and now its relics of John the Baptist have been submitted to scientific analysis.

Back in 2010, archaeologists uncovered six bone fragments from a marble sarcophagus in the ruins of a medieval church on the island of Sveti Ivan, “Saint John,” near Sozopol.

The bones are on display at a church in Sozopol. One of them, a knucklebone, was radiocarbon dated at the University of Oxford’s Radiocarbon Accelerator Unit. The team found it dated to the first century A.D.

The radiocarbon results will no doubt cheer the faithful, who generally dismiss radiocarbon dating when it proves the world is more than 6,000 years old or that the Shroud of Turin is a medieval fake.

Geneticists at the University of Copenhagen analyzed three bones and found they belonged to the same male individual, and that he hailed from the Middle East.

So could this be John the Baptist? It’s possible, although of course it can’t be said for sure. One point in favor is that a box made of volcanic tuff from Cappadocia, Turkey, was found next to the bones. On it is an inscription in ancient Greek of John’s name and feast day. Researchers note that many relics came from the Holy Land via the religious communities in Cappadocia before ending up in the Byzantine capital of Constantinople, modern Istanbul. They were then distributed throughout the Empire.

Many relics from John the Baptist can be found in churches throughout the world, including several examples of his head. Gadling blogger and relics researcher David Farley came across one story of a Spanish monk who went in search of a relic for his monastery. As Farley relates:

“During his wanderings he happened upon a black market relics salesman who told him he had a fine relic he could sell him. It was the head of John, the Baptist. But this wasn’t just the head of John, the Baptist. It was the head of John, the Baptist…as an infant.”

[Photo of Serbian painting of John the Baptist, c. 1235, courtesy The Yorck Project]

John the Baptist found in Bulgaria

by Sean McLachlan on

Bulgarian archaeologists say they have found a reliquary containing the remains of John the Baptist on an island in the Black Sea.

St. Ivan island, off the Black Sea coast near the Bulgarian resort town of Sozopol, has been a religious center since the fifth century. One of the many medieval churches on the island is named after Saint John the Baptist, and local tradition holds that his remains were buried inside the altar. A team of archaeologists recently opened up the altar and found an ornate marble reliquary. When they opened it last weekend, they found bones inside.

So are these really the remains of the man who baptized Jesus Christ? The Bulgarian Orthodox Church thinks so, and so does the local press. The truth, however, is a bit murkier. Saints’ relics were hugely popular in the Middle Ages, with every major church having several. Even contemporary observers joked that if all the pieces of the True Cross were brought together they’d make a lumberyard. Relics often moved around, taken as booty by plundering armies, sold by one church to another, or even stolen by pilgrims.

Of course, none of this matters to the faithful who have flocked to this island for centuries. St. Ivan island, with its Roman and Medieval remains, is also popular with tourists, and this latest discovery makes the island even more interesting.


Photo of the 11th century Codex Aureus Gnesnesis courtesy Wikimedia Commons.

Don’t Drink the Water

by Iva Skoch on

The famous River Jordan, described as a raging or “violent” river in the Bible, is now just a sad trickle of raw sewage and agricultural runoff. Even on the site where John the Baptist performed the ritual on Jesus, Kasr Al-Yahud (near Jericho), the river is now “an opaque, brown, sluggish” mess.

Apparently, Israeli water diversions, started in the 1960s, have been a large reason for the ninety percent drop in flow over the years. However, Syria and Jordan are also to blame. Now, a planned, joint Syrian-Jordanian “Unity Dam” threatens to do even more damage by stopping the river’s largest tributary, the Yarmuk, and possibly completely drying up the river in parts.

Rather than the “original” spot four miles north of the Dead Sea, most religious pilgrims have had to move their re-enactments of the baptism to Yardenit (near Alumot, near the Sea of Galilee), over 60 miles away to the north, to the only clean-water spot: a lonely 3km stretch on the 200km river.